Scripture Context



DC 73:1 - DC 74:3d


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DC 73
1 For verily thus saith the Lord, It is expedient in me that they should continue preaching the gospel, and in exhortation to the churches, in the regions round about, until Conference; and then, behold, it shall be made known unto them, by the voice of the Conference, their several missions.

2a Now, verily I say unto you, my servants Joseph Smith, Jr., and Sidney Rigdon, saith the Lord, It is expedient to translate again, and, inasmuch as it is practicable, to preach in the regions round about until Conference, and after that it is expedient to continue the work of translation until it be finished.

2b And let this be a pattern unto the elders until further knowledge, even as it is written. Now, I give no more unto you at this time. Gird up your loins and be sober. Even so. Amen.

DC 74
Intro: SECTION 74 After Joseph Smith, Jr., resumed the inspired revision of the Scriptures, he "received the following explanation of the First Epistle to the Corinthians, chapter 7, verse 14."

1 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband, else were your children unclean; but now are they holy.

2a Now in the days of the apostles the law of circumcision was had among all the Jews who believed not the gospel of Jesus Christ.

2b And it came to pass that there arose a great contention among the people concerning the law of circumcision, for the unbelieving husband was desirous that his children should be circumcised and become subject to the Law of Moses, which law was fulfilled.

3a And it came to pass that the children being brought up in subjection to the Law of Moses, and giving heed to the traditions of their fathers, believed not the gospel of Christ, wherein they became unholy;

3b wherefore for this cause the apostle wrote unto the church, giving unto them a commandment, not of the Lord, but of himself, that a believer should not be united to an unbeliever, except the Law of Moses should be done away among them, that their children might remain without circumcision;

3c and that the tradition might be done away, which saith that little children are unholy, for it was had among the Jews;

3d but little children are holy, being sanctified through the atonement of Jesus Christ; and this is what the Scriptures mean.

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