Exodus 4:Intro Moses is given a rod of power -- He is loth to be sent -- Aaron is called -- God's message to Pharaoh -- Zipporah circumciseth her son -- Aaron is called.
Judges 3:20 And Ehud came unto him; and he was sitting in a summer parlor, which he had for himself alone; and Ehud said, I have a message from God unto thee. And he arose out of his seat.
1 Kings 20:12 And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
Proverbs 26:6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Jeremiah 1:Intro The calling of Jeremiah -- An almond rod and a seething pot -- Message against Judah.
Haggai 1:13 Then spake Haggai the Lord's messenger in the Lord's message unto the people, saying, I am with you, saith the Lord.
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1 John 3:11 For this is the message that ye heard from the beginning, that we should love one another.
Mosiah 7:101 And they stood forth and attempted to lay their hands on him: but he withstood them, and said unto them, Touch me not, for God shall smite you if ye lay your hands upon me, for I have not delivered the message which the Lord sent me to deliver;
Mosiah 7:107 And he spake with power and authority from God; and he continued his words, saying, Ye see that ye have not power to slay me, therefore I finish my message.
Mosiah 7:109 But I finish my message; and then it matters not whither I go, if it be so that I am saved.
Alma 6:19 For thou hast been faithful in keeping the commandments of God from the time which thou received thy first message from him.
Alma 6:23 Now it came to pass that after Alma had received his message from the angel of the Lord, he returned speedily to the land of Ammonihah.
Alma 10:91 Now when he heard that Alma and Amulek were in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him.
Alma 10:92 And it came to pass that they went immediately, obeying the message which he had sent unto them; and they went in unto the house unto Zeezrom;
Alma 20:28 And those messengers went and delivered the message unto Moroni.
Alma 21:90 And it came to pass that when Lehonti received the message, he durst not go down to the foot of the mount.
Alma 21:92 And it came to pass that when Amalickiah found that he could not get Lehonti to come down off from the mount, he went up into the mount, nearly to Lehonti's camp; and he sent again the fourth time, his message unto Lehonti, desiring that he would come down, and that he would bring his guards with him.
Alma 21:115 Therefore when the queen had received this message, she sent unto Amalickiah, desiring him that he would spare the people of the city; and she also desired him that he should come in unto her; and she also desired him that he should bring witnesses with him, to testify concerning the death of the king.
DC 14:Intro SECTION 14
Revelation given through Joseph Smith, Jr., to Peter Whitmer, Jr. It is identical with the message to John, Peter's brother, and was received at the same time and place, June 1829, at Fayette, Seneca County, New York.
DC 29:Intro SECTION 29
Revelation given to David Whitmer, Peter Whitmer, Jr., and John Whitmer through Joseph Smith, Jr., September 1830 at Fayette, New York. It was received at the close of the second conference of the church. The Hiram Page "peepstone" difficulty (see Section 27) was in the background of the message to David Whitmer.
DC 31:Intro SECTION 31
Revelation to Parley P. Pratt and Ziba Peterson, given through Joseph Smith, Jr., prophet and seer to the church, October 1830 at Fayette, New York. The appointment of Oliver Cowdery and Peter Whitmer to take the message of the Restoration to the Lamanites aroused considerable interest and enthusiasm among the ministry. This mission to the West was most important. Men were anxious to go.
DC 39:Intro SECTION 39
Revelation given through Joseph Smith, Jr., January 1831, at Fayette, New York. This message was addressed to James Covill, a Baptist minister, who had sought light concerning his relation to the Restoration movement.
DC 60:Intro SECTION 60
This is the last of four revelations given through Joseph Smith, Jr., during the first visit of the leading elders of the church to the land of Zion. It was received August 8, 1831. During their stay in Independence the Center Place and "the spot for the temple" had been pointed out, and some sound basic instruction had been given. Now the work in Kirtland demanded Joseph's attention, and he and some of his immediate associates prepared to return. This message is addressed to those who were returning, and to the elders who were known to be on their way but had not yet reached Independence.
