Genesis 6:38 And he beheld the spirits that God had created, and he beheld also things which were not visible to the natural eye; and from thenceforth came the saying abroad in the land, A seer hath the Lord raised up unto his people.
Genesis 6:40 And all men were offended because of him; and they came forth to hear him upon the high places, saying unto the tent-keepers, Tarry ye here and keep the tents while we go yonder to behold the seer, for he prophesieth; and there is a strange thing in the land, a wild man hath come among us.
Genesis 50:26 A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.
Genesis 50:27 Thus saith the Lord God of my fathers unto me, A choice seer will I raise up out of the fruit of thy loins, and he shall be esteemed highly among the fruit of thy loins; and unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren.
Genesis 50:29 And I will make him great in mine eyes, for he shall do my work; and he shall be great like unto him whom I have said I would raise up unto you, to deliver my people, O house of Israel, out of the land of Egypt; for a seer will I raise up to deliver my people out of the land of Egypt; and he shall be called Moses. And by this name he shall know that he is of thy house; for he shall be nursed by the king's daughter, and shall be called her son.
Genesis 50:30 And again, a seer will I raise up out of the fruit of thy loins, and unto him will I give power to bring forth my word unto the seed of thy loins; and not to the bringing forth of my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them in the last days;
Genesis 50:33 And that seer will I bless, and they that seek to destroy him shall be confounded; for this promise I give unto you; for I will remember you from generation to generation; and his name shall be called Joseph, and it shall be after the name of his father; and he shall be like unto you; for the thing which the Lord shall bring forth by his hand shall bring my people unto salvation.
1 Samuel 9:9 (Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)
1 Samuel 9:11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
1 Samuel 9:19 And Samuel answered Saul, and said, I am the seer; go up before me unto the high place; for ye shall eat with me today, and tomorrow I will let thee go, and will tell thee all that is in thine heart.
2 Samuel 15:27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
2 Samuel 24:11 For when David was up in the morning, the word of the Lord came unto the prophet Gad, David's seer, saying,
1 Chronicles 9:22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
1 Chronicles 21:9 And the Lord spake unto Gad, David's seer, saying,
1 Chronicles 25:5 All these were the son of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
1 Chronicles 26:28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated anything, it was under the hand of Shelomith, and of his brethren.
1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
2 Chronicles 12:15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
2 Chronicles 16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
2 Chronicles 16:10 Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
2 Chronicles 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
2 Chronicles 29:25 And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for so was the commandment of the Lord by his prophets.
2 Chronicles 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshiped.
2 Chronicles 35:15 And the singers the sons of Asaph were in their place according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
Amos 7:12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there;
John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon, the son of Jona, thou shalt be called Cephas, which is, by interpretation, a seer, or a stone. And they were fishermen. And they straightway left all, and followed Jesus.
2 Nephi 2:10 For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.
2 Nephi 2:11 Yea, Joseph truly said, Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins.
2 Nephi 2:17 But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins;
2 Nephi 2:25 And thus prophesied Joseph, saying: Behold, that seer will the Lord bless;
Mosiah 5:74 And whosoever is commanded to look in them, the same is called seer.
Mosiah 5:76 And the king said, that a seer is greater than a prophet.
Mosiah 5:77 And Ammon said, that a seer is a revelator, and a prophet also; and a gift which is greater, can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.
Mosiah 5:78 But a seer can know of things which have past, and also of things which are to come;
Mosiah 12:21 And whosoever has these things, is called seer, after the manner of old times.
DC 19:1a Behold, there shall be a record kept among you, and in it thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ;
DC 20:Intro SECTION 20
Revelation given through Joseph Smith, Jr., prophet and seer to the church, April 1830, at Manchester, New York. This instruction came in answer to Joseph Smith's inquiry concerning the status of those who desired to unite with the church and who had already been baptized.
DC 28:Intro SECTION 28
Revelation given through Joseph Smith, prophet and seer to the church, in August 1830. This revelation was given at Fayette, New York, in the presence of six elders, prior to the second conference of the church which was held at that place on September 1, 1830.
DC 31:Intro SECTION 31
Revelation to Parley P. Pratt and Ziba Peterson, given through Joseph Smith, Jr., prophet and seer to the church, October 1830 at Fayette, New York. The appointment of Oliver Cowdery and Peter Whitmer to take the message of the Restoration to the Lamanites aroused considerable interest and enthusiasm among the ministry. This mission to the West was most important. Men were anxious to go.
DC 58:Intro SECTION 58
Revelation given through Joseph Smith, Jr., prophet and seer to the church, August 1, 1831, in Jackson County, Missouri. Groups of Saints were arriving in Jackson County. The Colesville Saints from the Thompson Branch arrived under the leadership of Newel Knight. On the first Sunday after the arrival of the prophet and party, W. W. Phelps preached to a mixed audience of white pioneers, Negroes, and Indians. On this day two were baptized. The Saints were eager for the dedication of the land and to learn of God's will concerning their work. This revelation is addressed to the elders of the church in Missouri, the "Land of Promise," the place for the "City of Zion."
