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Genesis 6:65 And now, behold, I say unto you, This is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time.

Genesis 7:54 And, behold, Enoch saw the day of the coming of the Son of Man, even in the flesh; and his soul rejoiced, saying, The righteous is lifted up; and the Lamb is slain from the foundation of the world; and through faith I am in the bosom of the Father; and behold, Zion is with me!

Genesis 7:59 And the Lord said, Blessed is he through whose seed Messiah shall come; for he saith, I am Messiah, the King of Zion, the Rock of heaven, which is broad as eternity; and whoso cometh in at the gate, and climbeth up by me shall never fall.

Genesis 7:66 And Enoch beheld the Son of Man ascend up unto the Father; and he called unto the Lord, saying, Wilt thou not come again upon the earth? for inasmuch as thou art God, and I know thee, and thou hast sworn unto me, and commanded me that I should ask in the name of thine Only Begotten; thou hast made me, and given unto me a right to thy throne, and not of myself, but through thine own grace; and wherefore I ask thee if thou wilt not come again on the earth?

Genesis 7:80 And it came to pass, that Methuselah prophesied that from his loins should spring all the kingdoms of the earth; (through Noah,) and he took glory unto himself.

Genesis 12:5 And Abram passed through the land unto the place of Sichem, and the plain of Moreh. And the Canaanites were then in the land.

Genesis 13:15 Arise, walk through the land in the length of it, and in the breadth of it, for I will give it unto thee. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which was in Hebron, and built there an altar unto the Lord.

Genesis 30:32 I will pass through all thy flock today, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats; and of such shall be my hire.

Genesis 41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

Exodus 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment; I am the Lord.

Exodus 12:23 For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

Exodus 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt;

Exodus 13:18 But God led the people about, through the way of the wilderness of the Red sea; and the children of Israel went up harnessed out of the land of Egypt.

Exodus 14:Intro God instructeth the Israelites -- Pharaoh pursueth them -- The Israelites pass through the Red sea.

Exodus 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea.

Exodus 14:24 And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians.

Exodus 19:13 There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the trumpet soundeth long, they shall come up to the mount.

Exodus 19:21 And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.

Exodus 19:24 And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee; but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them.

Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to his door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever.

Exodus 36:33 And he made the middle bar to shoot through the boards from the one end to the other.

Leviticus 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them;

Leviticus 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;

Leviticus 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;

Leviticus 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;

Leviticus 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering;

Leviticus 18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God; I am the Lord.

Leviticus 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will rid evil beasts out of the land, neither shall the sword go through your land.

Numbers 13:32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

Numbers 14:7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

Numbers 15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

Numbers 15:29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

Numbers 20:17 Let us pass, I pray thee, through thy country; we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells; we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.

Numbers 20:19 And the children of Israel said unto him, We will go by the highway; and if I and my cattle drink of thy water, then I will pay for it; I will only, without doing any thing else, go through on my feet.

Numbers 20:20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

Numbers 20:21 Thus Edom refused to give Israel passage through his border; wherefore Israel turned away from him.

Numbers 21:22 Let me pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well; but we will go along by the king's highway, until we be past thy borders.

Numbers 21:23 And Sihon would not suffer Israel to pass through his border; but Sihon gathered all his people together, and went out against Israel into the wilderness; and he came to Jahaz, and fought against Israel.

Numbers 24:8 God brought him forth out of Egypt; he hath as it were the strength of a unicorn; he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

Numbers 25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

Numbers 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.

Numbers 31:23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean; nevertheless it shall be purified with the water of separation; and all that abideth not the fire ye shall make go through the water.

Numbers 33:8 And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.

Deuteronomy 1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and we came to Kadesh-barnea.

Deuteronomy 2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you; take ye good heed unto yourselves therefore;

Deuteronomy 2:7 For the Lord thy God hath blessed thee in all the works of thy hand; he knoweth thy walking through this great wilderness; these forty years the Lord thy God hath been with thee; thou hast lacked nothing.

