200 And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do, if ye will. Amen.
201 And now it came to pass that after Alma had spoken these words unto them, he sat down upon the ground, and Amulek arose and began to teach them, saying, My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God;
202 Yea, I know that these things were taught unto you, bountifully, before your dissension from among us, and as ye have desired of my beloved brother, that he should make known unto you what ye should do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith, and to patience;
203 Yea, even that ye would have so much faith as even to plant the word in your hearts, that ye may try the experiment of its goodness; and we have beheld that the great question which is in your minds, is whether the word be in the Son of God, or whether there shall be no Christ.
204 And ye also beheld that my brother has proven unto you, in many instances that the word is in Christ, unto salvation.
205 My brother has called upon the words of Zenos, that redemption cometh through the Son of God, and also upon the words of Zenock: and also he has appealed unto Moses, to prove that these things are true.
206 And now behold, I will testify unto you of myself, that these things are true.
207 Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God has spoken it;
208 For it is expedient that an atonement should be made; for according to the great plan of the eternal God, there must be an atonement made, or else all mankind must unavoidably perish;
209 Yea, all are hardened; yea, all are fallen, and are lost, and must perish except it be through the atonement which it is expedient should be made;
210 For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice: but it must be an infinite and eternal sacrifice.