DC 68:Intro SECTION 68
Revelation given through Joseph Smith, Jr., November 1831, at a special conference held at Hiram, Ohio. Joseph wrote, "The mind and will of the Lord was made known by the voice of the Spirit to a conference concerning certain elders, and also certain items as made known in addition to the covenants and commandments." The instructions concerning church government found in this revelation should be read in connection with the "Articles and Covenants" which now constitute Section 17.
The message is specifically addressed to Orson Hyde, Luke Johnson, Lyman Johnson, and William E. McLellin, although its contents are of continuing importance to the entire church.
DC 75:Intro SECTION 75
A conference was held at Amherst, Lorain County, Ohio, January 25, 1832. Some of the elders asked Joseph to "inquire of the Lord that they might know his will, or learn what would be most pleasing to him for them to do, in order to bring men to a sense of their condition." Joseph made inquiry of the Lord and received the following message. The conference is also noteworthy because here Joseph Smith was ordained President of the High Priesthood.
DC 85:Intro SECTION 85
Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, December 27, 1832. There had been some friction between leaders in Independence and those in Kirtland. Joseph sent a copy of this revelation with a letter to William W. Phelps, who was in Missouri, and referred to it as the "Olive leaf . . . the Lord's message of peace to us." It has since been known as "The Olive Leaf."
DC 93:Intro SECTION 93
A conference of high priests was held at Kirtland, June 4, 1833, to consider the management of the French farm. The conference could not agree concerning the farm, but did agree to ask for divine guidance. Joseph inquired of the Lord and received the following message. Ahashdah (Newel K. Whitney), who was directed to take charge of the farm, was the bishop in Kirtland. "Zombre" was John Johnson.
DC 125:Intro SECTION 125
Revelation given through Joseph Smith III, April 15, 1901, at Independence, Missouri. This revelation was unusual in that --- for the first time --- the inspired message was presented to the General Conference without prior consideration by the quorums. Joseph explained that he was "bidden" to follow this procedure. The Conference referred the document to the quorums. After the quorums had reported favorably, it was approved by the body. At the same time it was ordered to be included in the Doctrine and Covenants.
STATEMENT AND REVELATION
DC 129:8d "I am God; I change not"; has been known to the church and the eldership since the coming of the angel with the message of restoration.
DC 133:Intro SECTION 133
Revelation given through President Frederick Madison Smith at Independence, Missouri, April 7, 1920. This message was submitted first to the General Conference and then presented to the various quorums. After it was approved by the quorums and the Conference, provision was made for its inclusion in the Doctrine and Covenants.
To the Church: Having given to the general missionary needs of the church and the condition of the Quorum of Twelve much thought and prayer, I am permitted to say to the church by way of instruction, through inspiration received:
DC 133:2d Let the apostles move out, as they have in the past been directed, in the task of taking to the peoples of the world the message of peace, and they shall find comfort and satisfaction in their labors.
DC 134:Intro SECTION 134
Revelation given through President Frederick M. Smith at Independence, Missouri, October 2, 1922.
This message was presented to the General Conference, and by them referred to the various quorums. The Council of Twelve and Presiding Bishopric joined in recommending that action on it be "deferred pending the settlement of important matters pending before the Joint Council of Presidency, Twelve, and presiding Bishopric, in which the . . . personnel of the Twelve are vitally interested." Debate on this procedural matter broadened into a review of the entire administration of President Smith. The document was approved by a divided vote on October 12.
To the Church: To the matter of filling the leading quorums of the church in which vacancies now exist I have given prayerful and careful consideration and meditation, and the voice of inspiration to me is:
DC 139:2c May God bless you in your deliberations; and if the quorums and the body shall have this message confirmed unto them, I shall rejoice, and I have faith that the church thereby will be blessed.