DC 59:Intro SECTION 59
Revelation given through Joseph Smith, Jr., prophet and seer to the church, August 7, 1831, in Missouri. Events were happening very rapidly during the week of August 1 to August 7. Monday, August 2, Joseph assisted the Colesville Saints to lay the first log for a house as the foundation for Zion. It was consecrated and dedicated by Elder Rigdon for the gathering of the Saints. August 3, the spot for the Temple, a little west of the center of Independence, was dedicated. August 4, the first conference in the land of Zion was held in the home of Joshua Lewis in Kaw township. August 7 was the funeral of Polly Knight, mother of Newel Knight. This was the first death in the church in the land of Zion. These important events constitute the background for this revelation.
DC 91:Intro SECTION 91
Instruction given through Joseph Smith, Jr., prophet and seer to the church, at Kirtland, Ohio, on May 6, 1833, the same day that the preceding revelation was received.
DC 104:42b Behold, here is wisdom, yea, to be a seer, a revelator, a translator, and a prophet; having all the gifts of God which he bestows upon the head of the church.
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 107:29d and from this time forth, I appoint unto him that he may be a prophet, and a seer, and a revelator unto my church, as well as my servant Joseph, that he may act in concert also with my servant Joseph, and that he shall receive counsel from my servant Joseph,
DC 107:39a I give unto you my servant Joseph, to be a presiding elder over all my church, to be a translator, a revelator, a seer, and prophet.
DC 108:Intro SECTION 108
Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108.
*A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.
DC 109:9 Behold, my prayer to God is, that you all may be saved. And I subscribe myself your servant in the Lord, prophet and seer of the Church of Jesus Christ of Latter Day Saints. JOSEPH SMITH
DC 113:3a Joseph Smith, the prophet and seer of the Lord, has done more (save Jesus only) for the salvation of men in this world, than any other man that ever lived in it.
DC 131:Intro SECTION 131
Revelation given through Joseph Smith III, prophet and seer to the church, April 14, 1914, at Independence, Missouri. It was addressed to the officers, delegates, and members of the church. It was first presented to the various quorums of the church and endorsed by them. Later it was placed before the assembly of delegates to the Conference and endorsed by standing vote. Provision was made for its incorporation in the Doctrine and Covenants. It was the last revelation given to the church through Joseph Smith III, who died December 10, 1914. He had served the church as President of the High Priesthood for more than fifty-four years.
DC 135:Intro SECTION 135
In the years prior to 1925 the Reorganization was passing through a period which brought to the fore problems of administrative prerogatives. These involved the leading quorums of the church. A climax was reached in the General Conference of 1925. A conflict of views between the First Presidency and the Presiding Bishopric occurred. The Order of Bishops presented a motion to the Conference recommending the honorable release from their positions of members of the Presiding Bishopric. The General Conference by motion deferred action and approved an appeal to the Lord through the prophet, in fasting and prayer. In response to the plea of the church the following revelation was received through President Frederick M. Smith, prophet and seer to the church, April 18, 1925.
To the Church: Before and since the decision of the conference to have a season of prayer for divine direction in the matter before the conference I have presented to the Lord the needs of the people; and through the voice of inspiration I am directed to say to the church:
DC 139:Intro SECTION 139
President Frederick Madison Smith died March 20, 1946, and was succeeded as prophet, seer, and revelator by his brother, Elder Israel A. Smith. The need to fill the quorum of the First Presidency was urgent, and the newly ordained president gave this his immediate and prayerful attention. The following revelation was presented to the quorums and to the Conference by President Israel A. Smith early in the Conference sessions. After it had been approved in the usual manner, and those named had been ordained to their respective offices, the work of the Conference proceeded under the direction of the newly constituted Presidency.
To the Quorums and to the General Conference; Beloved Brethren:
Realizing our urgent need to receive light and instruction in order that the quorums might be filled, I have wrestled in prayer to God in my weakness, on behalf and in the interest of the church, sensing deeply that it has been but a few hours ago when the burden of the church was laid upon me, yet in confidence and faith that God will not fail the church when called upon.
In the early hours of yesterday and today I was blessed by the Spirit in power and assurance such as I have never before experienced. The mind of the Lord was manifested to me, and in the order named my brethren have been presented to me, as follows, and accordingly I have written:
DC 144:Intro SECTION 144
On May 28, 1952, President Israel A. Smith prepared and signed the following statement and placed it in the hands of his counselor, Elder F. Henry Edwards. After the death of President Smith on June 14, 1958, this document was brought to the attention of the Council of Twelve and other general church officers, and at the World Conference of 1958 it was unanimously approved by the quorums and orders of the priesthood and by the Conference assembly. The Conference ordered its insertion in the Doctrine and Covenants.
Elder William Wallace Smith was ordained as President of the High Priesthood and prophet, seer, and revelator to the church at the Auditorium at Independence, Missouri, on October 6, 1958.
To the church and to the Council of Twelve Apostles:
