Genesis 6:59 And I have given unto you another law and commandment; wherefore teach it unto your children, that all men, everywhere, must repent, or they can in no wise inherit the kingdom of God.
Genesis 6:60 For no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name; and the name of his Only Begotten is the son of Man, even Jesus Christ, a righteous judge, who shall come in the meridian of time.
Genesis 6:70 And thou art after the order of him who was without beginning of days or end of years, from all eternity to all eternity.
Genesis 14:34 And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world;
Genesis 14:36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace.
Genesis 17:5 And they have not observed mine anointing, and the burial, or baptism wherewith I commanded them;
Genesis 17:18 He that is born in the house, or bought with money of any stranger, which is not of thy seed.
Genesis 24:21 And the man, wondering at her, held his peace, pondering in his heart whether the Lord had made his journey prosperous or not.
Genesis 24:53 And now, if thou wilt deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand or to the left.
Genesis 24:54 Then Laban and Bethuel answered, and said, The thing proceedeth from the Lord; we cannot speak unto thee bad or good.
Genesis 26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Genesis 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
Genesis 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt; but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Genesis 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
Genesis 31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day unto these my daughters, or unto their children which they have borne?
Genesis 31:50 It thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Genesis 37:32 And they sent the coat of many colors, and they brought it to their father; and said, This have we found; know now whether it be thy son's coat or no.
Genesis 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Genesis 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Genesis 42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you; or else by the life of Pharaoh surely ye are spies.
Genesis 44:8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee of the land of Canaan; how then should we steal out of thy lord's house sliver or gold?
Genesis 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants; behold, we are my lord's servants, both we, and he also with whom the cup is found.
Genesis 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
Exodus 4:11 And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Exodus 5:3 And they said, The God of the Hebrews hath met with us; let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
Exodus 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
Exodus 11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
Exodus 12:5 Your lamb shall be without blemish, a male of the first year; ye shall take it out from the sheep, or from the goats;
Exodus 12:19 Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Exodus 16:4 Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exodus 17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
Exodus 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it; whosoever toucheth the mount shall be surely put to death;
Exodus 19:13 There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the trumpet soundeth long, they shall come up to the mount.
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;
Exodus 21:4 If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to his door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever.
Exodus 21:15 And he that smiteth his father, or his mother, shall be surely put to death.
Exodus 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Exodus 21:17 And he that curseth his father, or his mother, shall surely be put to death.
Exodus 21:18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed;
Exodus 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be put to death.
Exodus 21:21 Notwithstanding, if he continue a day or two, and recover, he shall not be put to death, for he is his servant.
Exodus 21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Exodus 21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Exodus 21:28 If an ox gore a man or a woman, that they die; then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Exodus 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Exodus 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Exodus 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exodus 22:4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
Exodus 22:5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Exodus 22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
Exodus 22:7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exodus 22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor.
Exodus 22:10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it;
Exodus 22:14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 22:22 Ye shall not afflict any widow, or fatherless child.
Exodus 23:4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
Exodus 28:43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute forever unto him and his seed after him.
Exodus 29:34 And if aught of the flesh of the consecrations, or of the bread remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
Exodus 30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord;
Exodus 30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
Exodus 32:14 And the Lord said unto Moses, If they will repent of the evil which they have done, I will spare them, and turn away my fierce wrath; but, behold, thou shalt execute judgment upon all that will not repent of this evil this day. Therefore, see thou do this thing that I have commanded thee, or I will execute all that which I had thought to do unto my people.
Exodus 34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
Leviticus 1:10 And if his offering be of the flocks, namely of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
Leviticus 1:14 And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.
Leviticus 2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
Leviticus 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd, whether it be a male or female, he shall offer it without blemish before the Lord.
Leviticus 3:6 And if his offering for a sacrifice of peace offering unto the Lord be of the flock, male or female, he shall offer it without blemish.
Leviticus 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish;
Leviticus 4:28 Or if his sin, which he hath sinned, come to his knowledge; then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Leviticus 5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Leviticus 5:2 Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Leviticus 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Leviticus 5:6 And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtle doves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
Leviticus 5:11 But if he be not able to bring two turtle doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin offering.
Leviticus 6:2 If a soul sin, and commit a trespass against the Lord, and lie unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;
Leviticus 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein;
Leviticus 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Leviticus 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice; and on the morrow also the remainder of it shall be eaten;
Leviticus 7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
Leviticus 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Leviticus 7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
Leviticus 11:4 Nevertheless, these shall ye not eat of them that chew the cud, or of them that divide the hoof; as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Leviticus 11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Leviticus 11:35 And everything whereupon any part of their carcass falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down; for they are unclean, and shall be unclean unto you.
Leviticus 11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean; but that which toucheth their carcass shall be unclean.
Leviticus 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Leviticus 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtle dove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest;
Leviticus 12:7 Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering; and the priest shall make an atonement for her, and she shall be clean.
Leviticus 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests;
Leviticus 13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Leviticus 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;
Leviticus 13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Leviticus 13:29 If a man or woman have a plague upon the head or the beard;
Leviticus 13:30 Then the priest shall see the plague; and, behold, if it be insight deeper than the skin, and there be in it a yellow thin hair; then the priest shall pronounce him unclean; it is a dry scall, even a leprosy upon the head or beard.
Leviticus 13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Leviticus 13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Leviticus 13:43 Then the priest shall look upon it; and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Leviticus 13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Leviticus 13:48 Whether it be in the warp, or woof, of linen, or of woollen; whether in a skin, or in any thing made of skin;
Leviticus 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed unto the priest;
Leviticus 13:51 And he shall look on the plague on the seventh day; if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is; for it is a fretting leprosy; it shall be burnt in the fire.
Leviticus 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:55 And the priest shall look on the plague, after that it is washed; and, behold, if the plague have not changed his color, and the plague be not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Leviticus 13:56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Leviticus 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague; thou shalt burn that wherein the plague is with fire.
Leviticus 13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 14:22 And two turtle doves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:30 And he shall offer the one of the turtle doves, or of the young pigeons, such as he can get;
Leviticus 14:37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, which in sight are lower than the wall;
Leviticus 15:3 And this shall be his uncleanness in his issue; whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
Leviticus 15:14 And on the eight day he shall take to him two turtle doves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest;
Leviticus 15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation; she shall be unclean.
Leviticus 15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Leviticus 16:29 And this shall be a statute for ever unto you; that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you;
Leviticus 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
Leviticus 17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
Leviticus 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Leviticus 17:15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
Leviticus 18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover; she is thy mother; thou shalt not uncover her nakedness.
Leviticus 18:9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Leviticus 18:10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover; for theirs is thine own nakedness.
Leviticus 18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness.
Leviticus 19:35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
Leviticus 20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones.
Leviticus 20:9 For every one that curseth his father or his mother shall be surely put to death; he hath cursed his father or his mother; his blood shall be upon him.
Leviticus 20:17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people; he hath uncovered his sister's nakedness; he shall bear his iniquity.
Leviticus 20:25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean; and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
Leviticus 20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.
Leviticus 21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband; for he is holy unto his God.
Leviticus 21:11 Neither shall he go in to touch any dead body, nor defile himself for his father, or his mother;
Leviticus 21:14 A widow, or a divorced woman, or profane, or a harlot, these shall he not take; but he shall take a virgin of his own people to wife.
Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach; a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:19 Or a man that is broken-footed, or broken-handed,
Leviticus 21:20 Or crook-backed, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Leviticus 22:4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Leviticus 22:5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Leviticus 22:8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the Lord.
Leviticus 22:10 There shall no stranger eat of the holy thing; a sojourner of the priest, or a hired servant, shall not eat of the holy thing.
Leviticus 22:13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat thereof.
Leviticus 22:16 Or suffer them to bear the iniquity of trespass, when they eat their holy things; for I the Lord do sanctify them.
Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will offerings, which they will offer unto the Lord for a burnt offering;
Leviticus 22:19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a free-will offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will offering; but for a vow it shall not be accepted.
Leviticus 22:24 Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Leviticus 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
Leviticus 22:28 And whether it be cow or ewe, ye shall not kill it and her young both in one day.
Leviticus 25:14 And if thou sell aught unto thy neighbor, or buyest aught of thy neighbor's hand, ye shall not oppress one another.
Leviticus 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him; yea, though he be a stranger, or a sojourner; that he may live with thee.
Leviticus 25:36 Take thou no usury of him, or increase; but fear thy God; that thy brother may live with thee.
Leviticus 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family;
Leviticus 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Leviticus 26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant;
Leviticus 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good; and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Leviticus 27:12 And the priest shall value it, whether it be good or bad; as thou valuest it, who art the priest, so shall it be.
Leviticus 27:14 And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad; as the priest shall estimate it, so shall it stand.
Leviticus 27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Leviticus 27:26 Only the firstling of the beasts, which should be the Lord's firstling, no man shall sanctify it; whether it be ox, or sheep; it is the Lord's.
Leviticus 27:27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto; or if it be not redeemed, then it shall be sold according to thy estimation.
Leviticus 27:28 Notwithstanding, no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the Lord.
Leviticus 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is holy unto the Lord.
Leviticus 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
Leviticus 27:33 He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Numbers 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
Numbers 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled;
Numbers 5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.
Numbers 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord;
Numbers 6:3 He shall separate himself from wine and strong drink and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Numbers 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because the consecration of his God is upon his head.
Numbers 6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation;
Numbers 9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
Numbers 9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed; whether it was by day or by night that the cloud was taken up, they journeyed.
Numbers 9:22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not; but when it was taken up, they journeyed.
Numbers 11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it; and the taste of it was as the taste of fresh oil.
Numbers 11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Numbers 11:23 And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Numbers 13:18 And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
Numbers 13:19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strongholds;
Numbers 13:20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
Numbers 14:2 And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God that we had died in this wilderness!
Numbers 15:3 And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savor unto the Lord, of the herd, or of the flock;
Numbers 15:5 And the fourth part of a hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Numbers 15:6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour, mingled with the third part of a hin of oil.
Numbers 15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord;
Numbers 15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
Numbers 15:14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savor unto the Lord; as ye do, so he shall do.
Numbers 15:30 But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
Numbers 16:14 Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.
Numbers 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
Numbers 18:15 Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine; nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Numbers 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy; thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto the Lord.
Numbers 19:16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave;
Numbers 20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Numbers 20:17 Let us pass, I pray thee, through thy country; we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells; we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.
Numbers 21:22 Let me pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well; but we will go along by the king's highway, until we be past thy borders.
Numbers 22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
Numbers 22:26 And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent; hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
Numbers 30:2 If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Numbers 30:5 But if her father disallow her in the day that he heareth, not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the Lord shall forgive her, because her father disallowed her.
Numbers 30:6 And if she had at all a husband, when she vowed, or uttered aught out of her lips, wherewith she bound her soul;
Numbers 30:10 And if she vowed in her husband's house, or bound her soul by a bond with an oath;
Numbers 30:12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand; her husband hath made them void; and the Lord shall forgive her.
Numbers 30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
Numbers 30:14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her; he confirmeth them, because he held his peace at her in the day that he heard them.
Numbers 32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
Numbers 35:18 Or if he smite him with a hand weapon of wood, wherewith he may die, and he die, he is a murderer; the murderer shall surely be put to death.
Numbers 35:20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Numbers 35:21 Or in enmity smite him with his hand, that he die; he that smote him shall surely be put to death; for he is a murderer; the revenger of blood shall slay the murderer, when he meeteth him.
Numbers 35:22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
Numbers 35:23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm;
Deuteronomy 3:24 O Lord God, thou hast begun to show thy servant thy greatness, and the mighty hand; for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deuteronomy 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deuteronomy 4:23 Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
Deuteronomy 4:25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger;
Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Deuteronomy 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
Deuteronomy 5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth;
Deuteronomy 5:21 Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbor's.
Deuteronomy 5:32 Ye shall observe to do therefore as the Lord your God hath commanded you; ye shall not turn aside to the right hand or to the left.
Deuteronomy 7:14 Thou shalt be blessed above all people; there shall not be male or female barren among you, or among your cattle.
Deuteronomy 7:25 The graven images of their gods shall ye burn with fire; thou shalt not desire the silver or gold that in on them, nor take it unto thee, lest thou be snared therein; for it is an abomination to the Lord thy God.
Deuteronomy 8:2 And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Deuteronomy 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land; but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand;
Deuteronomy 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Deuteronomy 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Deuteronomy 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Deuteronomy 13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deuteronomy 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deuteronomy 14:7 Nevertheless these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney; for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
Deuteronomy 14:21 Ye shall not eat of anything that dieth of itself; thou shalt not give it unto the stranger that is in thy gates, that he may eat it; or thou mayest not sell it unto an alien; for thou art a holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk.
Deuteronomy 14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee;
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth; and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household,
Deuteronomy 15:2 And this is the manner of the release; every creditor that lendeth aught unto his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release.
Deuteronomy 15:12 And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
Deuteronomy 15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
Deuteronomy 17:1 Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evil-favoredness; for that is an abomination unto the Lord thy God.
Deuteronomy 17:2 If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
Deuteronomy 17:3 And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deuteronomy 17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die,
Deuteronomy 17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
Deuteronomy 17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel.
Deuteronomy 17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Deuteronomy 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
Deuteronomy 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deuteronomy 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Deuteronomy 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Deuteronomy 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them;
Deuteronomy 22:1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them; thou shalt in any case bring them again unto thy brother.
Deuteronomy 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deuteronomy 22:4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them; thou shalt surely help him to lift them up again.
Deuteronomy 22:6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young;
Deuteronomy 23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
Deuteronomy 23:3 An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord forever;
Deuteronomy 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow; for even both these are abomination unto the Lord thy God.
Deuteronomy 24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
Deuteronomy 24:6 No man shall take the nether or the upper millstone to pledge; for he taketh a man's life to pledge.
Deuteronomy 24:7 If a man be found stealing any of his brethren of the children of Israel and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Deuteronomy 24:14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates;
Deuteronomy 27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place; and all the people shall answer and say, Amen.
Deuteronomy 27:16 Cursed be he that setteth light by his father or his mother; and all the people shall say, Amen.
Deuteronomy 27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother; and all the people shall say, Amen.
Deuteronomy 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed; which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye might know that I am the Lord your God.
Deuteronomy 29:18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
Deuteronomy 32:36 For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Joshua 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee; turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Joshua 7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labor thither; for they are but few.
Joshua 8:17 And there was not a man left in Ai or Beth-el, that went not out after Israel; and they left the city open, and pursued after Israel.
Joshua 8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned back upon the pursuers.
Joshua 8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, so that they let none of them remain or escape.
Joshua 10:14 And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man; for the Lord fought for Israel.
Joshua 19:2 And they had in their inheritance Beer-sheba, or Sheba, and Moladah,
Joshua 22:22 The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
Joshua 22:23 That we have built us and altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
Joshua 22:28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Joshua 22:29 God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, besides the altar of the Lord our God that is before his tabernacle.
Joshua 23:6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
Joshua 24:15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the Lord.
Judges 2:22 That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.
Judges 5:8 They chose new gods; then was war in the gates; was there a shield or spear seen among forty thousand in Israel?
Judges 5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
Judges 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you? or that one reign over you? remember also that I am your bone and your flesh.
Judges 11:25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
Judges 13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.
Judges 14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
Judges 14:6 And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand; but he told not his father or his mother what he had done.
Judges 18:19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest; is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
Judges 19:13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Judges 20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to-morrow I will deliver them into thine hand.
Judges 21:22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favorable unto them for our sakes; because we reserved not to each man his wife in the war; for ye did not give unto them at this time, that ye should be guilty.
Ruth 1:16 And Ruth said, Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;
Ruth 3:10 And he said, Blessed be thou of the Lord, my daughter; for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether pooror rich.
1 Samuel 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
1 Samuel 6:12 And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
1 Samuel 12:3 Behold, here I am; witness against me before the Lord, and before his anointed; whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
1 Samuel 13:19 Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears;
1 Samuel 14:6 And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised; it may be that the Lord will work for us; for there is no restraint to the Lord to save by many or by few.
1 Samuel 16:7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
1 Samuel 18:18 And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king?
1 Samuel 20:2 And he said unto him, God forbid; thou shalt not die; behold, my father will do nothing either great or small, but that he will show it me; and why should my father hide this thing from me? it is not so.
1 Samuel 20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
1 Samuel 20:12 And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about tomorrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and show it thee;
1 Samuel 21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1 Samuel 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1 Samuel 22:8 That all of you have conspired against me, and there is none that showeth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or showeth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1 Samuel 22:15 Did I then begin to inquire of God for him? be it far from me; let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more.
1 Samuel 25:31 That this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself; but when the Lord shall have dealt well with my lord, then remember thine handmaid.
1 Samuel 25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken; wherefore she told him nothing, less or more, until the morning light.
1 Samuel 26:10 David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
1 Samuel 26:18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
1 Samuel 29:3 Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
1 Samuel 30:2 And had taken the women captives, that were therein; they slew not any, either great or small, but carried them away, and went on their way.
2 Samuel 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following of him.
2 Samuel 3:29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
2 Samuel 3:35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or aught else, till the sun be down.
2 Samuel 14:19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid;
2 Samuel 15:4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
2 Samuel 15:21 And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
2 Samuel 17:9 Behold, he is hid now in some pit, or in some other place; and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2 Samuel 19:35 I am this day fourscore years old; and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear anymore the voice of singing men and singing women; wherefore then should thy servant be yet a burden unto my lord the king?
2 Samuel 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us; wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2 Samuel 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
2 Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
1 Kings 3:8 And I know not how to lead them, to go out, or come in before them, and I, thy servant, am as a little child, in the midst of thy people whom thou hast chosen, a great people that cannot be numbered, nor counted for multitude.
1 Kings 8:23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart;
1 Kings 8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1 Kings 8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house;
1 Kings 8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1 Kings 9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and statutes which I have set before you, but go and serve other gods, and worship them;
1 Kings 15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
1 Kings 18:10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee; and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
1 Kings 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Kings 20:18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
1 Kings 20:39 And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
1 Kings 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1 Kings 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it; and he answered, I will not give thee my vineyard.
1 Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
1 Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper; for the Lord shall deliver it into the hand of the king.
2 Kings 2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master; lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2 Kings 2:21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence anymore death or barren land.
2 Kings 4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee; wouldest thou be spoken for to the king, or the captain of the host? And she answered, I dwell among mine own people.
2 Kings 6:27 And he said, If the Lord do not help thee, whence shall I help thee? out of the barn floor, or out of the winepress?
2 Kings 9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2 Kings 12:13 Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord;
2 Kings 13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice.
2 Kings 17:34 Unto this day they do after the former manners; they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
2 Kings 20:9 And Isaiah said, This sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken; shall the shadow go forward ten degrees, or go back ten degrees?
2 Kings 22:2 And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2 Kings 23:10 And he defiled Tophet, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
1 Chronicles 10:13 So Saul died for his transgression which he committed against the Lord, or against the word of the Lord, which he kept not, and also for asking for counsel of one that had a familiar spirit, to inquire of it;
1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
2 Chronicles 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king;
2 Chronicles 6:28 If there be dearth in the land, if there be pestilence, if there be blasting or mildew, locusts or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore, or whatsoever sickness there be;
2 Chronicles 6:29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when everyone shall know his own sore and his own grief, and shall spread forth his hands in this house;
2 Chronicles 6:36 If they sin againt thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
2 Chronicles 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
2 Chronicles 8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
2 Chronicles 14:11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power; help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
2 Chronicles 15:13 That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
2 Chronicles 16:1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
2 Chronicles 18:5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
2 Chronicles 18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
2 Chronicles 18:30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
2 Chronicles 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
2 Chronicles 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him; for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers; how much less shall your God deliver you out of mine hand?
2 Chronicles 36:17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age; he gave them all into his hand.
Ezra 7:24 Also we certify you, that, touching any of the priests and Levites, singers, porters, Nethinim, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Ezra 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Ezra 9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.
Ezra 10:13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we are many that have transgressed in this thing.
Nehemiah 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Nehemiah 5:8 And I said unto them, We after our ability, have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Nehemiah 10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day; and that we would leave the seventh year, and the exaction of every debt.
Nehemiah 13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Nehemiah 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Esther 4:11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live; but I have not been called to come in unto the king these thirty days.
Esther 4:16 Go gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.
Esther 8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
Esther 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee; or what is thy request further? and it shall be done.
Job 3:12 Why did the knees prevent me? or why the breasts that I should suck?
Job 3:15 Or with princes that had gold, who filled their houses with silver;
Job 3:16 Or as a hidden untimely birth I had not been; as infants which never saw light.
Job 4:7 Remember, I pray thee, whoever perished, being innocent; or where were the righteous cut off?
Job 6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:6 Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?
Job 6:12 Is my strength the strength of stones? or is my flesh of brass?
Job 6:22 Did I say, Bring unto me? or, Give me a reward for me of your substance?
Job 6:23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
Job 7:12 Am I a sea, or a whale, that thou settest a watch over me?
Job 8:3 Doth God pervert judgment? or doth the Almighty pervert justice?
Job 10:4 Hast thou eyes of flesh? or seest thou as man seeth?
Job 11:10 If he cut off, and shut up, or gather together, then who can hinder him?
Job 12:8 Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Job 13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Job 13:22 Then call thou, and I will answer; or let me speak, and answer thou me.
Job 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Job 15:7 Art thou the first man that was born? or wast thou made before the hills?
Job 16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 22:11 Or darkness, that thou canst not see? and abundance of waters cover thee.
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?
Job 28:16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Job 28:18 No mention shall be made of coral, or of pearls; for the price of wisdom is above rubies.
Job 31:5 If I have walked with vanity, or if my foot hath hasted to deceit;
Job 31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbor's door;
Job 31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
Job 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Job 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Job 31:19 If I have seen any perish for want of clothing, or any poor without covering;
Job 31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
Job 31:26 If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand;
Job 31:29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him;
Job 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Job 31:38 If my land cry against me, or that the furrows likewise thereof complain;
Job 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life;
Job 32:12 Yea, I attended unto you, and behold, there was none of you that convinced Job, or that answered his words;
Job 34:13 Who hath given him a charge over the earth? or who hath disposed the whole world?
Job 34:29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only;
Job 34:33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I; therefore speak what thou knowest.
Job 35:6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
Job 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Job 37:13 He causeth it to come, whether for correction, or for his land, or for mercy.
Job 38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Job 38:6 Whereupon are the foundations thereof fastened? or who laid the cornerstone thereof;
Job 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Job 38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
Job 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Job 38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great?
Job 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Job 38:25 Who hath divided a water course for the overflowing of waters, or a way for the lightning of thunder;
Job 38:28 Hath the rain a father? or who hath begotten the drops of dew?
Job 38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Job 38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Job 38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Job 38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven.
Job 38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions.
Job 39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
Job 39:2 Canst thou number the months that they fulfill? or knowest thou the time when they bring forth?
Job 39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Job 39:9 Will the unicorn be willing to serve thee, or abide by they crib?
Job 39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Job 39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labor to him?
Job 39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
Job 39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
Job 41:1 Canst thou draw out leviathan with a hook, or his tongue with a cord which thou lettest down?
Job 41:2 Canst thou put a hook into his nose? or bore his jaw through with a thorn?
Job 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job 41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?
Job 41:13 Who can discover the face of his garment? or who can come to him with his double bridle?
Job 41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Psalms 18:31 For who is God save the Lord? or who is a rock save our God,
Psalms 24:3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
Psalms 32:9 Be ye not as the horse, or as the mule, which have no understanding; whose mouth must be held in with bit and bridle, lest they come near unto thee.
Psalms 35:14 I behaved myself as though he had been my friend or brother; I bowed down heavily, as one that mourneth for his mother.
Psalms 39:10 Remove thy stroke away from me, or I shall be consumed by the blow of thy hand.
Psalms 44:20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
Psalms 50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Psalms 50:13 Will I eat the flesh of bulls, or drink the blood of goats?
Psalms 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Psalms 66:Intro God to be praised -- Reasons therefor. (To the chief Musician, A Song or Psalm.)
Psalms 68:Intro An exhortation to praise God for his mercies, and his great works. (To the chief Musician, A Psalm or Song of David.)
Psalms 69:31 This also shall please the Lord better than an ox or bullock that hath horns and hooves.
Psalms 75:Intro The prophet praiseth God, and promiseth to execute justice. (To the Chief Musician, Al-taschith, A Psalm or Song of Asaph.)
Psalms 76:Intro God's majesty in the church -- Exhortation to serve him reverently. (To the chief Musician on Neginoth, A Psalm or Song of Asaph.)
Psalms 83:Intro A prayer against them that oppress. (A Song or Psalm of Asaph.)
Psalms 87:Intro The glory of Zion. (A Psalm or Song for the sons of Korah.)
Psalms 88:Intro A prayer of complaint. (A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.)
Psalms 88:11 Shall thy loving-kindness be declared in the grave? or thy faithfulness in destruction?
Psalms 89:8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Psalms 92:Intro God's goodness portrayed. (A Psalm or Song for the Sabbath day.)
Psalms 94:16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Psalms 108:Intro David's confidence in God's help. (A Song or Psalm of David.)
Psalms 120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Psalms 131:1 Lord, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, or in things too high for me.
Psalms 132:4 I will not give sleep to mine eyes, or slumber to mine eyelids,
Psalms 139:7 Whither shall I go from thy Spirit? or whither shall I flee from thy presence?
Psalms 144:3 Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Proverbs 6:7 Which having no guide, overseer, or ruler,
Proverbs 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Proverbs 8:8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
Proverbs 8:23 I was set up from everlasting, from the beginning, or ever the earth was.
Proverbs 20:20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Proverbs 22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
Proverbs 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Proverbs 28:24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
Proverbs 29:9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
Proverbs 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Proverbs 30:9 Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Proverbs 30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Ecclesiastes 2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
Ecclesiastes 2:25 For who can eat, or who else can hasten hereunto, more than I?
Ecclesiastes 5:12 The sleep of a laboring man is sweet, whether he eat little or much; but the abundance of the rich will not suffer him to sleep.
Ecclesiastes 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God; no man knoweth either love or hatred by all that is before them.
Ecclesiastes 11:3 If the clouds be full of rain, they empty themselves upon the earth; and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
Ecclesiastes 11:6 In the morning sow thy seed, and in the evening withhold not thine hand; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Ecclesiastes 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain;
Ecclesiastes 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the Lord; I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Isaiah 7:11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
Isaiah 10:14 And my hand hath found as a nest the riches of the people; and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaiah 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Isaiah 17:6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
Isaiah 17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Isaiah 19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
Isaiah 27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
Isaiah 27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
Isaiah 29:8 Yea, it shall be unto them even as unto a hungry man who dreameth, and behold, he eateth, but he awaketh and his soul is empty; or like unto a thirsty man who dreameth, and behold, he drinketh, but he awaketh, and behold, he is faint, and his soul hath appetite. Yea, even so shall the multitude of all the nations be that fight against mount Zion.
Isaiah 29:28 But behold, I will show unto them, saith the Lord of hosts, that I know all their works. For, shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isaiah 30:14 And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare; so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Isaiah 38:14 Like a crane or swallow, so did I chatter; I did mourn as a dove; mine eyes fail with looking upward; O Lord, I am oppressed; undertake for me.
Isaiah 40:13 Who hath directed the Spirit of the Lord, or being his counselor hath taught him?
Isaiah 40:18 To whom then will ye liken God? or what likeness will ye compare unto him?
Isaiah 40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
Isaiah 41:22 Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Isaiah 41:23 Show the things that are to come hereafter, that we may know that ye are gods; yea, do good or do evil, that we may be dismayed, and behold it together.
Isaiah 42:24 Who among them will give ear unto thee, or hearken and hear thee for the time to come? and who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom they have sinned?
Isaiah 43:9 Let all the nations be gathered together, and let the people be assembled; who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth.
Isaiah 44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?
Isaiah 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
Isaiah 45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
Isaiah 49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?
Isaiah 50:1 Yea, for thus saith the Lord, Have I put thee away, or have I cast thee off forever? For thus saith the Lord, Where is the bill of your mother's divorcement? To whom have I put thee away, or to which of my creditors have I sold you; yea, to whom have I sold you?
Isaiah 50:2 Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away; wherefore, when I came there was no man; when I called there was none to answer. O house of Israel, is my hand shortened at all, that it cannot redeem; or have I no power to deliver?
Isaiah 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
Isaiah 65:1 I am found of them who seek after me, I give unto all them that ask of me; I am not found of them that sought me not, or that inquireth not after me.
Isaiah 66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Jeremiah 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Jeremiah 2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices;
Jeremiah 11:14 Therefore pray not thou for this people, neither lift up a cry or prayer for them; for I will not hear them in the time that they cry unto me for their trouble.
Jeremiah 11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jeremiah 14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? Art not thou he, O Lord our God? therefore we will wait upon thee; for thou hast made all these things.
Jeremiah 15:5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Jeremiah 16:7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Jeremiah 16:10 And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
Jeremiah 20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
Jeremiah 21:13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?
Jeremiah 22:18 Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Jeremiah 23:33 And when this people or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
Jeremiah 32:43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Jeremiah 34:9 That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Jeremiah 36:23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Jeremiah 37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Jeremiah 40:5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Jeremiah 42:6 Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.
Jeremiah 42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
Jeremiah 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there; for none shall return but such as shall escape.
Jeremiah 44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
Jeremiah 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
Ezekiel 2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
Ezekiel 2:7 And thou shalt speak my words unto them whether they will hear, or whether they will forbear; for they are most rebellious.
Ezekiel 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
Ezekiel 4:14 Then said I, Ah Lord God! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Ezekiel 14:7 For everyone of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the Lord will answer him by myself;
Ezekiel 14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it;
Ezekiel 14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast;
Ezekiel 15:2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Ezekiel 15:3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
Ezekiel 17:9 Say thou, Thus saith the Lord God; shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
Ezekiel 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
Ezekiel 21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Ezekiel 22:14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it.
Ezekiel 34:6 My sheep wandered through all the mountains, and upon every high hill; yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
Ezekiel 44:22 Neither shall they take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Ezekiel 44:25 And they shall come at no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Ezekiel 44:31 The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.
Ezekiel 46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day; then he shall go forth; and after his going forth one shall shut the gate.
Daniel 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter; therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Daniel 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Daniel 4:35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?
Daniel 6:4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any erroror fault found in him.
Daniel 6:7 All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God, or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of Medes and Persians, which altereth not.
Daniel 6:24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Daniel 11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
Joel 1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Amos 3:12 Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
Amos 4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied; yet have ye not returned unto me, saith the Lord.
Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Amos 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines; be they better than these kingdoms? or their border greater than your border?
Micah 6:7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
Haggai 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Zechariah 8:10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction; for I set all men every one against his neighbor.
Malachi 1:8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
Malachi 2:13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering anymore, or receiveth it with good will at your hand.
Malachi 2:17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? when ye say, Everyone that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
Matthew 3:38 I indeed baptize you with water, upon your repentance; and when he of whom I bear record cometh, who is mightier than I, whose shoes I am not worthy to bear, (or whose place I am not able to fill,)as I said, I indeed baptize you before he cometh, that when he cometh he may baptize you with the Holy Ghost and fire.
Matthew 5:19 Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill.
Matthew 5:20 For verily I say unto you, heaven and earth must pass away, but one jot or one tittle shall in no wise pass from the law, until all be fulfilled.
Matthew 5:24 But I say unto you, that whosoever is angry with his brother, shall be in danger of his judgment; and whosoever shall say to his brother, Raca, or Rabcha, shall be in danger of the council; and whosoever shall say to his brother, Thou fool, shall be in danger of hell fire.
Matthew 5:25 Therefore, if ye shall come unto me, or shall desire to come unto me, or if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee,
Matthew 5:33 Or if thy right hand offend thee, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:38 But I say unto you, swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King; neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 6:24 No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.
Matthew 6:27 And your heavenly Father will provide for you, whatsoever things ye need for food, what ye shall eat; and for raiment, what ye shall wear or put on.
Matthew 6:28 Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your bodies, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:35 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:5 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and canst not behold a beam in thine own eye?
Matthew 7:18 Or what man is there among you, who, if his son ask bread, will give him a stone?
Matthew 7:19 Or if he ask a fish, will he give him a serpent?
Matthew 7:25 Ye shall know them by their fruits; for do men gather grapes of thorns, or figs of thistles?
Matthew 10:10 And into whatsoever town or city ye shall enter, inquire who in it is worthy, and there abide till ye go thence.
Matthew 10:12 And whosoever shall not receive you, nor hear your words, when ye depart out of that house, or city, shake off the dust of your feet for a testimony against them.
Matthew 10:17 But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak; for it is not ye that speak, but the Spirit of your Father which speaketh in you.
Matthew 10:32 He who loveth father and mother more than me, is not worthy of me; and he who loveth son or daughter more than me, is not worthy of me.
Matthew 11:3 And said unto him, Art thou he of whom it is written in the prophets that he should come, or do we look for another?
Matthew 12:4 Or have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and ye say they are blameless?
Matthew 12:21 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
Matthew 12:24 Or else, how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man, and then he will spoil his house?
Matthew 12:28 Either make the tree good and his fruit good; or else make the tree corrupt, and his fruit corrupt; for the tree is known by the fruit.
Matthew 13:19 But he that received the seed into stony places, the same is he that heareth the word and readily with joy receiveth it, yet he hath not root in himself, and endureth but for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 13:39 The harvest is the end of the world, or the destruction of the wicked.
Matthew 13:40 The reapers are the angels, or the messengers sent of heaven.
Matthew 13:41 As, therefore, the tares are gathered and burned in the fire, so shall it be in the end of this world, or the destruction of the wicked.
Matthew 15:4 For God commanded, saying, Honor thy father and mother; and, He that curseth father or mother, let him die the death which Moses shall appoint.
Matthew 15:5 But ye say, Whosoever shall say to father or mother, By whatsoever thou mightest be profited by me, it is a gift from me and honor not his father or mother, it is well.
Matthew 16:15 And they said, Some say John the Baptist; some Elias; and others Jeremias; or one of the prophets.
Matthew 16:29 Therefore, forsake the world, and save your souls; for what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
Matthew 17:25 What thinkest thou, Simon? Of whom do the kings of the earth take custom, or tribute? Of their own children, or of strangers?
Matthew 18:7 Wherefore if thy hand or thy foot offend thee, cut it off and cast it from thee; for it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19:29 And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.
Matthew 21:23 The baptism of John, whence was it? From heaven, or of men?
Matthew 22:17 Tell us, therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 23:6 And call no one your creator upon the earth, or your heavenly Father; for one is your creator and heavenly Father, even he who is in heaven.
Matthew 23:14 You are fools and blind; for which is the greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:16 O fools, and blind! For which is the greater, the gift, or the altar that sanctifieth the gift?
Matthew 24:4 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the sign of thy coming; and of the end of the world? (or the destruction of the wicked, which is the end of the world.)
Matthew 24:22 And again, after the tribulation of those days which shall come upon Jerusalem if any man shall say unto you Lo! here is Christ, or there; believe him not,
Matthew 24:32 And again, this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked.
Matthew 25:38 Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee; or thirsty, and gave thee drink?
Matthew 25:39 When saw we thee a stranger, and took thee in; or naked, and clothed thee?
Matthew 25:40 Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:45 Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 27:18 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mark 3:4 And he said unto them, Is it lawful to do good on the Sabbath days, or to do evil? To save life, or to kill? But they held their peace.
Mark 3:28 And he answered them, saying, Who is my mother, or who are my brethren?
Mark 4:15 And these are they likewise which receive the word on stony ground; who, when they have heard the word, immediately receive it with gladness, and have no root in themselves, and so endure but for a time; and afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:18 And he said unto them, Is a candle brought to be put under a bushel, or under a bed, and not to be set on a candlestick? I say unto you, Nay;
Mark 4:24 And he said, Whereunto shall I liken the kingdom of God? Or with what comparison shall we compare it?
Mark 6:16 Others said, That it is Elias; and others said, That it is a prophet, or as one of the prophets.
Mark 6:58 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment; and as many as touched him were made whole.
Mark 7:12 Ye have kept not the ordinances of God; for Moses said, Honor thy father and thy mother; and whoso curseth father or mother, let him die the death of the transgressor, as it is written in your law; but ye keep not the law.
Mark 7:13 Ye say, If a man shall say to his father or mother, Corban, that is to say, a gift, by whatsoever thou mightest be profited by me, he is of age. And ye suffer him no more to do aught for his father or his mother; making the word of God of none effect through your tradition which ye have delivered; and many such like things do ye.
Mark 8:37 For whosoever will save his life, shall lose it; or whosoever will save his life, shall be willing to lay it down for my sake; and if he is not willing to lay it down for my sake, he shall lose it.
Mark 8:39 For what shall it profit a man if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
Mark 9:3 And there appeared unto them Elias with Moses, or in other words, John the Baptist and Moses; and they were talking with Jesus.
Mark 9:40 Therefore, if thy hand offend thee, cut it off; or if thy brother offend thee and confess not and forsake not, he shall be cut off. It is better for thee to enter into life maimed, than having two hands, to go into hell.
Mark 9:44 Therefore, let every man stand or fall, by himself, and not for another; or not trusting another.
Mark 10:28 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the gospel's,
Mark 11:32 Was the baptism of John from heaven, or of man? Answer me.
Mark 12:16 Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give?
Mark 13:9 And what is the sign of thy coming, and of the end of the world, (or the destruction of the wicked, which is the end of the world?)
Mark 13:24 And then immediately after the tribulation of those days which shall come upon Jerusalem if any man shall say unto you, Lo, here is Christ; or there, believe him not.
Mark 13:36 And again this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked.
Luke 2:24 And to offer a sacrifice according to that which is written in the law of the Lord, A pair of turtle doves, or two young pigeons.
Luke 3:22 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the Sabbath days to do good, or to do evil? To save life, or to destroy?
Luke 6:29 And unto him who smiteth thee on the cheek, offer also the other; or, in other words, it is better to offer the other, than to revile again. And him who taketh away thy cloak, forbid not to take thy coat also.
Luke 7:19 And John calling two of his disciples, sent them to Jesus, saying, Art thou he that should come, or look we for another?
Luke 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he who should come, or look we for another?
Luke 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John; What went ye out into the wilderness to see? A reed shaken with the wind? Or a man clothed in soft raiment?
Luke 7:39 Now when the Pharisee who had bidden him saw this, he spake within himself, saying, This man, if he were a prophet, would have known who, or what manner of woman this is who toucheth him; for she is a sinner.
Luke 8:16 For no man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who enter in may see the light.
Luke 11:12 If a son shall ask bread of any of you who is a father, will he give him a stone? or, if a fish, will he for a fish give him a serpent?
Luke 11:13 Or if he shall ask an egg, will he offer him a scorpion?
Luke 12:13 And again I say unto you, They shall bring you unto the synagogues, and before magistrates, and powers, When they do this, take ye no thought how, or what thing ye shall answer, or what ye shall say;
Luke 12:16 And he said unto him, Man, who made me a judge, or a divider over you?
Luke 12:31 Therefore, seek not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind;
Luke 12:42 And verily I say unto you, He hath already come, as it is written of him; and again when he shall come in the second watch, or come in the third watch, blessed are those servants when he cometh, that he shall find so doing;
Luke 12:48 Then Peter said unto him, Lord, speaketh thou this parable unto us, or unto all?
Luke 13:4 Or those eighteen, on whom the tower in Siloam fell, and slew them; think ye that they were sinners above all men who dwelt in Jerusalem?
Luke 13:15 The Lord then said unto him, O hypocrite! Doth not each one of you on the Sabbath loose his ox or his ass from the stall, and lead him away to watering?
Luke 14:5 And spake unto them again, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the Sabbath day?
Luke 14:12 Then said he also concerning him who bade to the wedding, When thou makest a dinner, or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor rich neighbors; lest they also bid thee again, and a recompense be made thee.
Luke 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, or husband, yea and his own life also; or in other words, is afraid to lay down his life for my sake, cannot be my disciple.
Luke 14:32 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand, to meet him who cometh against him with twenty thousand.
Luke 14:33 Or else, while the other is yet a great way off, he sendeth an embassage, and desireth conditions of peace.
Luke 16:13 No servant can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 17:7 But who of you, having a servant plowing, or feeding cattle, will say unto him when he is come from the field, Go and sit down to meat?
Luke 17:21 Neither shall they say, Lo, here! or, Lo, there! For, behold, the kingdom of God has already come unto you.
Luke 17:23 And if they shall say to you, See here! or, See there! Go not after them, nor follow them.
Luke 17:37 And he said unto them, Wheresoever the body is gathered; or, in other words, whithersoever the saints are gathered, thither will the eagles be gathered together; or, thither will the remainder be gathered together.
Luke 18:11 The Pharisee stood and prayed thus with himself; God, I thank thee that I am not as other men, extortioners, unjust, adulterers; or even as this publican.
Luke 18:29 And he said unto them, Verily I say unto you. There is no man who has left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? Or, who is he who gave thee this authority?
Luke 20:4 The baptism of John; was it from heaven, or of men?
Luke 20:22 Is it lawful for us to give tribute unto Caesar, or no?
Luke 22:27 For whether is he greater, who sitteth at meat, or he who serveth? I am not as he who sitteth at meat, but I am among you as he who serveth.
Luke 22:35 And he said unto them, When I sent you without purse and scrip, or shoes, lacked ye any thing? And they said, Nothing.
Luke 23:32 This he spake, signifying the scattering of Israel, and the desolation of the heathen, or in other words, the Gentiles.
Luke 24:15 But their eyes were holden, or covered, that they could not know him.
John 1:28 He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe's latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost.
John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon, the son of Jona, thou shalt be called Cephas, which is, by interpretation, a seer, or a stone. And they were fishermen. And they straightway left all, and followed Jesus.
John 2:6 There were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
John 4:29 And upon this came his disciples, and marveled that he talked with the woman; yet no man said, What seekest thou? or, Why talkest thou with her?
John 6:19 So when they had rowed about five and twenty or thirty furlongs, they saw Jesus walking on the sea, and drawing nigh unto the ship; and they were afraid.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:48 Have any of the rulers or of the Pharisees believed on him?
John 9:2 And his disciples asked him saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not; he is of age; ask him; he shall speak for himself.
John 9:25 He answered and said, Whether he be a sinner or no, I know not; one thing I know, that, whereas I was blind, now I see.
John 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
John 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 3:12 And when Peter saw this, he answered and said unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Acts 4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Acts 4:34 Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to naught;
Acts 7:49 Heaven is my throne, and earth is my footstool; what house will ye build me? saith the Lord; or what is the place of my rest?
Acts 8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
Acts 11:8 But I said, Not so, Lord; for nothing common or unclean hath at any time entered into my mouth.
Acts 17:21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.)
Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Acts 18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you;
Acts 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Acts 20:33 I have coveted no man's silver, or gold, or apparel.
Acts 23:9 And there arose a great cry; and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Acts 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die; but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Acts 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly; but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together; and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans;
Acts 28:21 And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came showed or spake any harm of thee.
Romans 2:4 Or despisest thou the riches of his goodness and forbearance and long suffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another;)
Romans 3:1 What advantage then hath the Jew over the Gentile? or what profit of circumcision, who is not a Jew from the heart?
Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham, for righteousness.
Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 11:34 For who hath known the mind of the Lord? or who hath been his counselor?
Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Romans 12:7 Or ministry, let us wait on our ministering; or he that teacheth, on teaching;
Romans 12:8 Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth; yea, he shall be holden up; for God is able to make him stand.
Romans 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord; whether we live therefore, or die, we are the Lord's.
Romans 14:10 But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:13 Let us not therefore judge one another anymore; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.
Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak.
1 Corinthians 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1 Corinthians 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1 Corinthians 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment; yea, I judge not mine own self.
1 Corinthians 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye need go out of the world.
1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such a one, no, not to eat.
1 Corinthians 7:11 But if she depart, let her remain unmarried, or be reconciled to her husband; but let not the husband put away his wife.
1 Corinthians 7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.
1 Corinthians 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1 Corinthians 9:6 Or I only and Barnabas, have not we power to forbear working?
1 Corinthians 9:7 Who goeth a warfare anytime at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 9:8 Say I these things as a man? or saith not the law the same also?
1 Corinthians 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written; that he that plougheth should plough in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 10:19 What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything?
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 11:4 Every man praying or prophesying, having his head covered, dishonoreth his head.
1 Corinthians 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for that is even all one as if she were shaven.
1 Corinthians 11:6 For if the woman be not covered, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:22 What! have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.
1 Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:7 And even things without life-giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all;
1 Corinthians 14:27 If any man speak in another tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
1 Corinthians 14:36 What! came the word of God out from you? or came it unto you only?
1 Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:11 Therefore whether it were I or they, so we preach, and so ye believed.
1 Corinthians 15:37 And that which thou sowest, thou sowest not that body which shall be, but grain, it may be of wheat, or some other;
2 Corinthians 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer; or whether we be comforted, it is for your consolation and salvation.
2 Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there shall be yea, yea, and nay, nay?
2 Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 5:9 Wherefore we labor, that, whether present or absent, we may be accepted of him.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that everyone may receive a reward of the deeds done in the body; things according to what he hath done, whether good or bad.
2 Corinthians 5:13 For we bear record that we are not beside ourselves; for whether we glory, it is to God, or whether we be sober, it is for your sakes.
2 Corinthians 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 Corinthians 8:23 Therefore we send him unto you, in consequence of the great confidence which we have in you, that you will receive the things concerning you, to the glory of Christ; whether we send by the hand of Titus, my partner and fellow laborer, or our brethren, the messengers of the churches.
2 Corinthians 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.
2 Corinthians 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves; but they, measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with me.
2 Corinthians 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knoweth;) such a one caught up to the third heaven.
2 Corinthians 12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell; God knoweth;)
2 Corinthians 12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth; but now I forbear, lest any man should think of me above that which he seeth of me, or that he heareth of me.
2 Corinthians 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:10 For do I now please men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet when it be confirmed, no man disannulleth, or addeth thereto.
Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Philippians 1:18 What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:27 Therefore let your conversation be as it becometh the gospel of Christ; that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him;
Colossians 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days;
Colossians 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Thessalonians 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
2 Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled by letter, except ye receive it from us; neither by spirit, nor by word, as that the day of Christ is at hand.
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.
2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
1 Timothy 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array;
1 Timothy 5:4 But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents; for that is good and acceptable before God.
1 Timothy 5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
1 Timothy 5:19 Against an elder receive not an accusation, but before two or three witnesses.
Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis; for I have determined there to winter.
Philemon 1:18 If he hath wronged thee, or oweth thee aught, put that on mine account;
Hebrews 2:6 But one in a certain place, testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Hebrews 4:3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, If they harden their hearts they shall not enter into my rest; also, I have sworn, If they will not harden their hearts, they shall enter into my rest; although the works of God were prepared, (or finished,) from the foundation of the world.
Hebrews 8:4 Therefore while he was on the earth, he offered for a sacrifice his own life for the sins of the people. Now every priest under the law, must needs offer gifts, or sacrifices, according to the law.
Hebrews 10:28 He that despised Moses' law died without mercy under two or three witnesses;
Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool;
James 2:16 For if a brother or sister be naked and destitute, and one of you say, Depart in peace, be warmed and filled; notwithstanding he give not those things which are needful to the body; what profit is your faith unto such?
James 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain;
James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
1 Peter 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 3:3 Let your adorning be not that outward adorning of plaiting the hair, and wearing of gold, or putting on of apparel;
1 Peter 3:9 Not rendering evil for evil, or railing for railing; but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 4:15 But let none of you suffer as a murderer or as a thief, or as an evildoer, or as a busybody in other men's matters.
Revelation 2:5 Remember therefore from whence thou are fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Revelation 3:15 I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads;
Revelation 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Revelation 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead or in his hand,
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands: and they lived and reigned with Christ a thousand years.
Revelation 21:27 And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb's book of life.
1 Nephi 1:Intro An account of Lehi and his wife Sariah, and his four sons, being called (beginning at the eldest), Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem, because he prophesieth unto the people concerning their iniquity; and they seek to destroy his life. He taketh three day's journey into the wilderness with his family. Nephi taketh his brethren and returns to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi's brethren rebelleth against him. He confoundeth them, and buildeth a ship. They call the place Bountiful. They cross the large waters into the promised land, &c. This is according to the account of Nephi; or in other words, I, Nephi wrote this record.
1 Nephi 1:3 For it came to pass, in the commencement of the first year of the reign of Zedekiah, king of Judah (my father Lehi having dwelt at Jerusalem in all his days); and in that same year there came many prophets, prophesying unto the people that they must repent, or the great city Jerusalem must be destroyed.
1 Nephi 1:99 And it came to pass that I spake unto my brethren, saying, Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty, yea, or even than his tens of thousands.
1 Nephi 2:41 And it came to pass that while my father tarried in the wilderness he spake unto us, saying, Behold, I have dreamed a dream; or in other words, I have seen a vision.
1 Nephi 2:86 And it came to pass after my father had spoken all the words of his dream or vision, which were many, he said unto us, because of these things which he saw in a vision, he exceedingly feared for Laman and Lemuel;
1 Nephi 3:4 Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews, even a Messiah; or, in other words, a Savior of the world.
1 Nephi 3:5 And he also spake concerning the prophets, how great a number had testified of these things, concerning this Messiah, of whom he had spoken, or this Redeemer of the world.
1 Nephi 3:19 Or, in fine, after the Gentiles had received the fullness of the gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer.
1 Nephi 3:68 And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God;
1 Nephi 3:193 And shall make known to all kindreds, tongues and people, that the Lamb of God is the son of the Eternal Father, and the Savior of the world; and that all men must come unto him or they can not be saved;
1 Nephi 3:215 A work which shall be everlasting, either on the one hand or on the other;
1 Nephi 3:216 Either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds, unto their being brought down into captivity and also unto destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken.
1 Nephi 3:245 And at the time they proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all men.
1 Nephi 4:27 And he meaneth that it shall come by way of the Gentiles, that the Lord may shew his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the house of Israel:
1 Nephi 4:32 And I did rehearse unto them the words of Isaiah, who spake concerning the restoration of the Jews, or of the house of Israel;
1 Nephi 4:50 And they said unto me, Doth this thing mean the torment of the body in the days of probation, or doth it mean the final state of the soul after the death of the temporal body, or doth it speak of the things which are temporal?
1 Nephi 4:61 Wherefore, the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken;
1 Nephi 5:135 And the labor which they had to perform was to look! and because of the simpleness of the way, or the easiness of it, there were many who perished.
1 Nephi 5:225 Wherefore I, Nephi, did make a record upon the other plates, which gives an account, or which gives a greater account of the wars and contentions and destructions of my people.
1 Nephi 5:226 And this have I done, and commanded my people what they should do, after I was gone, and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord.
1 Nephi 6:54 For shall the prey be taken from the mighty, or the lawful captives delivered?
1 Nephi 7:6 For it appears that the house of Israel, sooner or later, will be scattered upon all the face of the earth, and also among all nations,
2 Nephi 1:32 Or that a cursing should come upon you for the space of many generations; and ye are visited by sword, and by famine, and are hated, and are led according to the will and captivity of the devil.
2 Nephi 1:57 And nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land for ever.
2 Nephi 1:69 And by the law, no flesh is justified, or, by the law, men are cut off.
2 Nephi 1:100 Wherefore, man could not act for himself, save it should be that he was enticed by the one or the other.
2 Nephi 1:120 And they are free to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death, according to the captivity and power of the devil:
2 Nephi 3:63 Yea, cursed is he that putteth his trust in man, or maketh flesh his arm.
2 Nephi 4:17 And I, Nephi, had also brought the records which were engraven upon the plates of brass; and also the ball, or compass, which was prepared for my father, by the hand of the Lord, according to that which is written.
2 Nephi 5:3 And having been consecrated by my brother, Nephi, unto whom ye look as a king or a protector, and on whom ye depend for safety,
2 Nephi 5:41 For shall the prey be taken from the mighty, or the lawful captive delivered?
2 Nephi 5:46 Yea, for thus saith the Lord: Have I put thee away, or have I cast thee off for ever?
2 Nephi 5:48 To whom have I put thee away, or to which of my creditors have I sold you?
2 Nephi 5:52 O, House of Israel, is my hand shortened at all that it can not redeem, or have I no power to deliver?
2 Nephi 6:48 And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they can not be saved in the kingdom of God.
2 Nephi 7:40 Therefore cheer up your hearts, and remember that ye are free to act for yourselves; to choose the way of everlasting death, or the way of eternal life.
2 Nephi 9:24 Ask thee a sign of the Lord thy God; ask it either in the depths, or in the heights above.
2 Nephi 9:95 And my hand hath found as a nest the riches of the people; and as one gathered eggs that are left, have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or peeped.
2 Nephi 9:96 Shall the axe boast itself against him that heweth therewith? Shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood?
2 Nephi 11:100 Behold, hath he commanded any that they should depart out of the synagogues, or out of the houses of worship?
2 Nephi 11:116 But behold, in the last days, or in the days of the Gentiles; yea, behold all the nations of the Gentiles, and also the Jews, both those who shall come upon this land, and those who shall be upon other lands; yea, even upon all the lands of the earth; behold, they will be drunken with iniquity, and all manner of abominations;
2 Nephi 11:120 Or like unto a thirsty man which dreameth, and behold he drinketh, but he awaketh, and behold he is faint, and his soul hath appetite:
2 Nephi 11:153 Or shall the thing framed say of him that framed it, He had no understanding?
2 Nephi 12:23 For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger and perish:
2 Nephi 12:39 Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.
2 Nephi 12:95 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.
Jacob 1:4 And if there were preaching which was sacred, or revelation which was great, or prophesying, that I should engrave the heads of them upon these plates, and touch upon them as much as it were possible, for Christ's sake, and for the sake of our people:
Jacob 1:14 But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites, that seek to destroy the people of Nephi; and those who are friendly to Nephi, I shall call Nephites, or the people of Nephi, according to the reigns of the kings.
Jacob 2:38 Wherefore, this people shall keep my commandments, saith the Lord of hosts, or cursed be the land for their sakes.
Jacob 3:2 But whatsoever things we write upon anything save it be upon plates, must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers.
Jacob 3:7 Wherefore, we search the prophets; and we have many revelations, and the spirit of prophecy, and having all these witnesses, we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus, and the very trees obey us, or the mountains, or the waves of the sea;
Jacob 3:13 Wherefore, if God, being able to speak, and the world was; and to speak, and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure.
Jacob 3:63 And it came to pass that the servant said unto his master, How comest thou hither to plant this tree, or this branch of the tree? for behold, it was the poorest spot in all the land of thy vineyard.
Jacob 5:9 And it came to pass that he came unto me; and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you: for I have heard and also know, that thou goest about much, preaching that which ye call the gospel, or the doctrine of Christ;
Jarom 1:18 Wherefore, we withstood the Lamanites, and swept them away, out of our lands, and began to fortify our cities, or whatsoever place of our inheritance.
Jarom 1:31 But behold, my brethren, ye can go to the other plates of Nephi: for behold, upon them the record of our wars are engraven, according to the writings of the kings, or those which they caused to be written.
Mosiah 1:8 And we should have been like unto our brethren, the Lamanites, who know nothing concerning these things, or even do not believe them when they are taught them, because of the traditions of their fathers, which are not correct.
Mosiah 1:15 Therefore, he had Mosiah brought before him; and these are the words which he spake unto him, saying: My son, I would that ye should make a proclamation throughout all this land, among all this people, or the people of Zarahemla, and the people of Mosiah, who dwell in this land, that thereby they may be gathered together:
Mosiah 1:24 And also, the sword of Laban, and the ball or director, which led our fathers through the wilderness, which was prepared by the hand of the Lord, that thereby they might be led, every one according to the heed and diligence which they gave unto him.
Mosiah 1:40 I have not commanded you to come up hither, that ye should fear me, or that ye should think that I, of myself, am more than a mortal man;
Mosiah 1:44 Neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves one of another, or that ye should murder, or plunder, or steal, or commit adultery,
Mosiah 1:45 Or even I have not suffered that ye should commit any manner of wickedness, and have taught you that ye should keep the commandments of the Lord, in all things which he hath commanded you;
Mosiah 1:72 Even so if ye shall keep the commandments of my son, or the commandments of God, which shall be delivered unto you by him, ye shall prosper in the land, and your enemies shall have no power over you.
Mosiah 1:99 And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men.
Mosiah 1:107 For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died, not knowing the will of God concerning them, or who have ignorantly sinned.
Mosiah 1:115 For behold as in Adam, or by nature they fall, even so the blood of Christ atoneth for their sins.
Mosiah 1:126 Whereof, they shall be judged, every man, according to his works, whether they be good, or whether they be evil;
Mosiah 2:11 I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world, for all mankind, which ever were, ever since the fall of Adam, or who are or who ever shall be, even unto the end of the world; and this is the means whereby salvation cometh.
Mosiah 2:19 Or if ye have known of his goodness, and have tasted of his love, and have received a remission of your sins, which causeth such exceeding great joy in your souls,
Mosiah 2:23 And ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.
Mosiah 2:25 And ye will not suffer your children, that they go hungry, or naked;
Mosiah 2:26 Neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers; he being an enemy to all righteousness;
Mosiah 2:47 Or else thou shalt commit sin, and perhaps thou shalt cause thy neighbor to commit sin also.
Mosiah 3:3 And also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.
Mosiah 5:1 And now, it came to pass that after King Mosiah had had continual peace, for the space of three years, he was desirous to know concerning the people who went up to dwell in the land of Lehi-Nephi, or in the city of Lehi-Nephi:
Mosiah 5:11 And they stood before the king, and were permitted, or rather commanded that they should answer the questions which he should ask them.
Mosiah 5:14 And now, for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak.
Mosiah 5:21 And now, behold, our brethren will deliver us out of our bondage, or out of the hands of the Lamanites, and we will be their slaves:
Mosiah 5:27 O ye my people, lift up your heads and be comforted: for behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there remaineth an effectual struggle to be made.
Mosiah 5:33 Therefore being deceived by the cunning and craftiness of King Laman, who having entered into a treaty with King Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom; and the land round about;
Mosiah 5:34 And all this he did, for the sole purpose of bringing this people into subjection, or into bondage.
Mosiah 5:36 And even one half of all we have or possess, the king of the Lamanites doth exact of us, or our lives.
Mosiah 5:45 Or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth;
Mosiah 5:67 And there is no one in the land that is able to interpret the language or the engravings that are on the plates.
Mosiah 5:71 Or, perhaps they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction.
Mosiah 5:79 And by them shall all things be revealed, or rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known, shall be made known by them;
Mosiah 6:1 I, Zeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of Nephi, or of the land of our fathers' first inheritance, and having been sent as a spy among the Lamanites, that I might spy out their forces, that our army might come upon them and destroy them;
Mosiah 7:25 And it came to pass that King Noah sent his armies against them, and they were driven back, or they drove them back for a time; therefore, they returned rejoicing in their spoil.
Mosiah 7:41 And he said, Who is Abinadi, that I and my people should be judged of him? Or who is the Lord, that shall bring upon my people such great afflictions?
Mosiah 7:65 And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man.
Mosiah 7:67 And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.
Mosiah 7:97 Thou shalt not make unto thee any graven image, or any likeness of anything in heaven above, or things which are in the earth beneath.
Mosiah 7:113 And now, ye remember that I said unto you, Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth.
Mosiah 8:12 Have they not spoken more or less concerning these things?
Mosiah 8:32 And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.
Mosiah 8:43 I say unto you, that these are his seed, or they are heirs of the kingdom of God:
Mosiah 8:56 And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.
Mosiah 8:59 And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.
Mosiah 8:80 And if Christ had not risen from the dead, or have broken the bands of death, that the grave should have no victory, and that death should have no sting, there could have been no resurrection.
Mosiah 8:83 Even this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works, whether they be good or whether they be evil.
Mosiah 9:32 And it came to pass that as many as did believe him, did go forth to a place which was called Mormon, having received its name from the king, being in the borders of the land having been infested, by times, or at seasons, by wild beasts.
Mosiah 9:49 And they were called the church of God, or the church of Christ, from that time forward.
Mosiah 10:6 And now O king, if thou hast not found me to be an unprofitable servant, or if thou hast hitherto listened to my words in any degree, and they have been of service to thee, even so I desire that thou wouldst listen to my words at this time, and I will be thy servant, and deliver this people out of bondage.
Mosiah 10:9 The Lamanites, or the guards of the Lamanites, by night, are drunken; therefore let us send a proclamation among all this people, that they gather together their flocks and herds, that they may drive them into the wilderness by night.
Mosiah 11:7 But he said unto them, Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you, It is not expedient that ye should have a king.
Mosiah 11:18 And it came to pass that none received authority to preach or to teach, except it were by him from God.
Mosiah 11:78 Now there were not so many of the children of Nephi, or so many of those who were the descendants of Nephi, as there were of the people of Zarahemla, who was a descendant of Mulok, and those who came with him into the wilderness;
Mosiah 11:103 And it came to pass that whosoever were desirous to take upon them the name of Christ, or of God, they did join the churches of God; and they were called the people of God.
Mosiah 11:149 And they did admonish their brethren; and they were also admonished, every one, by the word of God, according to his sins, or to the sins which he had committed; being commanded of God to pray without ceasing, and to give thanks in all things.
Mosiah 11:155 Yea, and all their priests and teachers should labor with their own hands for their support, in all cases save it were in sickness, or in much want: and doing these things they did abound in the grace of God.
Mosiah 11:162 And now it came to pass that while he was going about to destroy the church of God: for he did go about secretly with the sons of Mosiah, seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandments of God, or even the king;
Mosiah 13:7 And these were the words that were written; saying: Behold, O ye my people, or my brethren, for I esteem you as such; for I desire that ye should consider the cause which ye are called to consider; for ye are desirous to have a king.
Mosiah 13:21 Now I say unto you, that because all men are not just, it is not expedient that ye should have a king or kings to rule over you.
Mosiah 13:62 And it came to pass that they did appoint judges to rule over them, or to judge them according to the law; and this they did throughout all the land.
Alma 1:23 And there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death.
Alma 1:45 And thus in their prosperous circumstances they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished;
Alma 1:46 And they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need;
Alma 1:48 For those who did not belong to their church did indulge themselves in sorceries, and in idolatry or idleness, and in babblings, and in envyings and strife;
Alma 1:58 And it came to pass that the people assembled themselves together throughout all the land, every man according to his mind, whether it were foror against Amlici, in separate bodies, having much dispute and wonderful contentions, one with another;
Alma 1:64 Now the people of Amlici were distinguished by the name of Amlici, being called Amlicites; and the remainder were called Nephites, or the people of God:
Alma 1:92 And thus he cleared the ground, or rather the bank, which was on the west of the river Sidon, throwing the bodies of the Lamanites who had been slain, into the waters of Sidon, that thereby his people might have room to cross and contend with the Lamanites and the Amlicites on the west side of the river Sidon.
Alma 1:109 And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believe those records which were brought out of the land of Jerusalem, and also in the tradition of their fathers, which were correct, who believed in the commandments of God, and kept them, were called the Nephites, or the people of Nephi, from that time forth;
Alma 1:128 That they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which they listed to obey, whether it be a good spirit or a bad one;
Alma 2:26 And this he did, that he himself might go forth among his people, or among the people of Nephi, that he might preach the word of God unto them, to stir them up in remembrance of their duty,
Alma 3:33 Or do ye imagine to yourselves that ye can lie unto the Lord in that day, and say, Lord, our works have been righteous works upon the face of the earth, and that he will save you?
Alma 3:34 Or otherwise, can ye imagine yourselves brought before the tribunal of God, with your souls filled with guilt and remorse; having a remembrance of all your guilt;
Alma 3:45 I say unto you, Nay, except ye make our Creator a liar from the beginning, or suppose that he is a liar from the beginning, ye can not suppose that such can have place in the kingdom of heaven, but they shall be cast out, for they are the children of the kingdom of the devil.
Alma 3:54 And again I say unto you, Is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions?
Alma 3:55 Wo unto such an one, for he is not prepared, and the time is at hand that he must repent, or he can not be saved;
Alma 3:60 For behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same have cause to wail and mourn.
Alma 3:72 For behold, I have spoken unto you plain, that ye can not err, or have spoken according to the commandments of God.
Alma 7:1 And again: I, Alma, having been commanded of God that I should take Amulek and go forth and preach again unto this people, or the people who were in the city of Ammonihah, it came to pass as I began to preach unto them, they began to contend with me, saying, Who art thou?
Alma 7:14 But behold, this is not all: he has commanded you to repent, or he will utterly destroy you from off the face of the earth; yea, he will visit you in his anger, and in his fierce anger he will not turn away.
Alma 7:28 Yea, after having been such a highly favored people of the Lord; yea, after having been favored above every other nation, kindred, tongue or people;
Alma 8:20 That they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear, or witness against them.
Alma 8:21 Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to administer the law at their times of trials, or at the trials of the crimes of the people, before the Judges.
Alma 8:23 And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak.
Alma 8:48 Now it was in the law of Mosiah that every man who was a judge of the law, or those who were appointed to be judges should receive wages according to the time which they labored to judge those who were brought before them to be judged.
Alma 8:51 And he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be striped, or be cast out from among the people, as a thief and a robber.
Alma 8:52 And the judge received for his wages according to his time: a senine of gold for a day, or a senum of silver, which is equal to a senine of gold; and this is according to the law which was given.
Alma 8:103 And even there shall not so much as a hair of their heads be lost; but all things shall be restored to its perfect frame, as it is now, or in the body,
Alma 8:104 And shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil.
Alma 8:109 And thus ended the words of Amulek, or this is all that I have written.
Alma 9:1 Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving, to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the scriptures beyond that which Amulek had done.
Alma 9:51 Wherefore he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good;
Alma 9:65 And this is the manner after which they were ordained: being called and prepared from the foundation of the world, according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil;
Alma 9:68 Or in fine: in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the only begotten Son, who was prepared;
Alma 9:71 Or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things.
Alma 9:72 Now they were ordained after this manner: Being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end;
Alma 9:73 Thus they become high priests for ever, after the order of the Son, the only begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen.
Alma 10:9 Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order;
Alma 10:25 Would to God that it might be in my day; but let it be sooner or later, in it I will rejoice.
Alma 10:45 And they brought their wives and children together, and whosoever believed or had been taught to believe in the word of God, they caused that they should be cast into the fire;
Alma 10:51 And he doth suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath, may be just;
Alma 11:26 And there was no inequality among them, for the Lord did pour out his Spirit on all the face of the land, to prepare the minds of the children of men, or to prepare their hearts to receive the word which should be taught among them at the time of his coming,
Alma 12:23 And their hearts were set upon riches, or upon gold, and silver, and precious stones;
Alma 12:28 Now Ammon being the chief among them, or rather he did minister unto them; and he departed from them, after having blessed them according to their several stations, having imparted the word of God unto them, or administered unto them before his departure: and thus they took their several journeys throughout the land.
Alma 12:31 And thus it was left to the pleasure of the king to slay them, or to retain them in captivity, or to cast them into prison, or to cast them out of his land, according to his will and pleasure;
Alma 12:33 And the king inquired of Ammon if it were his desire to dwell in the land among the Lamanites, or among his people?
Alma 12:43 Now when Ammon saw this, his heart was swollen within him, with joy; for, said he, I will shew forth my power unto these my fellow servants, or the power which is in me, in restoring these flocks unto the king, that I may win the hearts of these my fellow servants, that I may lead them to believe in my words.
Alma 12:65 And they answered the king, and said, Whether he be the Great Spirit or a man, we know not, but this much we do know, that he can not be slain by the enemies of the king;
Alma 12:83 And one of the king's servants said unto him, Rabbanah, which is, being interpreted, powerful or great king, considering their kings to be powerful:
Alma 12:145 Now Ammon seeing the Spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren; who had been the cause of so much mourning among the Nephites, or among all the people of God, because of their iniquities and their traditions,
Alma 12:156 And now the people began to murmur among themselves; some saying, that it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land.
Alma 12:162 And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him, or any of those who had fallen,
Alma 12:163 And they began to marvel again among themselves what could be the cause of this great power, or what all these things could mean.
Alma 13:21 And they went forth whithersoever they were led by the Spirit of the Lord, preaching the word of God in every synagogue of the Amalekites, or in every assembly of the Lamanites where they could be admitted.
Alma 13:24 And King Lamoni would not suffer that Ammon should serve him, or be his servant; but he caused that there should be synagogues built in the land of Ishmael; and he caused that his people, or the people who were under his reign, should assemble themselves together.
Alma 13:56 And she came in unto the king; and when she saw him lay as if he were dead, and also Aaron and his brethren standing as though they had been the cause of his fall, she was angry with them, and commanded that her servants, or the servants of the king, should take them and slay them.
Alma 14:1 Behold, now it came to pass that the king of the Lamanites sent a proclamation among all his people, that they should not lay their hands on Ammon, or Aaron, or Omner, or Himni, nor neither of their brethren who should go forth preaching the word of God, in whatsoever place they should be, in any part of their land;
Alma 14:2 Yea, he sent a decree among them, that they should not lay their hands on them to bind them, or to cast them into prison; neither should they spit upon them, nor smite them, nor cast them out of their synagogues, nor scourge them;
Alma 14:10 And as sure as the Lord liveth, so sure as many as believed, or as many as were brought to the knowledge of the truth, through the preaching of Ammon and his brethren, according to the spirit of revelation and of prophecy, and the power of God, working miracles in them;
Alma 14:40 Let us hide them away that they may be kept bright, as a testimony to our God at the last day, or at the day that we shall be brought to stand before him to be judged, that we have not stained our swords in the blood of our brethren since he imparted his word unto us, and has made us clean thereby.
Alma 14:47 And thus we see, that they buried the weapons of peace, or they buried the weapons of war, for peace.
Alma 14:51 Now when the Lamanites saw that their brethen would not flee from the sword, neither would they turn aside to the right hand or to the left, but that they would lie down and perish, and praised God even in the very act of perishing under the sword; now when the Lamanites saw this, they did forbear from slaying them;
Alma 14:57 Now among those who joined the people of the Lord, there were none who were Amalekites or Amulonites or who were of the order of Nehor, but they were actual descendants of Laman and Lemuel:
Alma 14:91 But Ammon said unto him, I do not boast in my own strength, or in my own wisdom; but behold, my joy is full, yea, my heart is brim with joy, and I will rejoice in my God;
Alma 15:34 Therefore they would suffer death in the most aggravating and distressing manner which could be inflicted by their brethren, before they would take the sword or the cimeter to smite them.
Alma 15:55 I ought not to harrow up in my desires, the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills; whether they be unto salvation or unto destruction;
Alma 15:56 Yea, and I know that good and evil have come before all men; or he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires; whether he desireth good or evil, life or death, joy or remorse of conscience.
Alma 16:10 Now if a man desired to serve God, it was his privilege, or rather if he believed in God, it was his privilege to serve him; but if he did not believe in him, there was no law to punish him.
Alma 16:48 And now, what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only.
Alma 16:82 And now, as the preaching of the word had had a greater tendency to lead the people to do that which was just; yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them; therefore Alma thought it was expedient that they should try the virtue of the word of God.
Alma 16:118 And after that, they did separate themselves one from another; taking no thought for themselves what they should eat, or what they should drink, or what they should put on.
Alma 16:138 Or rather, in other words, Blessed is he that believeth in the word of God, and is baptized without stubbornness of heart; yea, without being brought to know the word, or even compelled to know, before they will believe.
Alma 16:141 And now how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression? Now of this thing, ye must judge.
Alma 16:153 Now if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts;
Alma 16:154 And when you feel those swelling motions, ye will begin to say within yourselves, It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding; yea, and it beginneth to be delicious to me.
Alma 16:174 Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in one God, that they might obtain this fruit of which he had spoken, or how they should plant the seed, or the word, of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith?
Alma 16:177 Do ye remember to have read what Zenos, the prophet of old, has said concerning prayer or worship?
Alma 16:195 O my brethren, if ye could be healed by merely casting about your eyes, that ye might be healed, would ye not behold quickly, or would ye rather harden your hearts in unbelief, and be slothful, that ye would not cast about your eyes, that ye might perish?
Alma 16:203 Yea, even that ye would have so much faith as even to plant the word in your hearts, that ye may try the experiment of its goodness; and we have beheld that the great question which is in your minds, is whether the word be in the Son of God, or whether there shall be no Christ.
Alma 16:208 For it is expedient that an atonement should be made; for according to the great plan of the eternal God, there must be an atonement made, or else all mankind must unavoidably perish;
Alma 16:214 And then shall there be, or it is expedient there should be, a stop to the shedding of blood; then shall the Law of Moses be fulfilled; yea, it shall all be fulfilled; every jot and tittle, and none shall have passed away.
Alma 16:258 Now Alma, being grieved for the iniquity of his people, yea for the wars, and the bloodsheds, and the contentions which were among them; and having been to declare the word, or sent to declare the word, among all the people in every city;
Alma 17:11 Yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments; yea, and I had murdered many of his children, or rather led them away unto destruction;
Alma 17:47 But if ye keep the commandments of God, and do with these things which are sacred, according to that which the Lord doth command you (for you must appeal unto the Lord for all things whatsoever ye must do with them), behold no power of earth or hell can take them from you, for God is powerful to the fulfilling of all his words:
Alma 17:52 And now, I will speak unto you concerning those twenty-four plates, that ye keep them, that the mysteries and the works of darkness, and their secret works, or the secret works of those people, who have been destroyed, may be made manifest unto this people;
Alma 17:71 And now my son, I have somewhat to say concerning the thing which our fathers call a ball, or director; or our fathers called it liahona, which is, being interpreted, a compass; and the Lord prepared it.
Alma 17:77 Therefore they tarried in the wilderness, or did not travel a direct course, and were afflicted with hunger and thirst, because of their transgressions.
Alma 19:7 Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins, save it be the shedding of innocent blood, or denying the Holy Ghost?
Alma 19:16 And give heed to their counsel; suffer not yourself to be led away by any vain or foolish thing; suffer not that the devil lead away your heart again, after those wicked harlots.
Alma 19:23 And now my son, this was the ministry unto which ye were called, to declare these glad tidings unto this people, to prepare their minds; or rather that salvation might come unto them, that they may prepare the minds of their children to hear the word at the time of his coming.
Alma 19:27 Is it not as easy at this time, for the Lord to send his angel to declare these glad tidings unto us, as unto our children; or as after the time of his coming?
Alma 19:29 Behold, I say unto you, that there is no resurrection; or I would say in other words, that this mortal does not put on immortality; this corruption does not put on incorruption, until after the coming of Christ.
Alma 19:35 Now whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case; that there is a time appointed that all shall rise from the dead.
Alma 19:43 Behold, it has been made known unto me, by an angel, that the spirits of all men, as soon as they are departed from this mortal body; yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
Alma 19:49 Yea, I admit it may be termed a resurrection; the raising of the spirit or the soul, and their consignation to happiness or misery, according to the words which have been spoken.
Alma 19:50 And behold again it hath been spoken, that there is a first resurrection; a resurrection of all those who have been or who are, or who shall be, down to the resurrection of Christ from the dead.
Alma 19:51 Now we do not suppose that this first resurrection which is spoken of in this manner, can be the resurrection of the souls, and their consignation to happiness or misery. Ye can not suppose that this is what it meaneth.
Alma 19:54 Let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.
Alma 19:56 But whether it be at his resurrection, or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery, until the time which is appointed of God that the dead shall come forth and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works;
Alma 19:61 But they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.
Alma 19:67 And if their works are evil, they shall be restored unto him for evil: therefore, all things shall be restored to their proper order; everything to its natural frame; mortality raised to immortality; corruption to incorruption; raised to endless happiness, to inherit the kingdom of God, or to endless misery, to inherit the kingdom of the devil;
Alma 19:68 The one on the one hand, the other on the other; the one raised to happiness, according to his desires of happiness; or good, according to his desires of good; and the other to evil, according to his desires of evil; for as he has desired to do evil all the day long, even so shall he have his reward of evil, when the night cometh.
Alma 19:70 These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.
Alma 19:75 And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness, and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore they are in a state contrary to the nature of happiness.
Alma 19:76 And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature?
Alma 19:77 O, my son, this is not the case; but the meaning of the word restoration, is to bring back again evil for evil, or carnal for carnal, or devilish for devilish; good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful;
Alma 19:103 And if there was no law given if men sinned, what could justice do, or mercy either: for they would have no claim upon the creature.
Alma 20:18 Now the leader of the Nephites, or the man who had been appointed to be the chief captain over the Nephites: now the chief captain took the command of all the armies of the Nephites: and his name was Moroni;
Alma 20:21 And when the armies of the Lamanites saw that the people of Nephi, or that Moroni had prepared his people with breastplates, and with arm-shields; yea, and also shields to defend their heads; and also they were dressed with thick clothing.
Alma 20:33 And now as Moroni knew the intention of the Lamanites, that it was their intention to destroy their brethren, or to subject them and bring them into bondage, that they might establish a kingdom unto themselves, over all the land;
Alma 20:41 They being shielded from the more vital parts of the body, or the more vital parts of the body being shielded from the strokes of the Lamanites, by their breastplates, and their arm-shields, and their head-plates; and thus the Nephites did carry on the work of death among the Lamanites.
Alma 20:48 And they were inspired by the Zoramites, and the Amalekites, who were their chief captains and leaders, and by Zerahemnah, who was their chief captain, or their chief leader and commander;
Alma 20:75 Behold, here are our weapons of war; we will deliver them up unto you, and we will not suffer ourselves to take an oath unto you, which we know that we shall break, and also our children; but take our weapons of war, and suffer that we may depart into the wilderness; otherwise we will retain our swords, and we will perish or conquer.
Alma 20:80 Now as ye are in our hands, we will spill your blood upon the ground, or ye shall submit to the conditions to which I have proposed.
Alma 20:98 And the armies of the Nephites, or of Moroni, returned, and came to their houses, and their lands.
Alma 21:13 And when that great day cometh, behold, the time very soon cometh that those who are now, or the seed of those who are now numbered among the people of the Nephites, shall no more be numbered among the people of Nephi;
Alma 21:20 And when Alma had done this, he departed out of the land of Zarahemla, as if to go into the land of Melek. And it came to pass that he was never heard of more; as to his death or burial, we know not of.
Alma 21:21 Behold, this we know, that he was a righteous man; and the saying went abroad in the church, that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses.
Alma 21:39 Yea, and to seek to destroy the church of God, and to destroy the foundation of liberty which God had granted unto them, or which blessing God had sent upon the face of the land, for the righteous' sake.
Alma 21:45 Yea, all those who were the true believers in Christ, took upon them, gladly, the name of Christ, or Christians, as they were called, because of their belief in Christ, who should come; and therefore, at this time, Moroni prayed that the cause of the Christians, and the freedom of the land might be favored.
Alma 21:50 And it came to pass that when Moroni had proclaimed these words, behold, the people came running together, with their armor girded about their loins, rending their garments in token, or as a covenant, that they would not forsake the Lord their God;
Alma 21:51 Or, in other words, if they should trangress the commandments of God, or fall into transgression, and be ashamed to take upon them the name of Christ, the Lord should rend them even as they had rent their garments.
Alma 21:55 Yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain; yea, let us preserve our liberty, as a remnant of Joseph;
Alma 21:63 Now Moroni thought it was not expedient that the Lamanites should have any more strength; therefore he thought to cut off the people of Amalickiah, or to take them and bring them back, and put Amalickiah to death;
Alma 21:80 And it came to pass that they would not, or the more part of them, would not obey the commandments of the king.
Alma 21:129 Yea, he had been strengthening the armies of the Nephites, and erecting small forts, or places of resort; throwing up banks of earth round about to enclose his armies, and also building walls of stone to encircle them about, round about their cities, and the borders of their lands; yea, all round about the land;
Alma 21:137 And this was their faith, that by so doing, God would prosper them in the land; or in other words, if they were faithful in keeping the commandments of God, that he would prosper them in the land; yea, warn them to flee, or to prepare for war, according to their danger;
Alma 21:156 And being thus prepared, they supposed that they should easily overpower and subject their brethren to the yoke of bondage, or slay and massacre them according to their pleasure.
Alma 21:159 And it came to pass that the Lamanites, or the Amalickiahites, were exceedingly astonished at their manner of preparation for war.
Alma 21:164 For they knew not that Moroni had fortified or had built forts of security for every city in all the land round about.
Alma 22:1 And now it came to pass that Moroni did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should commence in the commencement of the twentieth year of the reign of the Judges, that they should commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites;
Alma 22:15 And they also began a foundation for a city between the city of Moroni and the city of Aaron, joining the borders of Aaron and Moroni; and they called the name of the city, or the land, Nephihah.
Alma 22:23 And those who were faithful in keeping the commandments of the Lord, were delivered at all times, whilst thousands of their wicked brethren have been consigned to bondage, or to perish by the sword, or to dwindle in unbelief, and mingle with the Lamanites.
Alma 22:33 Now behold, the people who were in the land Bountiful, or rather Moroni, feared that they would hearken to the words of Morianton, and unite with his people, and thus he would obtain possession of those parts of the land, which would lay a foundation for serious consequences among the people of Nephi; yea, which consequences would lead to the overthrow of their liberty;
Alma 23:6 And those who were desirous that Pahoran should remain chief judge over the land, took upon them the name of freemen; and thus was the division among them; for the freemen had sworn or covenanted to maintain their rights, and the privileges of their religion, by a free government.
Alma 23:18 And it came to pass that he sent a petition, with the voice of the people, unto the governor of the land, desiring that he should read it, and give him [Moroni] power to compel those dissenters to defend their country, or to put them to death;
Alma 23:21 And it came to pass that Moroni commanded that his army should go against those king-men, to pull down their pride and their nobility, and level them with the earth, or they should take up arms and support the cause of liberty.
Alma 24:12 That perhaps he might take again, by stratagem or some other way, those cities which had been taken out of their hands; and that he also would fortify and strengthen the cities round about, which had not fallen into the hands of the Lamanites.
Alma 24:23 Or that they might by some means, flatter them out of their strongholds, that they might gain advantage over them, and take again the city of Mulek.
Alma 24:45 And Lehi pressed upon their rear with such fury, with his strong men, that the Lamanites in the rear delivered up their weapons of war; and the remainder of them, being much confused, knew not whether to go or to strike.
Alma 24:54 And Teancum, by the orders of Moroni, caused that they should commence laboring in digging a ditch round about the land, or the city Bountiful;
Alma 24:63 And now behold, I have somewhat to say concerning the people of Ammon, who, in the beginning were Lamanites; but by Ammon and his brethren, or rather by the power and word of God, they had been converted unto the Lord;
Alma 25:3 Now the Lamanites had taken many women and children; and there was not a woman nor a child among all the prisoners of Moroni; or the prisoners whom Moroni had taken;
Alma 25:5 Now these are the words which he wrote unto Ammoron, saying, Behold, Ammoron, I have written unto you somewhat concerning this war which ye have waged against my people, or rather which thy brother hath waged against them, and which ye are still determined to carry on after his death.
Alma 25:6 Behold I would tell you something concerning the justice of God, and the sword of his Almighty wrath, which doth hang over you, except ye repent and withdraw your armies into your own lands, or the lands of your possessions, which is the land of Nephi; yea, I would tell you these things, if ye were capable of hearkening unto them;
Alma 25:11 But behold, it supposeth me that I talk to you concerning these things in vain; or it supposeth me that thou art a child of hell; therefore, I will close my epistle, by telling you that I will not exchange prisoners, save it be on conditions that ye will deliver up a man, and his wife, and his children, for one prisoner; if this be the case that ye will do it, I will exchange.
Alma 25:22 And we will wage a war which shall be eternal, either to the subjecting the Nephites to our authority, or to their eternal extinction.
Alma 25:44 But behold, this was not the desire of Moroni. He did not delight in murder or bloodshed; but he delighted in the saving of his people from destruction; and for this cause he might not bring upon him injustice, he would not fall upon the Lamanites and destroy them in their drunkenness.
Alma 25:57 And many times did they attempt to administer of their wine to the Nephites, that they might destroy them with poison or with drunkenness.
Alma 26:5 Now I need not rehearse unto you concerning their traditions or their unbelief, for thou knowest concerning all these things; therefore it supposeth me that I tell you that two thousand of these young men have taken their weapons of war, and would that I should be their leader; and we have come forth to defend our country.
Alma 26:15 And now these are the cities which the Lamanites have obtained possession, by the shedding of the blood of so many of our valiant men: The land of Manti, or the city of Manti, and the city of Zeezrom, and the city of Cumeni, and the city of Antiparah.
Alma 26:18 And now they were determined to conquer in this place, or die; therefore you may well suppose that this little force which I brought with me, yea, those sons of mine, gave them great hopes and much joy.
Alma 26:19 And now it came to pass that when the Lamanites saw that Antipus had received a greater strength to his army, they were compelled, by the orders of Ammoron, to not come against the city of Judea, or against us, to battle.
Alma 26:49 Now they durst now turn to the right nor to the left, lest they should be surrounded: neither would I turn to the right or to the left, lest they should overtake me, and we could not stand against them, but be slain, and they would make their escape; and thus we did flee all that day into the wilderness, even until it was dark.
Alma 26:78 And now behold, I will shew unto you that we soon accomplished our desire; yea, with our strong force, or with a part of our strong force, we did surround, by night, the city Cumeni, a little before they were to receive a supply of provisions.
Alma 26:85 But it came to pass that our prisoners were so numerous, that notwithstanding the enormity of our numbers, we were obliged to employ all our force to keep them, or to put them to death.
Alma 26:86 For behold they would break out in great numbers, and would fight with stones, and with clubs, or whatsoever things they could get into their hands, insomuch that we did slay upwards of two thousand of them, after they had surrendered themselves prisoners of war;
Alma 26:87 Therefore it became expedient for us, that we should put an end to their lives, or guard them, sword in hand, down to the land of Zarahemla;
Alma 26:130 And now the cause of these our embarrassments, or the cause why they did not send more strength unto us, we knew not; therefore we were grieved, and also filled with fear, lest by any means the judgments of God should come upon our land, to our overthrow and utter destruction;
Alma 26:144 And it came to pass that when the Lamanites had passed by, or when the army had passed by, Gid and Teomner did rise up from their secret places, and did cut off the spies of the Lamanites, that they should not return to the city.
Alma 27:3 And it came to pass that he immediately sent an epistle to Pahoran, desiring that he should cause men to be gathered together, to strengthen Helaman, or the armies of Helaman, insomuch that he might with ease maintain that part of the land which he had been so miraculously prospered in retaining.
Alma 27:37 Or is it that ye have neglected us because ye are in the heart of our country, and ye are surrounded by security, that ye do not cause food to be sent unto us, and also men to strengthen our armies?
Alma 27:40 Or do ye suppose that the Lord will still deliver us, while we sit upon our thrones, and do not make use of the means which the Lord has provided for us?
Alma 28:9 They have got possession of the land, or the city of Zarahemla: they have appointed a king over them, and he hath written unto the king of the Lamanites, in the which he hath joined an alliance with him;
Alma 28:17 We would subject ourselves to the yoke of bondage, if it were requisite with the justice of God, or if he should command us so to do.
Alma 29:59 And they began to grow exceeding rich; but notwithstanding their riches, or their strength, or their prosperity, they were not lifted up in the pride of their eyes; neither were they slow to remember the Lord their God: but they did humble themselves exceedingly before him;
Alma 30:19 And also in this same year, they came down with a numerous army to war against the people of Moronihah, or against the army of Moronihah, in the which they were beaten, and driven back again to their own lands, suffering great loss.
Helaman 2:56 And that they had altered and trampled under their feet the laws of Mosiah, or that which the Lord commanded him to give unto the people;
Helaman 2:101 And he beheld that they did lift their eyes to heaven; and they were in the attitude as if talking or lifting their voices to some being whom they beheld.
Helaman 2:126 And behold, there was peace in all the land, insomuch that the Nephites did go into whatsoever part of the land they would, whether among the Nephites or the Lamanites.
Helaman 2:127 And it came to pass that the Lamanites did also go whithersoever they would, whether it were among the Lamanites or among the Nephites; and thus they did have free intercourse one with another, to buy and to sell, and to get gain, according to their desire.
Helaman 3:130 And it came to pass that thus he did go forth in the Spirit, from multitude to multitude, declaring the word of God, even until he had declared it unto them all, or sent it forth among all the people.
Helaman 4:31 And also, a certain number who were real descendants of the Lamanites, being stirred up to anger by them, or by those dissenters, therefore they commenced a war with their brethren.
Helaman 5:70 Yea, behold this death bringeth to pass the resurrection, and redeemeth all mankind from the first death; that spiritual death for all mankind, by the fall of Adam, being cut off from the presence of the Lord, or considered as dead, both as to things temporal and to things spiritual.
Helaman 5:77 Yea, at the time that he shall yield up the ghost, there shall be thunderings and lightnings for the space of many hours, and the earth shall shake and tremble, and the rocks which are upon the face of the earth, which are both above the earth and beneath, which ye know at this time is solid, or the more part of it is one solid mass, shall be broken up;
Helaman 5:86 He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death, and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.
3 Nephi 1:31 Yea, the word came unto them that it must be fulfilled; yea, that one jot or tittle should not pass away, till it should all be fulfilled; therefore in this same year, were they brought to a knowledge of their error, and did confess their faults.
3 Nephi 1:38 And it came to pass that thus passed away the ninety and fifth year also, and the people began to forget those signs and wonders which they had heard, and began to be less and less astonished at a sign or a wonder from heaven,
3 Nephi 1:41 And it came to pass that the people began to wax strong in wickedness and abominations; and they did not believe that there should be any more signs or wonders given;
3 Nephi 1:45 Now the Nephites began to reckon their time from this period when the sign was given or from the coming of Christ;
3 Nephi 2:3 Yea, ye do stand well, as if ye were supported by the hand of a God in the defense of your liberty, and your property, and your country, or that which ye do call so.
3 Nephi 2:8 Or in other words, yield yourselves up unto us, and unite with us, and become acquainted with our secret works, and become our brethren, that ye may be like unto us; not our slaves, but our brethren, and partners of all our substance.
3 Nephi 2:19 And he caused that there should be armies, both of the Nephites and of the Lamanites, or of all them who were numbered among the Nephites, should be placed as guards round about, to watch them, and to guard them from the robbers, day and night;
3 Nephi 3:23 And testifying unto them concerning the redemption which the Lord would make for his people; or in other words, the resurrection of Christ; and they did testify boldly of his death and sufferings.
3 Nephi 3:38 And every tribe did appoint a chief, or a leader over them; and thus they became tribes, and leaders of tribes.
3 Nephi 3:43 And thus six years had not passed away, since the more part of the people had turned from their righteousness, like the dog to his vomit, or like the sow to her wallowing in the mire.
3 Nephi 5:39 And again I say unto you, Ye must repent, and become as a little child, and be baptized in my name, or ye can in no wise receive these things.
3 Nephi 5:40 And again I say unto you, Ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.
3 Nephi 5:42 And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock, but he buildeth upon a sandy foundation, and the gates of hell standeth open to receive such, when the floods come, and the winds beat upon them.
3 Nephi 5:64 Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfill;
3 Nephi 5:71 Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee,
3 Nephi 5:82 But verily, verily, I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither shalt thou swear by thy head, because thou canst not make one hair black or white;
3 Nephi 5:92 Old things are done away, and all things have become new; therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect.
3 Nephi 5:115 No man can serve two masters, for either he will hate the one, and love the other: or else he will hold to the one, and despise the other. Ye can not serve God and Mammon.
3 Nephi 6:3 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
3 Nephi 6:9 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
3 Nephi 6:16 Or how wilt thou say to thy brother, Let me pull the mote out of thine eye; and behold, a beam is in thine own eye?
3 Nephi 6:21 Or what man is there of you, who, if his son ask bread, will he give him a stone?
3 Nephi 6:22 Or if he ask a fish, will he give him a serpent?
3 Nephi 6:28 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
3 Nephi 7:28 That these sayings which ye shall write, shall be kept, and shall be manifested unto the Gentiles, that through the fullness of the Gentiles, the remnant of their seed who shall be scattered forth upon the face of the earth, because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer.
3 Nephi 8:7 Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner, bring them hither, and I will heal them, for I have compassion upon you;
3 Nephi 8:44 But whoso among you shall do more or less than these, are not built upon my rock, but are built upon a sandy foundation;
3 Nephi 8:64 Nevertheless ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister;
3 Nephi 11:32 And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil;
3 Nephi 12:20 For if a church be called in Moses' name, then it be Moses' church; or if it be called in the name of a man, then it be the church of a man; but if it be called in my name, then it is my church, if it so be that they are built upon my gospel.
3 Nephi 12:23 But if it be not built upon my gospel, and is built upon the works of men, or upon the works of the devil, verily I say unto you, They have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return;
3 Nephi 12:27 That as I have been lifted up by men, even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil;
3 Nephi 13:27 And whether they were in the body or out of the body, they could not tell; for it did seem unto them like a transfiguration of them, that they were changed from this body of flesh, into an immortal state, that they could behold the things of God.
3 Nephi 13:29 And now whether they were mortal or immortal, from the day of their transfiguration, I know not; but this much I know, according to the record which hath been given, they did go forth upon the face of the land, and did minister unto all the people, uniting as many to the church as would believe in their preaching; baptizing them;
3 Nephi 13:50 But behold, since I wrote, I have inquired of the Lord, and he hath made it manifest unto me, that there must needs be a change wrought upon their bodies, or else it needs be that they must taste of death;
3 Nephi 13:59 Yea, wo unto him that shall deny the revelations of the Lord, and that shall say, The Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost;
Mormon 1:22 And notwithstanding I being young, was large in stature, therefore the people of Nephi appointed me that I should be their leader, or the leader of their armies.
Mormon 1:87 And ye must stand to be judged of your works, whether they be good or evil; and also that ye may believe the gospel of Jesus Christ, which ye shall have among you;
Mormon 2:13 And it is impossible for the tongue to describe, or for man to write a perfect description of the horrible scene of the blood and carnage which was among the people; both of the Nephites and of the Lamanites; and every heart was hardened, so that they delighted in the shedding of blood continually.
Mormon 2:42 That the Father may bring about, through his most beloved, his great and eternal purpose, in restoring the Jews, or all the house of Israel, to the land of their inheritance, which the Lord their God hath given them, unto the fulfilling of his covenant,
Mormon 2:47 But now, behold they are led about by Satan, even as chaff is driven before the wind, or as a vessel is tossed about upon the waves, without sail or anchor, or without anything wherewith to steer her; and even as she is, so are they.
Mormon 3:25 Know ye that ye must come unto repentance, or ye can not be saved.
Mormon 4:19 For no one can have power to bring it to light, save it be given him of God; for God will that it shall be done with an eye single to his glory, or the welfare of the ancient and long dispersed covenant people of the Lord.
Mormon 4:23 And he that saith, Shew unto me, or ye shall be smitten, let him beware lest he commandeth that which is forbidden of the Lord.
Mormon 4:39 There shall be murders and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations, when there shall be many who will say, Do this, or do that, and it mattereth not, for the Lord will uphold such at the last day.
Mormon 4:60 Then will ye longer deny the Christ, or can ye behold the Lamb of God?
Ether 1:30 And he had sworn in his wrath unto the Brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fullness of his wrath should come upon them.
Ether 1:31 And now we can behold the decrees of God concerning this land, that it is a land of promise, and whatsoever nation shall possess it, shall serve God, or they shall be swept off when the fullness of his wrath shall come upon them.
Ether 1:32 And the fullness of his wrath cometh upon them when they are ripened in iniquity; for behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God, or shall be swept off; for it is the everlasting decree of God.
Ether 3:4 And it came to pass that they prepared all manner of food, that thereby they might subsist upon the water, and also food for their flocks and herds, and whatsoever beast, or animal, or fowl that they should carry with them.
Ether 3:5 And it came to pass that when they had done all these things, they got aboard of their vessels or barges, and set forth into the sea, commending themselves unto the Lord their God.
Ether 3:12 And thus they were driven forth; and no monster of the sea could break them, neither whale that could mar them; and they did have light continually, whether it was above the water or under the water.
Ether 3:98 Wherefore the Lord commandeth you, when ye shall see these things come among you, that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you, or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who build it up.
Ether 4:8 And it came to pass that Akish began to be jealous of his son, therefore he shut him up in prison, and kept him upon little or no food, until he had suffered death.
Ether 4:22 And thus the Lord did pour out his blessings upon this land, which was choice above all other lands; and he commanded that whoso should possess the land, should possess it unto the Lord, or they should be destroyed when they were ripened in iniquity; for upon such, saith the Lord, I will pour out the fullness of my wrath.
Ether 4:32 And there came prophets in the land again, crying repentance unto them; that they must prepare the way of the Lord, or there should come a curse upon the face of the land; yea, even there should be a great famine, in which they should be destroyed, if they did not repent.
Ether 4:113 And that the Lord God would send or bring forth another people to possess the land, by his power, after the manner which he brought their fathers.
Ether 5:32 For after they had faith and did speak in thy name, thou didst shew thyself unto them in great power; and I also remember that thou hast said that thou hast prepared a house for man; yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he can not receive an inheritance in the place which thou hast prepared.
Ether 6:35 And now there began to be a great curse upon the land, because of the iniquity of the people, in which, if a man should lay his tool or his sword upon the shelf, or upon the place whether he would keep it, and behold, upon the morrow, he could not find it, so great was the curse upon the land.
Ether 6:80 And it came to pass that he came to the waters of Ripliancum, which, by interpretation, is large, or to exceed all; wherefore, when they came to these waters, they pitched their tents; and Shiz also pitched his tents near unto them; and therefore on the morrow, they did come to battle.
Ether 6:101 And it came to pass that when the men of Coriantumr had received sufficient strength, that they could walk, they were about to flee for their lives, but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr, or he would perish by the sword;
Ether 6:109 Now the last words which are written by Ether, are these: Whether the Lord will that I be translated, or that I suffer the will of the Lord in the flesh, it mattereth not, if it so be that I am saved in the kingdom of God. Amen.
Moroni 3:2 After they had prayed unto the Father in the name of Christ, they laid their hands upon them, and said, In the name of Jesus Christ I ordain you to be a priest; (or if he be a teacher;) I ordain you to be a teacher, to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen.
Moroni 4:2 And they administered it according to the commandments of Christ; wherefore we know the manner to be true, and the elder or priest administered it:
Moroni 6:9 And their meetings were conducted by the church, after the manner of the workings of the Spirit, and by the power of the Holy Ghost; for as the power of the Holy Ghost led them whether to preach or exhort, or to pray, or to supplicate, or to sing, even so it was done.
Moroni 7:5 For behold, God hath said, A man being evil, can not do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent, it profiteth him nothing.
Moroni 7:12 Wherefore take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God, to be of the devil.
Moroni 7:38 Or have angels ceased to appear unto the children of men?
Moroni 7:39 Or has he withheld the power of the Holy Ghost from them?
Moroni 7:40 Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved?
Moroni 8:24 Listen unto them and give heed, or they stand against you at the judgment seat of Christ.
Moroni 8:26 For the power of redemption cometh on all they that have no law; wherefore, he that is not condemned, or he that is under no condemnation, can not repent; and unto such baptism availeth nothing.
Moroni 8:31 Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction, except they should repent.
Moroni 8:35 Farewell, my son, until I shall write unto you, or shall meet you again. Amen.
Moroni 9:23 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he would spare thy life, to witness the return of his people unto him, or their utter destruction;
DC 1:6c and also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea*, or the world.*Idumea: Edom (ancient)
DC 1:8b and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice, or by the voice of my servants, it is the same;
DC 3:Intro SECTION 3
After the loss of that portion of the Book of Mormon manuscript which had been translated before July 1828, the mind of Joseph was "darkened" (D. and C. 3:1b). After humbling himself, Joseph was again enlightened, and was permitted to resume his work. Instruction received in this connection is recorded in the following revelation, which was received while Joseph was still at Harmony, Pennsylvania, in July or August 1828.
DC 3:1d Do not run faster, or labor more than you have strength and means provided to enable you to translate;
DC 3:1i And, behold, Satan has put it into their hearts to alter the words which you have caused to be written, or which you have translated, which have gone out of your hands;
DC 3:2b and then, behold, they say and think in their hearts, We will see if God has given him power to translate, if so, he will also give him power again; and if God giveth him power again, or if he translate again, or in other words, if he bringeth forth the same words, behold, we have the same with us, and we have altered them;
DC 3:7b Behold, I do not say that you shall not show it unto the righteous; but as you can not always judge the righteous, or as you can not always tell the wicked from the righteous;
DC 3:9b therefore, you shall translate the engravings which are on the plates of Nephi, down even till you come to the reign of King Benjamin, or until you come to that which you have translated, which you have retained;
DC 3:10a Behold, they have only got a part, or an abridgment of the account of Nephi.
DC 3:11c yea, that it might be free unto all of whatsoever nation, kindred, tongue, or people, they may be.
DC 3:16b whosoever declareth more or less than this, the same is not of me, but is against me; therefore, he is not of my church.
DC 6:7c I tell thee these things as a witness unto thee, that the words or the work which thou hast been writing is true.
DC 6:13b and in the mouth of two or three witnesses, shall every word be established.
DC 6:15b Where two or three are gathered together in my name, as touching one thing, behold, there will I be in the midst of them; even so am I in the midst of you.
DC 7:2b I say unto thee, Peter, this was a good desire, but my beloved has desired that he might do more, or a greater work yet among men, than what he has before done; yea, he has undertaken a greater work;
DC 10:5a Behold, thou hast a gift, or thou shalt have a gift if thou wilt desire of me in faith, with an honest heart, believing in the power of Jesus Christ, or in my power which speaketh unto thee;
DC 10:7b and then shall ye know, or by this shall you know, all things whatsoever you desire of me, which is pertaining unto things of righteousness, in faith believing in me that you shall receive.
DC 10:10c but now hold your peace; study my word which hath gone forth among the children of men, and also study my word which shall come forth among the children of men, or that which is now translating;
DC 17:6a And we know that all men must repent and believe on the name of Jesus Christ and worship the Father in his name, and endure in faith on his name to the end, or they cannot be saved in the kingdom of God.
DC 17:6f And we know that these things are true and according to the revelations of John, neither adding to, nor diminishing from the prophecy of his book, the Holy Scriptures, or the revelations of God which shall come hereafter by the gift and power of the Holy Ghost, the voice of God, or the ministering of angels:
DC 17:11c and he is to take the lead of meetings in the absence of the elder or priest,
DC 17:11e but neither teachers nor deacons have authority to baptize, administer the sacrament, or lay on hands;
DC 17:12a Every elder, priest, teacher, or deacon, is to be ordained according to the gifts and callings of God unto him;
DC 17:13 The several elders composing this church of Christ are to meet in conference once in three months, or from time to time, as said conferences shall direct or appoint; and said conferences are to do whatever church business is necessary to be done at the time.
DC 17:14 The elders are to receive their licenses from other elders, by vote of the church to which they belong, or from the conferences.
DC 17:15 Each priest, teacher, or deacon, who is ordained by a priest, may take a certificate from him at the time, which certificate, when presented to an elder, shall entitle him to a license, which shall authorize him to perform the duties of his calling; or he may receive it from a conference.
DC 17:17 Every president of the high priesthood (or presiding elder), bishop, high councilor, and high priest, is to be ordained by the direction of a high council, or General Conference.
DC 17:18b The elders or priests are to have a sufficient time to expound all things concerning the church of Christ to their understanding, previous to their partaking of the sacrament, and being confirmed by the laying on of the hands of the elders; so that all things may be done in order.
DC 17:21b The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented him or herself for baptism, and shall say, calling him or her by name:
DC 17:21d Then shall he immerse him or her in the water, and come forth again out of the water.
DC 17:22b and the elder or priest shall administer it; and after this manner shall he administer it:
DC 17:24 Any member of the church of Christ transgressing, or being overtaken in a fault, shall be dealt with as the Scriptures direct.
DC 17:25a It shall be the duty of the several churches composing the church of Christ to send one or more of their teachers to attend the several conferences, held by the elders of the church, with a list of the names of the several members uniting themselves with the church since the last conference,
DC 17:25b or send by the hand of some priest, so that a regular list of all the names of the whole church may be kept in a book, by one of the elders, whoever the other elders shall appoint from time to time,
DC 17:26 All members removing from the church where they reside, if going to a church where they are not known, may take a letter certifying that they are regular members and in good standing, which certificate may be signed by any elder or priest, if the member receiving the letter is personally acquainted with the elder or priest, or it may be signed by the teachers or deacons of the church.
DC 18:1d And surely every man must repent or suffer, for I God am endless; wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing, and gnashing of teeth;
DC 18:6b Behold, canst thou read this without rejoicing and lifting up thy heart for gladness? or canst thou run about longer as a blind guide? or canst thou be humble and meek and conduct thyself wisely before me?
DC 19:Intro SECTION 19
Revelation given through Joseph Smith, Jr., the prophet, on the day the church was organized, April 6, 1830, at Fayette, Seneca County, New York, before or, possibly, during the organization meeting, and is addressed to both Joseph and the church. It refers to the organization in the past tense and gives instruction concerning the ordination of Joseph Smith and Oliver Cowdery as though this were yet to be consummated. The ordinations did take place at the organization meeting, after the other brethren participating had indicated their willingness to accept Joseph and Oliver as their teachers and leaders.
DC 22:2 And God spake unto Moses, saying, Behold, I am the Lord God Almighty, and Endless is my name, for I am without beginning of days or end of years; and is not this endless?
DC 22:9a Blessed be the name of my God, for his Spirit hath not altogether withdrawn from me; or else where is thy glory, for it is darkness unto me, and I can judge between thee and God;
DC 23:3b and they shall hear it, or I will send unto them a cursing instead of a blessing.
DC 23:5b In me he shall have glory, and not of himself, whether in weakness or in strength, whether in bonds or free.
DC 26:1b For, behold, I say unto you, that it mattereth not what ye shall eat, or what ye shall drink, when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory;
DC 26:2b to whom I have committed the keys of the record of the stick of Ephraim; and also with Elias, to whom I have committed the keys of bringing to pass the restoration of all things, or the restorer of all things spoken by the mouth of all the holy prophets since the world began, concerning the last days;
DC 26:2f and also with Joseph, and Jacob, and Isaac, and Abraham, your fathers; by whom the promises remain; and also with Michael, or Adam, the father of all, the prince of all, the ancient of days.
DC 27:2c And if thou art led at any time by the Comforter to speak or teach, or at all times by the way of commandment unto the church, thou mayest do it.
DC 28:10d and it must needs be that the Devil should tempt the children of men, or they could not be agents unto themselves, for if they never should have bitter, they could not know the sweet.
DC 32:3a Behold, verily, verily I say unto you, This is my gospel, and remember that they shall have faith in me, or they can in nowise be saved; and upon this Rock I will build my church;
DC 38:8d And they that have farms that can not be sold, let them be left or rented as seemeth them good.
DC 41:2c for it is not meet that the things which belong to the children of the kingdom, should be given to them that are not worthy, or to dogs, or the pearls to be cast before swine.
DC 42:4 Again I say unto you that it shall not be given to anyone to go forth to preach my gospel, or to build up my church, except he be ordained by some one who has authority, and it is known to the church that he has authority, and has been regularly ordained by the heads of the church.
DC 42:8c and inasmuch as ye impart of your substance unto the poor, ye will do it unto me, and it shall be laid before the bishop of my church and his counselors, two of the elders, or high priests, such as he shall or has appointed and set apart for that purpose.
DC 42:9b every man shall be made accountable unto me a steward over his own property, or that which he has received by consecration, inasmuch as is sufficient for himself and family.
DC 42:10a And again, if there shall be properties in the hands of the church, or any individuals of it, more than is necessary for their support, after this first consecration, which is a residue, to be consecrated unto the bishop, it shall be kept to administer unto those who have not, from time to time, that every man who has need may be amply supplied, and receive according to his wants.
DC 42:11a And it shall come to pass that he that sinneth and repenteth not, shall be cast out of the church, and shall not receive again that which he has consecrated unto the poor and the needy of my church, or, in other words, unto me;
DC 42:12d And the elders of the church, two or more, shall be called, and shall pray for, and lay their hands upon them in my name; and if they die, they shall die unto me, and if they live, they shall live unto me.
DC 42:18e Lift up your hearts and rejoice, for unto you the kingdom, or in other words, the keys of the church, have been given. Even so. Amen.
DC 42:19a The priests and teachers shall have their stewardships, even as the members; and the elders, or high priests who are appointed to assist the bishop as counselors, in all things are to have their families supported out of the property which is consecrated to the bishop,
DC 42:19b for the good of the poor, and for other purposes, as before mentioned, or they are to receive a just remuneration for all their services; either a stewardship, or otherwise, as may be thought best, or decided by the counselors and bishop.
DC 42:19c And the bishop also shall receive his support, or a just remuneration for all his services, in the church.
DC 42:20a Behold, verily I say unto you, that whatever persons among you having put away their companions for the cause of fornication, or in other words, if they shall testify before you in all lowliness of heart that this is the case, ye shall not cast them out from among you;
DC 42:20c And again I say unto you, that ye shall be watchful and careful, with all inquiry, that ye receive none such among you if they are married, and if they are not married, they shall repent of all their sins, or ye shall not receive them.
DC 42:22a And if any man or woman shall commit adultery, he or she shall be tried before two elders of the church or more, and every word shall be established against him or her by two witnesses of the church, and not of the enemy;
DC 42:22b but if there are more than two witnesses it is better; but he or she shall be condemned by the mouth of two witnesses,
DC 42:22c and the elders shall lay the case before the church, and the church shall lift up their hands against him or her, that they may be dealt with according to the law of God.
DC 42:22f And if a man or woman shall rob, he or she shall be delivered up unto the law of the land.
DC 42:22g And if he or she shall steal, he or she shall be delivered up unto the law of the land.
DC 42:22h And if he or she shall lie, he or she shall be delivered up unto the law of the land.
DC 42:22i If he or she do any manner of iniquity, he or she shall be delivered up unto the law, even that of God.
DC 42:23a And if thy brother or sister offend thee, thou shalt take him or her between him or her and thee alone; and if he or she confess, thou shalt be reconciled.
DC 42:23b And if he or she confess not, thou shalt deliver him or her up unto the church, not to the members, but to the elders.
DC 42:23d And if thy brother or sister offend many, he or she shall be chastened before many.
DC 42:23e And if anyone offend openly, he or she shall be rebuked openly, that he or she may be ashamed.
DC 42:23f And if he or she confess not, he or she shall be delivered up unto the law of God.
DC 42:23g If any shall offend in secret, he or she shall be rebuked in secret, that he or she may have opportunity to confess in secret to him or her whom he or she has offended, and to God, that the church may not speak reproachfully of him or her.
DC 43:2b and this shall be a law unto you, that ye receive not the teachings of any that shall come before you as revelations, or commandments; and this I give unto you, that you may not be deceived, that you may know they are not of me.
DC 44:1b It is expedient in me that the elders of my church should be called together, from the east, and from the west, and from the north, and from the south, by letter, or some other way.
DC 46:3c walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men, for some are of men, and others of devils.
DC 46:4b for verily I say unto you, They are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do, that all may be benefited, that seeketh or that asketh of me, that asketh and not for a sign that he may consume it upon his lusts.
DC 48:2b The place is not yet to be revealed, but after your brethren come from the east, there are to be certain men appointed, and to them it shall be given to know the place, or to them it shall be revealed;
DC 49:3f wherefore the world lieth in sin; and woe be unto man that sheddeth blood or that wasteth flesh and hath no need.
DC 50:2a Behold, I the Lord have looked upon you, and have seen abominations in the church that professes my name; but blessed are they who are faithful and endure, whether in life or in death, for they shall inherit eternal life.
DC 50:3b but the hypocrites shall be detected and shall be cut off, either in life or in death, even as I will, and woe unto them who are cut off from my church, for the same are overcome of the world;
DC 50:5a Verily I say unto you, He that is ordained of me and sent forth to preach the word of truth by the Comforter, in the spirit of truth, doth he preach it by the spirit of truth, or some other way? and if it be by some other way, it be not of God.
DC 50:5b And again, he that receiveth the word of truth, doth he receive it by the spirit of truth, or some other way? if it be some other way, it be not of God:
DC 50:8b and also my servant John Corrill, or as many of my servants as are ordained unto this office, and let them labor in the vineyard; and let no man hinder them of doing that which I have appointed unto them:
DC 51:3c and this shall be done through the bishop or the agent, which shall be appointed by the voice of the church.
DC 58:1b for verily I say unto you, Blessed is he that keepeth my commandments, whether in life or in death; and he that is faithful in tribulation, the reward of the same is greater in the kingdom of heaven.
DC 58:5a Let no man think that he is ruler, but let God rule him that judgeth, according to the counsel of his own will; or, in other words, him that counseleth or sitteth upon the judgment seat.
DC 58:11b and an epistle and subscription, to be presented unto all the churches, to obtain moneys, to be put into the hands of the bishop, to purchase lands for an inheritance for the children of God, of himself or the agent, as seemeth him good, or as he shall direct.
DC 58:12b And let the privileges of the lands be made known, from time to time, by the bishop, or the agent of the church; and let the work of the gathering be not in haste, nor by flight, but let it be done as it shall be counseled by the elders of the church at the conferences, according to the knowledge which they receive from time to time.
DC 59:3a And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart, that thy fasting may be perfect; or in other words, that thy joy may be full.
DC 59:3b Verily this is fasting and prayer; or, in other words, rejoicing and prayer.
DC 59:4c yea, and the herb, and the good things which come of the earth, whether for food or for raiment, or for houses or for barns, or fororchards, or for gardens, or for vineyards;
DC 59:5b and in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments.
DC 60:2d Let there be a craft made, or bought, as seemeth you good, it mattereth not unto me, and take your journey speedily for the place which is called Saint Louis.
DC 60:2e And from thence let my servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, take their journey for Cincinnati: and in this place let them lift up their voice, and declare my word with loud voices, without wrath or doubting, lifting up holy hands upon them.
DC 61:3f Wherefore let those concerning whom I have spoken, that should take their journey in haste--again I say unto you, Let them take their journey in haste, and it mattereth not unto me, after a little, if it so be that they fill their mission, whether they go by water or by land; let this be as it is made known unto them according to their judgments hereafter.
DC 61:4a And now, concerning my servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, let them come not again upon the waters, save it be upon the canal, while journeying unto their homes, or, in other words, they shall not come upon the waters to journey, save upon the canal.
DC 61:5b wherefore let him do as the Spirit of the living God commandeth him, whether upon the land or upon the waters, as it remaineth with me to do hereafter; and unto you it is given the course for the Saints, or the way for the Saints of the camp of the Lord, to journey.
DC 61:6b and let them journey together, or two by two, as seemeth them good, only let my servant Reynolds Cahoon, and my servant Samuel H. Smith, with whom I am well pleased, be not separated until they return to their homes, and this for a wise purpose in me.
DC 61:6e Pray always that you enter not into temptation, that you may abide the day of his coming, whether in life or in death. Even so. Amen.
DC 62:2b and then you may return to bear record; yea, even all together, or two by two, as seemeth you good; it mattereth not unto me, only be faithful, and declare glad tidings unto the inhabitants of the earth, or among the congregations of the wicked.
DC 62:3a I, the Lord, am willing, if any among you desireth to ride upon horses, or upon mules, or in chariots, he shall receive his blessing, if he receive it from the hand of the Lord, with a thankful heart in all things.
DC 63:5a And verily I say unto you, as I have said before, He that looketh on a woman to lust after her, or if any shall commit adultery in their hearts, they shall not have the Spirit, but shall deny the faith and shall fear:
DC 63:8d for Satan putteth it into their hearts to anger against you, and to the shedding of blood; wherefore the land of Zion shall not be obtained but by purchase, or by blood, otherwise there is none inheritance for you.
DC 63:10b And let all the moneys which can be spared, it mattereth not unto me whether it be little or much, be sent up unto the land of Zion, unto them whom I have appointed to receive.
DC 63:12a Let my servant Newel K. Whitney retain his store, or, in other words, the store yet for a little season. Nevertheless let him impart all the money which he can impart, to be sent up unto the land of Zion.
DC 64:2f And he that repenteth not of his sins, and confesseth them not, then ye shall bring him before the church, and do with him as the Scriptures saith unto you, either by commandment, or by revelation.
DC 64:6a Behold, it is said in my laws, or forbidden, to get in debt to thine enemies; but, behold, it is not said at any time, that the Lord should not take when he please, and pay as seemeth him good:
DC 64:7c Behold, I, the Lord, have made my church in these last days, like unto a judge sitting on a hill, or in a high place, to judge the nations; for it shall come to pass, that the inhabitants of Zion shall judge all things pertaining to Zion;
DC 66:2b And now verily I, the Lord, will show unto you what I will concerning you, or what is my will concerning you; behold, verily I say unto you, that it is my will that you should proclaim my gospel from land to land, and from city to city; yea, in those regions round about where it has not been proclaimed.
DC 67:2c or if there be any among you, that shall make one like unto it, then ye are justified in saying that ye do not know that they are true; but if ye cannot make one like unto it, ye are under condemnation if ye do not bear record that they are true;
DC 68:2c wherefore they shall be high priests who are worthy, and they shall be appointed by the First Presidency of the Melchisedec priesthood, except they be literal descendants of Aaron, and if they be literal descendants of Aaron, they have a legal right to the bishopric, if they are the firstborn among the sons of Aaron; for the firstborn holds the right of the presidency over this priesthood, and the keys or authority of the same.
DC 68:2g but by virtue of the decree concerning their right of the priesthood descending from father to son, they may claim their anointing, if at any time they can prove their lineage, or do ascertain it by revelation from the Lord under the hands of the above-named presidency.
DC 68:3a And again, no bishop, or high priest, who shall be set apart for this ministry, shall be tried or condemned for any crime, save it be before the First Presidency of the church;
DC 68:4a And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands when eight years old, the sin be upon the head of the parents;
DC 68:4b for this shall be a law unto the inhabitants of Zion, or in any of her stakes which are organized; and their children shall be baptized for the remission of their sins when eight years old, and receive the laying on of the hands:
DC 70:3a Behold, this is what the Lord requires of every man in his stewardship, even as I, the Lord, have appointed, or shall hereafter appoint unto any man.
DC 71:Intro SECTION 71
Revelation given through Joseph Smith, Jr., at Hiram, Ohio, late in November or on the first of December, 1831. Ezra Booth had apostatized and was attacking the church in print. In harmony with the instructions received, Joseph and Sidney returned to Kirtland and from this base preached in Shalersville, Ravenna, and other places where the people had become disturbed. Joseph later wrote that he and Sidney "did much towards allaying the excited feelings" which had developed.
DC 72:1b For verily thus saith the Lord, It is expedient in me for a bishop to be appointed unto you, or of you unto the church, in this part of the Lord's vineyard;
DC 72:4a And now, verily I say unto you, That as every elder in this part of the vineyard must give an account of his stewardship unto the bishop in this part of the vineyard, a certificate from the judge or bishop in this part of the vineyard, unto the bishop in Zion, rendereth every man acceptable, and answereth all things, for an inheritance, and to be received as a wise steward and as a faithful laborer; otherwise he shall not be accepted of the bishop in Zion.
DC 72:4b And now, verily I say unto you, Let every elder who shall give an account unto the bishop of the church, in this part of the vineyard, be recommended by the church, or churches, in which he labors, that he may render himself and his accounts approved in all things.
DC 72:4c And again, let my servants who are appointed as stewards over the literary concerns of my church have claim for assistance upon the bishop, or bishops, in all things, that the revelations may be published, and go forth unto the ends of the earth.
DC 72:5b Let them carry up unto the bishop a certificate from three elders of the church, or a certificate from the bishop, otherwise he who shall go up unto the land of Zion shall not be accounted as a wise steward. This is also an ensample. Amen.
DC 75:Intro SECTION 75
A conference was held at Amherst, Lorain County, Ohio, January 25, 1832. Some of the elders asked Joseph to "inquire of the Lord that they might know his will, or learn what would be most pleasing to him for them to do, in order to bring men to a sense of their condition." Joseph made inquiry of the Lord and received the following message. The conference is also noteworthy because here Joseph Smith was ordained President of the High Priesthood.
DC 75:4d whether to the east, or to the west, or to the north, or to the south; let them ask and they shall receive, knock and it shall be opened unto them, and made known from on high, even by the Comforter, whither they shall go.
DC 76:5h wherefore, as it is written, they are gods, even the sons of God; wherefore all things are theirs, whether life or death, or things present, or things to come, all are theirs, and they are Christ's, and Christ is God's; and they shall overcome all things;
DC 76:7f these are they who receive not of his fullness in the eternal world, but of the Holy Spirit through the ministration of the terrestrial; and the terrestrial through the ministration of the celestial: and also the telestial receive it of the administering of angels, who are appointed to minister for them, or who are appointed to be ministering spirits for them, for they shall be heirs of salvation.
DC 76:7t But, behold, and lo, we saw the glory and the inhabitants of the telestial world, that they were as innumerable as the stars in the firmament of heaven, or as the sand upon the seashore, and heard the voice of the Lord saying:
DC 77:Intro SECTION 77
Revelation addressed to the high priests, given through Joseph Smith, Jr., at Hiram, Portage County, Ohio, March 1832. It is concerned with the establishment of a storehouse and the care of the poor, both in the Kirtland area and in Zion.
The unusual names found in this and other revelations were probably used to hide the identity of the men and places mentioned from the enemies of the church. Identifications are suggested as follows:
"City of Enoch" City of Joseph
"Ahashdah" Newel K. Whitney
"Gazelam" or "Enoch" Joseph Smith
"Pelagoram" Sidney Rigdon
DC 77:1c for verily I say unto you, The time has come, and is now at hand; and, behold, and lo, it must needs be that there be an organization of my people, in regulating and establishing the affairs of the storehouse for the poor of my people, both in this place and in the land of Zion, or in other words, the city of Enoch,
DC 77:2b or in other words, let my servant Ahashdah, and my servant Gazelam, or Enoch, and my servant Pelagoram, sit in council with the Saints which are in Zion;
DC 77:2d wherefore a commandment I give unto you, to prepare and organize yourselves by a bond or everlasting covenant that cannot be broken.
DC 77:3f who hath appointed Michael, your prince, and established his feet, and set him upon high; and given unto him the keys of salvation under the counsel and direction of the Holy One, who is without beginning of days or end of life.
DC 79:1c wherefore go ye and preach my gospel, whether to the north, or to the south; to the east, or to the west, it mattereth not, for ye cannot go amiss;
DC 81:3a And again, I say unto you, I give unto you a new commandment, that you may understand my will concerning you, or in other words, I give unto you directions how you may act before me, that it may turn to you for your salvation.
DC 81:4e And you are to be equal, or in other words, you are to have equal claims on the properties, for the benefit of managing the concerns of your stewardships, every man according to his wants and his needs, inasmuch as his wants are just;
DC 82:1a Verily thus saith the Lord, in addition to the laws of the church concerning women and children, those who belong to the church, who have lost their husbands or fathers:
DC 82:2a All children have claim upon their parents for their maintenance until they are of age; and after that, they have claim upon the church; or, in other words, upon the Lord's storehouse, if their parents have not wherewith to give them inheritances.
DC 83:2g which priesthood continueth in the church of God in all generations, and is without beginning of days or end of years.
DC 83:13b for I suffered them not to have purse or scrip, neither two coats; behold, I send you out to prove the world, and the laborer is worthy of his hire.
DC 83:13c And any man that shall go and preach this gospel of the kingdom, and fail not to continue faithful in all things, shall not be weary in mind, neither darkened, neither in body, limb or joint; and an hair of his head shall not fall to the ground unnoticed. And they shall not go hungry, neither athirst.
DC 83:14a Therefore, take no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed;
DC 83:15a Therefore, let no man among you (for this commandment is unto all the faithful who are called of God in the church, unto the ministry,) from this hour, take purse or scrip, that goeth forth to proclaim this gospel of the kingdom.
DC 83:16b And he who feeds you, or clothes you, or gives you money, shall in no wise lose his reward: and he that doeth not these things is not my disciple: by this you may know my disciples.
DC 83:16c He that receiveth you not, go away from him alone by yourselves, and cleanse your feet, even with water, pure water, whether in heat or in cold, and bear testimony of it unto your Father which is in heaven, and return not again unto that man.
DC 83:16d And into whatsoever village or city ye enter, do likewise. Nevertheless, search diligently and spare not; and woe unto that house, or that village, or city, that rejecteth you, or your words, or testimony concerning me.
DC 83:16e Woe, I say again, unto that house, or that village, or city, that rejecteth you, or your words, or your testimony of me; for I, the Almighty, have laid my hands upon the nations to scourge them for their wickedness;
DC 83:18a And again, verily, verily I say unto you, It is expedient, that every man who goes forth to proclaim mine everlasting gospel, that inasmuch as they have families, and receive moneys by gift, that they should send it unto them, or make use of it for their benefit, as the Lord shall direct them, for thus it seemeth me good.
DC 83:18b And let all those who have not families, who receive moneys, send it up unto the bishop in Zion, or unto the bishop in Ohio, that it may be consecrated for the bringing forth of the revelations and the printing thereof, and for establishing Zion.
DC 83:19a And if any man shall give unto any of you a coat, or a suit, take the old and cast it unto the poor, and go your way rejoicing.
DC 85:5a And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.
DC 85:8b That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, can not be sanctified by law, neither by mercy, justice, or judgment; therefore, they must remain filthy still.
DC 85:9a All kingdoms have a law given: and there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or lesser kingdom.
DC 85:12c Behold, all these are kingdoms, and any man who hath seen any or the least of these, hath seen God moving in his majesty and power.
DC 85:39b or, in other words, those who are called to the ministry in the church, beginning at the high priests, even down to the deacons; and this shall be the order of the house of the presidency of the school:
DC 85:39c He that is appointed to be president, or teacher, shall be found standing in his place, in the house, which shall be prepared for him; therefore he shall be first in the house of God, in a place that the congregation in the house may hear his words carefully and distinctly, not with loud speech.
DC 85:40 Let him offer himself in prayer upon his knees before God, in token or remembrance of the everlasting covenant; and when any shall come in after him, let the teacher arise, and, with uplifted hands to heaven, yea, even directly, salute his brother or brethren with these words:
DC 85:41 Art thou a brother or brethren, I salute you in the name of the Lord Jesus Christ, in token or remembrance of the everlasting covenant, in which covenant I receive you to fellowship, in a determination that is fixed, immovable, and unchangeable, to be your friend and brother, through the grace of God, in the bonds of love, to walk in all the commandments of God blameless, in thanksgiving, for ever and ever. Amen.
DC 85:43 And he that cometh in and is faithful before me, and is a brother, or if they be brethren, they shall salute the president or teacher, with uplifted hands to heaven, with this same prayer and covenant, or by saying Amen, in token of the same.
DC 85:46a And again, the ordinance of washing feet is to be administered by the president, or presiding elder of the church.
DC 86:Intro SECTION 86
This revelation, now known as the Word of Wisdom, was given through Joseph Smith, Jr., to a conference of high priests assembled at Kirtland, Ohio, February 27, 1833. It was described as "A word of wisdom for the benefit of the council of high priests, assembled in Kirtland, and the church; and also, the Saints in Zion. To be sent greeting, not by commandment, or constraint, but by revelation and the word of wisdom; showing forth the order and will of God in the temporal salvation of all Saints in the last days. Given for a principle, with promise; adapted to the capacity of the weak, and the weakest of all Saints, who are or can be called Saints."
DC 86:1b that inasmuch as any man drinketh wine or strong drink among you, behold, it is not good, neither meet in the sight of your Father, only in assembling yourselves together, to offer up your sacraments before him.
DC 86:1e And again, hot drinks are not for the body or belly.
DC 86:2b Yea, flesh also, of beasts and of the fowls of the air, I, the Lord, hath ordained for the use of man, with thanksgiving. Nevertheless, they are to be used sparingly; and it is pleasing unto me that they should not be used only in times of winter, or of cold, or famine.
DC 86:2c All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man, but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth; and these hath God made for the use of man only in times of famine and excess of hunger.
DC 86:3a All grain is good for the food of man, as also the fruit of the vine, that which yieldeth fruit, whether in the ground or above the ground.
DC 90:4b Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth; and truth is knowledge of things as they are, and as they were, and as they are to come; and whatsoever is more or less than this, is the spirit of that wicked one, who was a liar from the beginning.
DC 90:5a Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.
DC 90:6a The glory of God is intelligence, or, in other words, light and truth; and light and truth forsaketh that evil one.
DC 90:8a Verily I say unto my servant Joseph Smith, Jr., or, in other words, I will call you friends, for you are my friends, and you shall have an inheritance with me.
DC 90:8c Your family must needs repent and forsake some things, and give more earnest heed unto your sayings, or be removed out of their place.
DC 90:9 My servant Newel K. Whitney, also a bishop of my church, hath need to be chastened, and set in order his family, and see that they are more diligent and concerned at home, and pray always, or they shall be removed out of their place.
DC 92:3f And let the higher part of the inner court, be dedicated unto me for the school of mine apostles, saith Son Ahman; or, in other words, Alphus; or in other words, Omegus; even Jesus Christ your Lord. Amen.
DC 95:2b therefore, I, the Lord, justify you and your brethren of my church in befriending that law which is the constitutional law of the land; and as pertaining to law of man, whatsoever is more or less than these, cometh of evil.
DC 95:5a Now, I speak unto you, concerning your families; if men will smite you, or your families, once, and ye bear it patiently and revile not against them, neither seek revenge, ye shall be rewarded, but if ye bear it not patiently, it shall be accounted unto you as being meted out a just measure unto you.
DC 95:5e and then if he shall come upon you, or your children, or your children's children unto the third and fourth generation, I have delivered thine enemy into thine hands, and then if thou wilt spare him thou shalt be rewarded for thy righteousness; and also thy children and thy children's children unto the third and fourth generation;
DC 95:6b And again, this is the law that I gave unto mine ancients, that they should not go out unto battle against any nation, kindred, tongue, or people, save I, the Lord, commanded them.
DC 95:6c And if any nation, tongue, or people should proclaim war against them, they should first lift a standard of peace unto that people, nation, or tongue, and if that people did not accept the offering of peace, neither the second nor the third time, they should bring these testimonies before the Lord;
DC 95:6d then, I, the Lord, would give unto them a commandment, and justify them in going out to battle against that nation, tongue, or people,
DC 95:7f but if the children shall repent, or the children's children and turn unto the Lord their God with all their hearts, and with all their might, mind, and strength, and restore fourfold for all their trespasses, wherewith they have trespassed, or wherewith their fathers have trespassed or their father's fathers,
DC 98:4d And in that day, all who are found upon the watchtower, or in other words, all mine Israel shall be saved.
DC 98:4i and then I have other places which I will appoint unto them, and they shall be called stakes, for the curtains, or the strength of Zion.
DC 98:5b And every corruptible thing, both of man, or of the beasts of the field, or of the fowls of heaven, or of the fish of the sea, that dwell upon all the face of the earth, shall be consumed; and also, that of element shall melt with fervent heat; and all things shall become new, that my knowledge and glory may dwell upon all the earth.
DC 98:9f and in order that all things be prepared before you, observe the commandments which I have given concerning these things, which saith, or teacheth, to purchase all the lands by money, which can be purchased for money, in the region round about the land which I have appointed to be the land of Zion, for the beginning of the gathering of my Saints;
DC 99:1a This day a general council of twenty-four high priests assembled at the house of Joseph Smith, Jr., by revelation, and proceeded to organize the high council of the church of Christ, which was to consist of twelve high priests, and one or three presidents, as the case might require.
DC 99:1b This high council was appointed by revelation for the purpose of settling important difficulties, which might arise in the church, which could not be settled by the church, or the bishop's council, to the satisfaction of the parties.
DC 99:4a Voted: that the high council can not have power to act without seven of the above-named councilors, or their regularly appointed successors, are present.
DC 99:5a Voted: that whenever any vacancy shall occur by the death, removal from office for transgression, or removal from the bounds of this church government, of any of the above-named councilors,
DC 99:5b it shall be filled by the nomination of the president or presidents, and sanctioned by the voice of a general council of high priests, convened for that purpose, to act in the name of the church.
DC 99:6c and in case of the absence of one or both of those who are appointed to assist him, he has power to preside over the council without an assistant; and in case that he himself is absent, the other presidents have power to preside in his stead, both or either of them.
DC 99:8a Whenever this council convenes to act upon any case, the twelve councilors shall consider whether it is a difficult one or not; if it is not, two only of the councilors shall speak upon it, according to the form above written.
DC 99:8c The accused, in all cases, has a right to one half of the council, to prevent insult or injustice; and the councilors appointed to speak before the council, are to present the case, after the evidence is examined, in its true light, before the council; and every man is to speak according to equity and justice.
DC 99:8d Those councilors who draw even numbers, that is, 2, 4, 6, 8, 10, and 12, are the individuals who are to stand up in the behalf of the accused, and prevent insult or injustice.
DC 99:9c But should the remaining councilors, who have not spoken, or any one of them, after hearing the evidences and pleadings impartially, discover an error in the decision of the president, they can manifest it, and the case shall have a rehearing;
DC 99:10 In cases of difficulty respecting doctrine, or principle (if there is not a sufficiency written to make a case clear to the minds of the council), the president may inquire and obtain the mind of the Lord by revelation.
DC 99:11a The high priests, when abroad, have power to call and organize a council after the manner of the foregoing, to settle difficulties when the parties, or either of them, shall request it;
DC 99:11d Should the parties, or either of them, be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the first presidency of the church, and have a rehearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.
DC 99:12a This council of high priests abroad, is only to be called on the most difficult cases of church matters; and no common orordinary case is to be sufficient to call such council.
DC 99:12b The traveling or located high priests abroad, have power to say whether it is necessary to call such a council or not.
DC 99:14 Resolved, that the president, or presidents of the seat of the first presidency of the church, shall have power to determine whether any such case, as may be appealed, is justly entitled to a rehearing, after examining the appeal and the evidences and statements accompanying it.
DC 99:15a The twelve councilors then proceeded to cast lots, or ballot, to ascertain who should speak first, and the following was the result, namely:
DC 100:6c It is my will that my servant Parley P. Pratt, and my servant Lyman Wight should not return to the land of their brethren, until they have obtained companies to go up unto the land of Zion, by tens, or by twenties, or by fifties, or by an hundred, until they have obtained to the number of five hundred of the strength of my house.
DC 101:1d for I, the Lord, have decreed in my heart, that inasmuch as any man, belonging to the order, shall be found a transgressor; or, in other words, shall break the covenant with which ye are bound, he shall be cursed in his life, and shall be trodden down by whom I will, for I, the Lord, am not to be mocked in these things;
DC 101:3c and let all things be done according to counsel of the order, and united consent, or voice of the order, which dwell in the land of Shinehah.
DC 101:10b behold, all these properties are mine, or else your faith is vain, and ye are found hypocrites, and the covenants which ye have made unto me are broken; and if the properties are mine then ye are stewards, otherwise ye are no stewards.
DC 101:11b and there shall be a seal upon the treasury, and all the sacred things shall be delivered into the treasury, and no man among you shall call it his own, or any part of it, for it shall belong to you all with one accord; and I give it unto you from this very hour;
DC 101:11d and the avails of the sacred things shall be had in the treasury, and a seal shall be upon it, and it shall not be used or taken out of the treasury by anyone, neither shall the seal be loosed which shall be placed upon it, only by the voice of the order, or by commandment.
DC 101:12b and all moneys that you receive in your stewardships, by improving upon the properties which I have appointed unto you, in houses or in lands, or in cattle, or in all things save it be the holy and sacred writings, which I have reserved unto myself for holy and sacred purposes,
DC 101:12c shall be cast into the treasury as fast as you receive moneys, by hundreds or by fifties, or by twenties, or by tens, or by fives, or in other words, if any man among you obtain five talents let him cast them into the treasury;
DC 101:12d or if he obtain ten, or twenty, or fifty, or an hundred, let him do likewise; and let not any man among you say that it is his own, for it shall not be called his, nor any part of it;
DC 101:12e and there shall not any part of it be used, or taken out of the treasury, only by the voice and common consent of the order.
DC 101:12g if it be five talents, or if it be ten talents, or twenty, or fifty, or an hundred, the treasurer shall give unto him the sum which he requires, to help him in his stewardship, until he be found a transgressor, and it is manifest before the council of the order plainly, that he is an unfaithful and an unwise steward;
DC 101:13f I give unto you a promise, that you shall be delivered this once, out of your bondage; inasmuch as you obtain a chance to loan (borrow) money by hundreds, or thousands, even until you shall loan (borrow) enough to deliver yourselves from bondage, it is your privilege, and pledge the properties which I have put into your hands, this once, by giving your names, by common consent, or otherwise, as it shall seem good unto you.
DC 104:1c but out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchisedec, or the Melchisedec priesthood.
DC 104:2 All other authorities, or offices in the church are appendages to this priesthood; but there are two divisions, or grand heads--one is the Melchisedec priesthood, and the other is the Aaronic, or Levitical priesthood.
DC 104:8b Why it is called the lesser priesthood is, because it is an appendage to the greater, or the Melchisedec priesthood, and has power in administering outward ordinances.
DC 104:8c The bishopric is the presidency of this priesthood, and holds the keys or authority of the same. No man has a legal right to this office, to hold the keys of this priesthood, except he be a literal descendant of Aaron.
DC 104:9a The power and authority of the higher, or Melchisedec, priesthood, is to hold the keys of all the spiritual blessings of the church; to have the privilege of receiving the mysteries of the kingdom of heaven; to have the heavens opened unto them;
DC 104:10 The power and authority of the lesser, or Aaronic, priesthood is, to hold the keys of the ministering of angels, and to administer in outward ordinances--the letter of the gospel--the baptism of repentance for the remission of sins, agreeably to the covenants and commandments.
DC 104:11a Of necessity, there are presidents, or presiding offices, growing out of, or appointed of, or from among those who are ordained to the several offices in these two priesthoods.
DC 104:11c The twelve traveling councilors are called to be the Twelve Apostles, or special witnesses of the name of Christ, in all the world; thus differing from other officers in the church in the duties of their calling.
DC 104:11e The seventy are also called to preach the gospel, and to be especial witnesses unto the Gentiles and in all the world--thus differing from other officers in the church in the duties of their calling; and they form a quorum equal in authority to that of the twelve especial witnesses, or apostles, just named.
DC 104:11f And every decision made by either of these quorums must be by the unanimous voice of the same; that is, every member in each quorum must be agreed to its decisions, in order to make their decisions of the same power or validity one with the other.
DC 104:11i The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness and lowliness of heart, meekness and long-suffering, and in faith and virtue and knowledge; temperance, patience, godliness, brotherly kindness, and charity, because the promise is, if these things abound in them, they shall not be unfruitful in the knowledge of the Lord.
DC 104:13a The Seventy are to act in the name of the Lord, under the direction of the Twelve, or the traveling high council, in building up the church, and regulating all the affairs of the same, in all nations; first unto the Gentiles, and then to the Jews;
DC 104:14 The standing high councils, at the stakes of Zion, form a quorum equal in authority, in the affairs of the church, in all their decisions, to the quorum of the Presidency or to the traveling high council.
DC 104:31e then comes the high priesthood, which is the greatest of all; wherefore, it must needs be that one be appointed, of the high priesthood, to preside over the priesthood; and he shall be called president of the high priesthood of the church, or, in other words, the presiding high priest over the high priesthood of the church.
DC 104:32c Nevertheless, a high priest, that is after the order of Melchisedec, may be set apart unto the ministering of temporal things, having a knowledge of them by the Spirit of truth, and also to be a judge in Israel, to do the business of the church, to sit in judgment upon transgressors, upon testimony, as it shall be laid before him, according to the laws, by the assistance of his counselors, whom he has chosen, or will choose among the elders of the church.
DC 104:33a Thus shall he be a judge, even a common judge among the inhabitants of Zion, or in a stake of Zion, or in any branch of the church where he shall be set apart unto this ministry,
DC 104:33b until the borders of Zion are enlarged, and it becomes necessary to have other bishops, or judges in Zion, or elsewhere:
DC 104:35a Again, verily I say unto you: The most important business of the church, and the most difficult cases of the church, inasmuch as there is not satisfaction upon the decision of the bishop, or judges, it shall be handed over and carried up unto the council of the church, before the presidency of the high priesthood;
DC 106:2a Verily I say unto you, It shall come to pass that all those who gather unto the land of Zion shall be tithed of their surplus properties, and shall observe this law, or they shall not be found worthy to abide among you.
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 107:2c And again, I will visit and soften their hearts, many of them, for your good, that ye may find grace in their eyes, that they may come to the light of truth, and the Gentiles to the exaltation or lifting up of Zion.
DC 107:9c This house shall be a healthful habitation, if it be built unto my name, and if the governor, which shall be appointed unto it shall not suffer any pollution to come upon it. It shall be holy, or the Lord your God will not dwell therein.
DC 107:10d for there is not a place found on earth that he may come and restore again that which was lost unto you, or, which he hath taken away, even the fullness of the priesthood;
DC 107:19f and if any pay stock into their hands, it shall be for stock in that house, for himself, and for his generation after him, from generation to generation, so long as he and his heirs shall hold that stock, and do not sell or convey the stock away out of their hands by their own free will and act, if you will do my will, saith the Lord your God.
DC 107:20a And again, verily I say unto you, If my servant George Miller, and my servant Lyman Wight, and my servant John Snider, and my servant Peter Haws, receive any stock into their hands, in moneys or in properties, wherein they receive the real value of moneys, they shall not appropriate any portion of that stock to any other purpose, only in that house;
DC 107:35b for that which is more or less than this cometh of evil, and shall be attended with cursings, and not blessings, saith the Lord your God. Even so. Amen.
DC 107:42a And again, I give unto you Don C. Smith to be a president over a quorum of high priests, which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad, and they may travel, also, if they choose, but rather be ordained for standing presidents; this is the office of their calling, saith the Lord your God.
DC 107:46c and a commandment I give unto you that you should fill all these offices and approve of those names which I have mentioned, or else disapprove of them, at my General Conference, and that ye should prepare rooms for all these offices in my house when you build it unto my name, saith the Lord your God. Even so. Amen.
DC 108:Intro SECTION 108
Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108.
*A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.
DC 109:1a Forasmuch as the Lord has revealed unto me that my enemies, both in Missouri and this state, were again on the pursuit of me; and inasmuch as they pursue me without a cause, and have not the least shadow or coloring of justice or right on their side in the getting up of their prosecutions against me;
DC 109:1c I would say to all those with whom I have business, that I have left my affairs with agents and clerks, who will transact all business in a prompt and proper manner; and will see that all my debts are canceled in due time, by turning out property, or otherwise as the case may require, or as the circumstances may admit of.
DC 109:2b and for what cause it seems mysterious, unless I was ordained from before the foundation of the world, for some good end, or bad, as you may choose to call it. Judge ye for yourselves. God knoweth all these things, whether it be good or bad.
DC 110:3c naming, also, some three individuals that are present, if there be any present, who can, at any time when called upon, certify to the same, that in the mouth of two or three witnesses every word may be established.
DC 110:8b or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven;
DC 110:8c for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria personae or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.
DC 110:9a It may seem to some to be a very bold doctrine that we talk of--a power which records or binds on earth and binds in heaven; nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given.
DC 110:18b It is sufficient to know in this case that the earth will be smitten with a curse, unless there is a welding link of some kind or other, between the fathers and the children, upon some subject or other, and, behold, what is that subject?
DC 110:18d Neither can they or we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fullness of times; which dispensation is now beginning to usher in, that a whole, and complete, and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed, from the days of Adam even to the present time;
DC 110:21b And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam, down to the present time,
DC 111:1b therefore we believe, that all marriages in this Church of Christ of Latter Day Saints should be solemnized in a public meeting, or feast, prepared for that purpose:
DC 111:1c and that the solemnization should be performed by a presiding high priest, high priest, bishop, elder, or priest, not even prohibiting those persons who are desirous to get married, of being married by other authority.
DC 111:4d All children are bound by law to obey their parents; and to influence them to embrace any religious faith, or be baptized, or leave their parents without their consent, is unlawful and unjust.
DC 112:1 We believe that governments were instituted of God for the benefit of man, and that he holds men accountable for their acts in relation to them, either in making laws or administering them, for the good and safety of society.
DC 112:3 We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same, and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people (if a republic), or the will of the sovereign.
DC 112:4b but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion;
DC 112:7b but we do not believe that they have a right, in justice, to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence is shown to the laws, and such religious opinions do not justify sedition nor conspiracy.
DC 112:10b but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world's goods, or put them in jeopardy of either life or limb, neither to inflict any physical punishment upon them--they can only excommunicate them from their society and withdraw from their fellowship.
DC 112:11a We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted, or the right of property or character infringed, where such laws exist as will protect the same;
DC 112:12c nor to meddle with, or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men:
DC 113:Intro SECTION 113
This section is not a revelation. It was published in the 1844 edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Reorganized Church has deemed it better to leave it as it is rather than to omit or revise it. As far as the facts are stated, they are a part of the history of the event discussed. The conference of 1970 ordered its removal to the Appendix.
DC 113:4a When Joseph went to Carthage to deliver himself up to the pretended requirements of the law, two or three days previous to his assassination, he said:
DC 114:1b and let them before God see to it, that the temporal means so obtained is truly used for the purposes of the church, and not as a weapon of power in the hands of one man for the oppression of others, or for the purposes of self-aggrandizement by anyone, be he whomsoever he may be.
DC 116:2b haply they themselves may be saved (if doing no evil) though their glory, which is given for their works, be withheld, or in other words their works are burned, not being profitable unto me.
DC 118:4a If they approve themselves as righteous ministers, they shall be blessed; if they be found transgressors, or idle servants, ye shall not uphold them.
DC 119:3b It is therefore not seemly that they indulge in loud and boisterous speech, or in the relating of coarse and vulgar stories, or those in which the names of their God and their Redeemer are blasphemed.
DC 119:5b for whether it be upon the first Lord's day of every month, or upon the Lord's day of every week, if it be administered by the officers of the church with sincerity of heart and in purity of purpose, and be partaken of in remembrance of Jesus Christ and in willingness to take upon them his name by them who partake, it is acceptable to God.
DC 119:5c To avoid confusion let him who presides in the sacrament meeting, and those who administer it cause that the emblems be duly prepared upon clean vessels for the bread and clean vessels for the wine, or the water, as may be expedient;
DC 119:5d and the officer may break the bread before it is blessed, and pour the wine before it is blessed; or he may, if he be so led, bless the bread before it be broken and the wine before it be poured;
DC 119:6c and that the worship in the house of the Lord may be complete and wholly acceptable, let them who shall be moved thereto by a desire and the gift to sing take upon them the burden and care of the service, and use therein instruments of music of the reed and of the string, or instruments of brass in congregations that are large, and as wisdom and choice may direct.
DC 119:7a And the Spirit saith further: Inasmuch as there has been much discussion in the past concerning the Sabbath of the Lord, the church is admonished that until further revelation is received, or the quorums of the church are assembled to decide concerning the law in the church articles and covenants,
DC 119:9c Bear the burdens of body of which the Spirit of healing from the Lord in faith, or the use of that which wisdom directs does not relieve or remove, and in cheerfulness do whatever may be permitted you to perform that the blessing of peace may be upon all. Amen. KIRTLAND, OHIO, April 11, 1887
DC 120:1a The epistle is to be left without approval, or disapproval by the conference, as the judgment of the Quorum of the Twelve, until further experience shall have tested the matters therein stated.
DC 120:1c When branches and districts are organized, they should be so organized by direction of the conferences, or by the personal presence and direction of the Twelve, or some member of that quorum who may be in charge, if practicable;
DC 120:1d or, if a branch, by the president of the district with the consent, knowledge, and direction of the missionary in charge, when circumstances prevent the missionary in charge being present.
DC 120:2a A branch may be presided over by a high priest, an elder, priest, teacher, or deacon, chosen and sustained by the vote of the branch.
DC 120:2b Districts may be presided over by a high priest, or an elder, who shall be received and sustained in his office by the vote of the district.
DC 120:2c If a branch, or district be large, he who is chosen to preside should be an high priest, if there be one possessed of the spirit of wisdom to administer in the office of president;
DC 120:2d or if an elder be chosen who may by experience be found qualified to preside, as soon as practicable thereafter he should be ordained an high priest by the spirit of wisdom and revelation in the one ordaining, and by direction of a high council, or General Conference, as required in the law.
DC 120:3a There should be no conflict or jealousy of authority between the quorums of the church; all are necessary and equally honorable, each in its place.
DC 120:3d The Seventy when traveling by the voice of the church, or sent by the Twelve to minister the word where the Twelve cannot go, are in the powers of their ministration apostles--those sent--and in meetings where no organization exists should preside, if no member of the Twelve or Presidency be present.
DC 120:4b nevertheless, the traveling presiding councils of the church being made by the law, their calling and the voice of the church the directing, regulating and advising authorities of the church, and representing it abroad, should when present in either district or branch be regarded and considered as the leading representative authorities of the church, and be respected as such, their counsel and advice be sought and respected when given;
DC 120:4c and in cases of conflict, or extremity, their decision should be listened to and regarded, subject to the appeal and adjudication provided for in the law.
DC 120:7a In matters of personal importance and conduct arising in branches or districts, the authorities of those branches and districts should be authorized and permitted to settle them;
DC 120:8 That the traveling council of the Twelve may be better prepared to act as a quorum, my servant A. H. Smith may be chosen president of the Twelve, and any one of the council be chosen to act as its secretary, until the quorum be filled, or other instruction be given.
DC 120:9d And this committee shall make these selections according to the spirit of wisdom and revelation that shall be given unto them, to provide that such council may be convened at any General Conference when emergency may demand, by reason of their residing at or near to places where conferences may be held.
DC 121:2b President Joseph Smith replied: "The voice of the Spirit is that E.C. Briggs be sustained for the present. J.W. Briggs and Z.H. Gurley are in your hands, to approve or disapprove as wisdom may direct. Be merciful, for to him that is merciful shall mercy be shown."
DC 122:4b My servant David H. Smith is yet in my hand and I will do my will in the time for its accomplishment. Be not troubled or fearful in this matter for it shall be well for my work in the end.
DC 122:5a When I said unto mine apostles, "The Twelve will take measures in connection with the bishop, to execute the law of tithing; and let them before God see to it, that the temporal means so obtained is truly used for the purposes of the church, and not as a weapon of power in the hands of one man for the oppression of others, or for purposes of self-aggrandizement by anyone, be he whomsoever he may be";
DC 122:5d It was not then intended, nor is it now, to burden them with the duty of looking after the disbursements of the moneys in the treasury, or the management of the properties of the church;
DC 122:5e except as it may be at times necessary to do so in council with the Presidency, the high council in case of exigency, the Bishopric, bishops, or bishop's agents abroad, or the conferences; and in accordance with the agreement hitherto made.
DC 122:6g these last named being within the province of the Presidency, the Twelve as a quorum, the councils or other officers of the branches or stakes where houses of worship are to be built, the conferences and the general assembly of the church, and the direction of the Lord by revelation.
DC 122:8d It is the will of God that they do this; yea, verily, thus saith the Spirit, If they will now enter upon this work, leaving the burden of care in organized districts, or conferences to the standing ministry, under the Presidency of the church;
DC 122:8e observing the law already given to ordain and set high priests or elders to preside in large branches and in districts, and also evangelical ministers, then will those officers set in the church be useful and he who gave the law be honored;
DC 122:10a Should the church fall into disorder, or any portion of it, it is the duty of the several quorums of the church, or any one of them to take measures to correct such disorder; through the advice and direction of the Presidency, the Twelve, the Seventy, or a council of high priests, in case of emergency;
DC 122:10b and in case the Presidency is in transgression, the Bishop and his council of high priests, as provided in the law; and the Presidency and high council if the bishop, or his counselors, if high priests, are in transgression.
DC 122:12b In the meantime the district may be left to the care of its districts organization subject to the direction of the Presidency, no one of the missionary force being appointed to the charge thereof for the conference year, or longer if it shall be found advisable.
DC 122:13b so that when the traveling council shall separate for their several fields, there may be no longer reason for distrust, suspicion, or dissension;
DC 122:16a And now I say unto you mine elders, apostles and high priests of my church, Continue ye in the ministry unto which you have been called; and if ye cannot fully agree on all the points of the law, be patient and be not contentious; so far as you can agree work together without heat, confusion, or malice.
DC 122:16b Ye are equal in worth of position and place in the work of the church; and if in honor ye shall prefer one another, ye will not strive for precedence or place in duty or privilege, and shall be blessed of me.
DC 123:5 Resolved, further, that we believe it should be a purely educational institution and free from sectarian influences or bias.
DC 123:10 Resolved that the board of publication be requested to provide for such want as soon as practicable and without injury or interference with the circulation of the Herald.
UTAH CHURCH
DC 123:11a The present attitude of the Utah Church was discussed and the council informally expressed itself as of the opinion that the ministry should boldly stand as aggressors or defensors everywhere where the questions at issue between the two churches were introduced.
DC 123:15 Resolved that it is the opinion of this council that high priests, when needed for missionary service abroad, may be appointed by the First Presidency or the Twelve or both jointly, and should labor after such appointment under the direction of the Twelve, the same as Seventies.
DC 123:17 Resolved, further, that when a necessity occurs for changing men or placing new men in the field, between conferences, to meet special exigencies, those making the appointment should notify the ministers in charge of the fields affected, if practicable, so as to avoid irregularity or possible conflict.
GOSPEL BOAT
DC 123:21b It is our opinion that the counselors referred to in paragraph 6, section 99, are the counselors of the President in the Presidency of the church, but whether or not under certain circumstances the President would not be privileged to call others to assist him, is a query.
COUNSEL TO BE HONORED
DC 123:23d "nor do we mean by this that the word 'abroad' is to be construed to mean foreign lands, but in the field of itinerant gospel labor everywhere, as contradistinguished from branch, district, or other local organizations."
REVELATION OF 1861
DC 123:24b but that whatever duty the Twelve might have felt rested upon them in "looking after the disbursements of the moneys in the treasury, or the management of the properties of the church," more than what is set forth in the agreement between the Twelve and the Bishopric, as effected in April, 1878, and reaffirmed in April, 1888, or indicated in the revelation of April, 1894, "they are now absolved from, the end designed by it having been reached."
REQUEST FOR ARTICLES FOR PUBLICATION
DC 123:25 The Herald editors were, by vote, advised to call for articles from any who might be disposed to write upon leading gospel topics, said articles to be subjected to the inspection of the committee as heretofore named, and to be accepted or rejected at its discretion.
DC 124:2b Also, appoint my servant E. L. Kelley, Bishop of the church, to act as counselor to the President of the church, for the conference year, or until one shall be chosen to succeed my servant W. W. Blair, whom I have taken unto myself;
DC 124:5b and in like manner they may fill any other vacancy that has occurred or may occur; such selection and appointment to be made in the spirit of prayer and supplication and wisdom, and to be approved by the church.
DC 124:6b the senior, or chosen president of the seven presidents shall preside over the six other presidents in their councils as presidents of the Seventy;
DC 124:6d When any quorum of the Seventy may be sitting, any one, or all of the seven presidents, may at their request, or by invitation of such quorum, be present and take part in the deliberations of such council, but the president of such quorum only shall preside, except by consent of the quorum obtained by vote properly taken.
DC 124:7b that upon their fathers is laid a great and onerous burden, and they are called to engage in a great work, which shall bring them honor and glory, or shame, contempt and final great loss and destruction;
DC 124:7c as they shall in uprightness, faithfulness and diligence discharge their duties acceptably to God, or shall in carelessness, slothfulness, or wickedness fail in their calling and ministry therein;
DC 124:7d and to their sons shall come honor, or shame, as they shall approve, or disapprove themselves to God.
DC 124:7e These sons of my servants are called, and if faithful shall in time be chosen to places whence their fathers shall fall, or fail, or be removed by honorable release before the Lord and the church.
DC 125:3a The patriarch is an evangelical minister. The duties of this office are to be an evangelical minister; to preach, teach, expound, exhort, to be a revivalist, and to visit branches and districts as wisdom may direct, invitation, request, or the Spirit of God determine and require;
DC 125:4a He is to be free from responsibility--ministerial--as a traveling minister, and from the care of the local branch or church and district affairs.
DC 125:4b When traveling and preaching, holding revival meetings, he is to labor in connection with the branch and district officers, not subject to the ministerial control of the missionary in charge, except he should transcend his bounds and teach false doctrine or be found in transgression.
DC 125:4c He is not to meddle with branch affairs or district affairs.
DC 125:4d He is not to listen to complaints made by individuals to him, but if persons insist upon presenting their troubles, he is to request them and require them to make them in writing, signing the name, giving time, place, and character of the trouble, with the witnesses, which it will be his duty to present to the branch or district officers, as the case may require.
DC 125:4e He is not to be put in charge of either branch or district. These are the privileges which attach to the office of patriarch and evangelical minister.
DC 125:5b Besides these duties, the patriarch may meet with quorums in their quorum meetings, where he may be asked for counsel, but will not have either voice or vote, except by courtesy, having no direct control of quorums.
DC 125:7b The direction of the Spirit is that they be left as they now are until such time as the increased numbers of the members of the church shall require either an enlargement of the number entitled to delegate, or that there may be a closer line drawn as to the number of delegates which the church shall require to meet.
DC 125:9 The only qualification for delegates chosen by the branches or districts should be membership and good standing, it being given by the Spirit that those other than the eldership should be represented in this way.
DC 125:12a The missions abroad other than those in the land of Joseph which were opened officially during the lifetime of the martyrs shall be considered as having been opened unto us, whether they were at once undertaken and prosecuted during the lifetime of the martyrs, or whether subsequent to their death they were prosecuted in righteousness-wherever they were sent.
DC 125:12b Other missions not thus opened, it will be requisite that the Twelve shall either go, or in the exercise of their missionary authority send, as provided in the law, of the Seventy.
DC 125:14b And these affairs are not to be conducted by manifestations of the Spirit unless these directions and manifestations come through the regularly authorized officers of branch or district.
DC 125:16a The college debt should be paid, the ministers going out from the conferences held by the elders of my church are not expected or authorized to throw obstacles in the way of the accomplishment of that which has been intrusted to the Bishopric to pay this great debt.
DC 126:13 It will be seen that there is an apparent invasion of the rule which has been supposed to govern the selection of evangelical ministers, but for this I am not responsible; and the whole matter is hereby submitted for the approval or disapproval of the church. JOSEPH SMITH. LAMONI, IOWA April 18, 1902
DC 127:5a It is necessary that some one or more be sent to the South Sea Islands. The heaving of the sea beyond its bounds has been trying to the faith of many of the Saints in that far-off region.
DC 127:8a Inasmuch as misunderstanding has occurred in regard to the meaning of a revelation hitherto given through my servant Joseph Smith in regard to who should be called to preside in case my servant should be taken away or fall by transgression,
DC 127:8b it is now declared that in case of the removal of my servant now presiding over the church by death or transgression, my servant Frederick M. Smith, if he remain faithful and steadfast, should be chosen, in accordance with the revelations which have been hitherto given to the church concerning the priesthood.
DC 128:6b It is therefore within the province of those upon whom the burden of organization may rest to provide for other organizations or associations than those simply pastoral or agricultural.
DC 128:7b This can not refer to the inhabitants of Zion who are the pure in heart, but must refer to the places which have been occupied or which it may be contemplated to occupy in the regions round about.
DC 128:7e Under the provisions of the laws these organizations or associations must be instituted and carried to completion if they shall be of benefit to those who shall be engaged in them.
DC 129:4 These my servants who are relieved from their responsibilities of the quorum work have wrought well in their service with their fellow-servants, and must retain their right to labor in the ministry, holding the high priesthood and entitled to all that appertains to that calling when need requires or wisdom directs.
DC 129:8c The word which has been given at a late period should not have been so soon forgotten and disregarded by the church or any of its members.
DC 130:6c and this one so chosen should receive the support and sanction of the church until he shall have approved or disapproved himself as a servant of the Master, in the office whereunto he shall be called.
DC 130:7c the church is instructed, both as members and as the body at large, to avoid the unnecessary building of houses of worship or places of entertainment or otherwise expending the tithes and offerings of the church in that which may not be essential unto the continued onward progress of the general work;
DC 130:8a The Spirit saith further: That the elders and delegates assembled in business capacity are counseled to cease permitting the spirit of recrimination and accusation to find place in their discourse, either public or private,
DC 131:4b Those who go out from the assemblies and solemn conclaves of the church should exercise great care in their ministration abroad both to the branches where they may officiate and in their preaching the gospel to those outside, to avoid sowing seeds of distrust and suspicion either in public ministration or in private conversation.
DC 134:2 Let Gomer T. Griffiths, Ulysses W. Greene, Cornelius A. Butterworth, and Robert C. Russell be released from further responsibility as apostles, to devote their activities as their strength and opportunity might permit, to local work or as evangelical ministers as might be determined by subsequent procedure.
DC 134:6b and be not concerned with local administrative work except in emergencies or as sent by the Presidency, leaving the care of the local work to those officers previously indicated in the law.
DC 140:5b the advice and counsel of the elders and of the Bishop and his council be sought and honored when received, as before enjoined, though of necessity their counsel when given is not intended to dictate or to deny any man his agency.
DC 141:4a There are others of the leading councils who have likewise served faithfully, whose ministry in my wisdom is continued for a season, but who may be taken to myself, or because of age or infirmity released in mine own due time.
DC 141:5 The hastening time is upon us; the period until the next General Conference, as already provided, must be one of unusual preparation for my church as an organization, for my people, and especially for my priesthood if there shall be those who will be qualified to assume and to carry the responsibilities of those who fall or fail or who are released.
DC 141:6a Let the Seventies under appointment as far as practicable relieve my servants of the Quorum of Twelve from labor in outlying or undeveloped areas, and let the Twelve seek to perfect the work in regions closer to the Center, opening up the work in new places.
DC 144:1 As I am about to go overseas and realize the usual hazards of travel, and being ever conscious of the uncertainties of life and the certainty of death, and in order that my demise, whether soon or longer postponed, may not cause confusion, I hereby declare that in the event of my death, whenever it shall occur, my brother, William Wallace Smith, should be selected to succeed me as president of the high priesthood of the church, this having been manifested to me by the Lord at the time he was chosen and set apart as an apostle and again when he was called to be a counselor and member of the Quorum of the First Presidency, at the General Conference of 1950.