Deuteronomy 2:8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.

Deuteronomy 2:18 Thou art to pass over through Ar, the coast of Moab, this day;

Deuteronomy 2:27 Let me pass through thy land; I will go along by the highway, I will neither turn unto the right hand nor to the left.

Deuteronomy 2:28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink; only I will pass through on my feet;

Deuteronomy 5:15 And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched-out arm; therefore the Lord thy God commanded thee to keep the sabbath day.

Deuteronomy 8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Deuteronomy 9:26 I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Deuteronomy 15:17 Then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant forever. And also unto thy maidservant thou shalt do likewise.

Deuteronomy 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

Deuteronomy 29:16 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

Deuteronomy 31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands.

Deuteronomy 32:47 For it is not a vain thing for you; because it is your life; and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

Deuteronomy 33:11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

Joshua 1:11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.

Joshua 2:15 Then she let them down by a cord through the window; for her house was upon the town wall, and she dwelt upon the wall.

Joshua 3:2 And it came to pass after three days, that the officers went through the host;

Joshua 18:4 Give out from among you three men for each tribe; and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.

Joshua 18:8 And the men arose, and went away; and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the Lord in Shiloh.

Joshua 18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.

Joshua 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven.

Joshua 24:17 For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed;

Judges 2:22 That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.

Judges 3:23 Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked them.

Judges 5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways.

Judges 5:26 She put her hand to the nail; and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.

Judges 5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?

Judges 9:54 Then he called hastily unto the young man his armor-bearer, and said unto him, Draw thy sword, and slay me, that the men say not of me, A woman slew him, And his young man thrust him through, and he died.

Judges 11:16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;

Judges 11:17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab; but he would not consent; and Israel abode in Kadesh.

Judges 11:18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab; for Arnon was the border of Moab.

Judges 11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.

Judges 11:20 But Sihon trusted not Israel to pass through his coast; but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

Judges 20:12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

1 Samuel 9:4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not; then they passed through the land of Shalim, and there they were not; and he passed through the land of the Benjamites, but they found them not.

1 Samuel 19:12 So Michal let David down through a window; and he went, and fled, and escaped.

1 Samuel 31:4 Then said Saul unto his armor-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armor-bearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

2 Samuel 2:29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.

2 Samuel 4:7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.

2 Samuel 6:16 And as the ark of the Lord came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart.

2 Samuel 12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick kiln; and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

2 Samuel 18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

2 Samuel 20:14 And he went through all the tribes of Israel unto Abel, and to Beth-maachah, and all the Berites; and they were gathered together, and went also after him.

2 Samuel 22:13 Through the brightness before him were coals of fire kindled.

2 Samuel 22:30 For by thee I have run through a troop; by my God have I leaped over a wall.

2 Samuel 23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David; nevertheless he would not drink thereof, but poured it out unto the Lord.

2 Samuel 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people.

2 Samuel 24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

2 Kings 1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick; and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.

2 Kings 3:8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.

2 Kings 3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom; but they could not.

2 Kings 10:21 And Jehu sent through all Israel; and all the worshipers of Baal came, so that there was not a man left that come not. And they came into the house of Baal; and the house of Baal was full from one end to another.

2 Kings 16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.

2 Kings 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.

2 Kings 21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards; he wrought much wickedness in the sight of the Lord, to provoke him to anger.

2 Kings 23:10 And he defiled Tophet, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

2 Kings 24:20 For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

1 Chronicles 10:4 Then said Saul to his armor-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armor-bearer would not; for he was sore afraid. So Saul took a sword and fell upon it.

1 Chronicles 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David; but David would not drink of it, but poured it out to the Lord.

2 Chronicles 19:4 And Jehoshaphat dwelt at Jerusalem; and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.

2 Chronicles 23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord; and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.

2 Chronicles 24:9 And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection Moses the servant of God laid upon Israel in the wilderness.

2 Chronicles 30:10 So the posts passed from city to city, through the country of Ephraim and Manasseh, even unto Zebulun; but they laughed them to scorn, and mocked them.

2 Chronicles 31:18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation; for in their set office they sanctified themselves in holiness;

2 Chronicles 32:4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land saying, Why should the kings of Assyria come, and find much water?

2 Chronicles 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom; also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards; he wrought much evil in the sight of the Lord, to provoke him to anger.

Ezra 6:14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

Nehemiah 9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.

Esther 6:9 And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.

Esther 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor.

Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions;

Job 14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.

Job 20:24 He shall flee from the iron weapon, and the bow of steel shall strike him through.

Job 22:13 And thou sayest, How doth God know? can he judge through the dark cloud?

Job 24:16 In the dark they dig through houses, which they had marked for themselves in the daytime; they know not the light.

Job 26:12 He divideth the sea with his power, and by his understanding he smiteth through the proud.

Job 29:3 When his candle shined upon my head, and when by his light I walked through darkness;

Job 29:7 When I went out to the gate through the city, when I prepared my seat in the street!

Job 40:24 He taketh it with his eyes; his nose pierceth through snares.

Job 41:2 Canst thou put a hook into his nose? or bore his jaw through with a thorn?

Psalms 8:8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

Psalms 10:4 The wicked, through the pride of his countenance, will not seek after God; God is not in all his thoughts.

Psalms 18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.

Psalms 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Psalms 21:7 For the king trusteth in the Lord, and through the mercy of the Most High he shall not be moved.

Psalms 22:21 Save me from the lion's mouth, for thou hast heard me speak from the secret places of the wilderness, through the horns of the unicorns.

Psalms 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; thy rod and thy staff they comfort me.

Psalms 32:3 When I kept silence, my spirit failed within me; when I opened my mouth, my bones waxed old through my speaking all the day long.

Psalms 44:5 Through thee will we push down our enemies; through thy name will we tread them under that rise up against us.

Psalms 49:9 For the redemption of their souls is through God, and precious.

Psalms 60:12 Through God we shall do valiantly; for he it is that shall tread down our enemies.

Psalms 66:3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.

Psalms 66:6 He turned the sea into dry land; they went through the flood on foot; there did we rejoice in him.

Psalms 66:12 Thou hast caused men to ride over our heads; we went through fire and through water; but thou broughtest us out into a wealthy place.

Psalms 68:7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah;

Psalms 73:9 They set their mouth against the heavens, and their tongue walketh through the earth.

Psalms 78:13 He divided the sea, and caused them to pass through; and he made the waters to stand as a heap.

Psalms 81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt; where I heard a language that I understood not.

Psalms 84:6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.

Psalms 92:4 For thou, Lord, hast made me glad through thy work; I will triumph in the works of thy hands.

Psalms 106:9 He rebuked the Red sea also, and it was dried up; so he led them through the depths, as through the wilderness.

Psalms 107:39 Again, they are minished and brought low through oppression, affliction, and sorrow.

Psalms 108:13 Through God we shall do valiantly; for he it is that shall tread down our enemies.

Psalms 109:24 My knees are weak through fasting; and my flesh faileth of fatness.

Psalms 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.

Psalms 115:7 They have hands, but they handle not; feet have they, but they walk not; neither speak they through their throat.

Psalms 119:98 Thou through thy commandments hast made me wiser than mine enemies; for they are ever with me.

Psalms 119:104 Through thy precepts I get understanding; therefore I hate every false way.

Psalms 136:14 And made Israel to pass through the midst of it; for his mercy endureth forever;

Psalms 136:16 To him which led his people through the wilderness; for his mercy endureth forever.

Proverbs 7:6 For at the window of my house I looked through my casement,

Proverbs 7:8 Passing through the street near her corner; and he went the way to her house.

Proverbs 7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Proverbs 11:9 A hypocrite with his mouth destroyeth his neighbor; but through knowledge shall the just be delivered.

Proverbs 18:1 Through desire, a man, having separated himself, seeketh and intermeddleth with all wisdom.

Proverbs 24:3 Through wisdom is a house builded; and by understanding it is established;

Ecclesiastes 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

Ecclesiastes 10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

Isaiah 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

Isaiah 8:21 And they shall pass through it, hardly bestead and hungry; and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

Isaiah 9:19 Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire; no man shall spare his brother.

Isaiah 13:15 Everyone that is proud shall be thrust through; and everyone that is joined to the wicked shall fall by the sword.

Isaiah 14:19 But thou art cast out of thy grave like an abominable branch, and the remnant of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.

Isaiah 16:8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness; her branches are stretched out, they are gone over the sea.

Isaiah 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from the terrible land.

Isaiah 23:10 Pass through thy land as a river, O daughter of Tarshish; there is no more strength in thee.

Isaiah 27:4 Fury is not in me; who would set the briers and thorns against me in battle; I would go through them, I would burn them together.

Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

Isaiah 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves;

Isaiah 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Isaiah 30:31 For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.

Isaiah 34:10 It shall not be quenched night nor day; the smoke thereof shall go up forever; from generation to generation it shall lie waste; none shall pass through it forever and ever.

Isaiah 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Isaiah 48:21 And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out.

Isaiah 60:15 Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

Isaiah 62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

Isaiah 63:13 That led them through the deep, as a horse in the wilderness, that they should not stumble?

Jeremiah 2:6 Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

Jeremiah 3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

Jeremiah 5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

Jeremiah 9:6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

Jeremiah 9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

Jeremiah 9:12 Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

Jeremiah 12:12 The spoilers are come upon all high places through the wilderness; for the sword of the Lord shall devour from the one end of the land even to the other end of the land; no flesh shall have peace.

Jeremiah 17:24 And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

Jeremiah 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Jeremiah 51:4 Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

Jeremiah 51:52 Wherefore, behold the days come, saith the Lord, that I will do judgment upon her graven images; and through all her land the wounded shall groan.

Jeremiah 52:3 For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Lamentations 3:44 Thou hast covered thyself with a cloud, that our prayer should not pass through.

Lamentations 4:9 They that be slain with the sword are better than they that be slain with hunger; for these pine away, stricken through for want of the fruits of the field.

Lamentations 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee; thou shalt be drunken, and shalt make thyself naked.

Ezekiel 5:17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the Lord have spoken it.

Ezekiel 6:8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

Ezekiel 9:4 And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Ezekiel 9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite; let not your eye spare, neither have ye pity;

Ezekiel 12:5 Dig thou through the wall in their sight, and carry out thereby.

Ezekiel 12:7 And I did so as I was commanded; I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.

Ezekiel 12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the ground with his eyes.

Ezekiel 14:5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

Ezekiel 14:15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts;

Ezekiel 14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it;

Ezekiel 16:14 And thy renown went forth among the heathen for thy beauty; for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.

Ezekiel 16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

Ezekiel 16:36 Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

Ezekiel 16:40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

Ezekiel 20:23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;

Ezekiel 20:26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord.

Ezekiel 20:31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day; and shall I be inquired of by you, O house of Israel? As I live, saith the Lord God, I will not be inquired of by you.

Ezekiel 23:37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.

Ezekiel 29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

Ezekiel 29:12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

Ezekiel 30:23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.

Ezekiel 33:28 For I will lay the land most desolate, and the pomp of her strength shall cease, and the mountains of Israel shall be desolate, that none shall pass through.

Ezekiel 34:6 My sheep wandered through all the mountains, and upon every high hill; yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

Ezekiel 36:19 And I scattered them among the heathen, and they were dispersed through the countries; according to their way and according to their doings I judged them.

Ezekiel 39:14 And they shall sever out men of continual employment, passing through the land, to bury with the passengers those that remain upon the face of the earth, to cleanse it; after the end of seven months shall they search.

Ezekiel 39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.

Ezekiel 41:19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side; it was made through all the house round about.

Ezekiel 46:19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north; and, behold, there was a place on the two sides westward.

Ezekiel 47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Ezekiel 47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Daniel 8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many; he shall also stand up against the Prince of princes; but he shall be broken without hand.

Daniel 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

Daniel 11:2 And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all; and by his strength through his riches he shall stir up all against the realm of Grecia.

Daniel 11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces; and one shall certainly come, and overflow, and pass through; then shall he return, and be stirred up, even to his fortress.

Joel 3:17 So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain; then shall Jerusalem be holy, and there shall no strangers pass through her anymore.

Amos 2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

Amos 5:17 And in all vineyards shall be wailing; for I will pass through thee, saith the Lord.

Jonah 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock taste anything; let them not feed, nor drink water;

Micah 2:13 The breaker is come up before them; they have broken up, and have passed through the gate, and are gone out by it; and their king shall pass before them, and the Lord on the head of them.

Micah 5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

Nahum 1:12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

Nahum 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace; O Judah, keep thy solemn feasts, perform thy vows; for the wicked shall no more pass through thee; he is utterly cut off.

Nahum 3:4 Because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Habakkuk 1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.

Habakkuk 3:12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

Habakkuk 3:14 Thou didst strike through with his staves the head of his villages; they came out as a whirlwind to scatter me; their rejoicing was as to devour the poor secretly.

Habakkuk 3:15 Thou didst walk through the sea with thine horses, through the heap of great waters.

Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

Zechariah 1:17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.

Zechariah 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the servants of the Lord, which run to and fro through the whole earth.

Zechariah 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

Zechariah 5:6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

Zechariah 6:7 And the bay went forth, and sought to go that they might walk to and fro through the earth; and he said, Get ye hence, walk to and fro through the earth. So they walked to and fro through the earth.

Zechariah 7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned; for they laid the pleasant land desolate.

Zechariah 9:8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth; and no oppressor shall pass through them any more; for now have I seen with mine eyes.

Zechariah 9:15 The Lord of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.

Zechariah 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, their children shall see it, and be glad; their heart shall rejoice in the Lord.

Zechariah 10:11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

Zechariah 13:3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord; and his father and his mother that begat him shall thrust him through when he prophesieth.

Zechariah 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; they shall call on my name, and I will hear them; I will say, It is my people; and they shall say, The Lord is my God.

Matthew 6:19 Lay not up for yourselves treasure upon earth, where moth and rust doth corrupt, and where thieves break through and steal.

Matthew 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

Matthew 9:40 But the Pharisees said, He casteth out the devils, through the prince of the devils.

Matthew 12:1 At that time Jesus went on the Sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.

Matthew 12:38 And he said unto them, When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and findeth none; but when a man speaketh against the Holy Ghost, then he saith, I will return into my house from whence I came out; and when he is come, he findeth him empty, swept and garnished; for the good spirit leaveth him unto himself.

Matthew 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.

Matthew 23:35 Behold your fathers did it through ignorance, but ye do not; wherefore, their sins shall be upon your heads.

Mark 2:21 And it came to pass, that he went through the cornfields on the Sabbath day; and his disciples began, as they went, to pluck the ears of corn.

Mark 6:57 And when they were come out of the ship, straightway the people knew him, and ran through that whole region round about, and began to carry about in beds, those that were sick, where they heard he was.

Mark 7:13 Ye say, If a man shall say to his father or mother, Corban, that is to say, a gift, by whatsoever thou mightest be profited by me, he is of age. And ye suffer him no more to do aught for his father or his mother; making the word of God of none effect through your tradition which ye have delivered; and many such like things do ye.

Mark 7:30 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Mark 9:27 And they departed thence, and passed through Galilee privately; for he would not that any man should know it.

Mark 10:24 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mark 11:18 And would not suffer that any man should carry a vessel through the temple.

Luke 1:77 Through the tender mercy of our God; whereby the day-spring from on high hath visited us,

Luke 2:35 Yea, a spear shall pierce through him to the wounding of thine own soul also; that the thoughts of many hearts may be revealed.

Luke 4:14 And there went out a fame of him through all the region round about;

Luke 4:30 But he, passing through the midst of them, went his way,

Luke 5:19 And when they found that they could not bring him in for the multitude, they went upon the house-top, and let him down through the tiling, with his couch, into the midst, before Jesus.

Luke 6:1 And it came to pass on the second Sabbath after this, that he went through the cornfields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Luke 9:6 And they departed, and went through the towns, preaching the gospel, and healing everywhere.

Luke 10:18 And the seventy returned again with joy, saying, Lord, even the devils are subject to us through thy name.

Luke 11:14 If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give good gifts, through the Holy Spirit, to them who ask him.

Luke 11:16 But some of them said, He casteth out devils through Beelzebub, the chief of the devils.

Luke 11:19 If Satan also be divided against himself, how can his kingdom stand? I say this, because you say I cast out devils through Beelzebub.

Luke 11:25 When the unclean spirit is gone out of a man, it walketh through dry places, seeking rest; and finding none, it saith, I will return unto mine house whence I came out.

Luke 12:46 And they said among themselves, If the good man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through and the loss of his goods.

Luke 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Luke 17:1 Then said he unto the disciples, It is impossible but that offenses will come; but woe to him through whom they come.

Luke 17:11 It came to pass, as he went to Jerusalem, that he passed through the midst of Galilee and Samaria.

Luke 18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 19:1 And Jesus entered, and passed through Jericho.

Luke 20:35 But they who shall be accounted worthy to obtain that world, through resurrection from the dead, neither marry nor are given in marriage.

John 1:1 In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God.

John 1:7 The same came into the world for a witness, to bear witness of the light, to bear record of the gospel through the Son, unto all, that through him men might believe.

John 1:16 For in the beginning was the Word, even the Son, who is made flesh, and sent unto us by the will of the Father. And as many as believe on his name shall receive of his fullness. And of his fullness have all we received, even immortality and eternal life, through his grace.

John 1:17 For the law was given through Moses, but life and truth came through Jesus Christ.

John 1:18 For the law was after a carnal commandment, to the administration of death; but the gospel was after the power of an endless life, through Jesus Christ, the Only Begotten Son, who is in the bosom of the Father.

John 1:19 And no man hath seen God at any time, except he hath borne record of the Son; for except it is through him no man can be saved.

John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

John 4:6 And said unto his disciples, I must needs go through Samaria.

John 8:59 Then took they up stones to cast at him; but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 15:3 Now ye are clean through the word which I have spoken unto you.

John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:17 Sanctify them through thy truth; thy word is truth.

John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;

John 20:31 But these are written, that ye might believe that Jesus is the Christ, the son of God; and that believing ye might have life through his name.

Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen;

Acts 3:16 And this man, through faith in his name, hath been made strong, whom ye see and know; yea, the faith which is in him hath given him this perfect soundness in the presence of you all.

Acts 3:17 And now, brethren, I know that through ignorance ye have done this, as also your rulers.

Acts 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Acts 8:18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given he offered them money,

Acts 8:40 But Philip was found at Azotus; and passing through he preached in all the cities, till he came to Caesarea.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Acts 12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord; and they went out, and passed on through one street; and forthwith the angel departed from him.

Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;

Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins;

Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles; and they caused great joy unto all the brethren.

Acts 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

Acts 15:41 And he went through Syria and Cilicia, confirming the churches.

Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;

Acts 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him; who, when he was come, helped them much which had believed through grace;

Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus; and finding certain disciples,

Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

Acts 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

Acts 21:4 And finding disciples, we tarried there seven days; who said to Paul through the Spirit, that he should not go up to Jerusalem.

Romans 1:4 And declared the Son of God with power, by the Spirit according to the truth through the resurrection from the dead;

Romans 1:5 by whom we have received grace and apostleship, through obedience, and faith in his name, to preach the gospel among all nations;

Romans 1:8 First, I thank my God through Jesus Christ, that you all are steadfast, and your faith is spoken of throughout the whole world.

Romans 1:9 For God is my witness, whom I serve, that without ceasing I make mention of you always in my prayers, that you may be kept through the Spirit, in the gospel of his Son,

Romans 1:17 For therein is the righteousness of God revealed through faith on his name; as it is written, The just shall live by faith.

Romans 1:20 For God hath revealed unto them the invisible things of him, from the creation of the world, which are clearly seen; things which are not seen being understood by the things that are made, through his eternal power and Godhead; so that they are without excuse;

Romans 1:24 Wherefore God also gave them up to uncleanness, through the lusts of their own hearts; to dishonor their own bodies between themselves;

Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 3:7 For if the truth of God hath more abounded through my lie, (as it is called of the Jews,) unto his glory; why yet am I also judged as a sinner? and not received? Because we are slanderously reported?

Romans 3:24 Therefore being justified only by his grace through the redemption that is in Christ Jesus;

Romans 3:25 Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Romans 3:30 Seeing that God will justify the circumcision by faith, and uncircumcision through faith.

Romans 3:31 Do we then make void the law through faith? God forbid; yea, we establish the law.

Romans 4:7 Saying, Blessed are they through faith whose iniquities are forgiven, and whose sins are covered.

Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 4:16 Therefore ye are justified of faith and works, through grace, to the end the promise might be sure to all the seed; not to them only who are of the law, but to them also who are of the faith of Abraham; who is the father of us all,

Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ;

Romans 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:14 Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. For I say, that through the offense, death reigned over all.

Romans 5:15 But the offense is not as the free gift, for the gift aboundeth. For, if through the offense of one, many be dead; much more the grace of God, and the gift by grace, hath abounded by one man, Jesus Christ, unto many.

Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Romans 7:22 Now if I do that, through the assistance of Christ, I would not do under the law, I am not under the law; and it is no more that I seek to do wrong, but to subdue sin that dwelleth in me.

Romans 7:27 I thank God through Jesus Christ our Lord, then, that so with the mind I myself serve the law of God.

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh;

Romans 8:13 For if ye live after the flesh, unto sin, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live unto Christ.

Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us.

Romans 11:11 I say then, have they stumbled that they should fall? God forbid; but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

Romans 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Romans 11:36 For of him, and through him, and to him, are all things; to whom be glory forever. Amen.

Romans 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly that he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith.

Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Romans 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Romans 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Romans 15:24 When I take my journey into Spain, I will come to you; for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled through your prayers.

Romans 16:27 To God only wise, be glory through Jesus Christ forever. Amen. Written to the romans from Corinthus, and sent by Phoebe, servant of th church at Cenchrea.

1 Corinthians 1:1 Paul, an apostle, called of Jesus Christ through the will of God; and Sosthenes our brother,

1 Corinthians 4:15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers, for in Christ Jesus I have begotten you through the gospel.

1 Corinthians 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died?

1 Corinthians 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face; now I know in part; but then shall I know even as also I am known.

1 Corinthians 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

1 Corinthians 16:5 Now I will come unto you, when I shall pass through Macedonia; for I do pass through Macedonia.

2 Corinthians 3:4 And such trust have we through Christ toward God.

2 Corinthians 4:15 For we bear all things for your sakes, that the abundant grace might, through the thanksgiving of many, redound to the glory of God.

2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

2 Corinthians 9:11 Being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.

2 Corinthians 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;)

2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

2 Corinthians 11:33 And through a window in a basket was I let down by the wall, and escaped his hands.

2 Corinthians 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

2 Corinthians 13:4 For though he was crucified through weakness, yet he lived by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Galatians 2:19 For I through the law am dead to the law, that I might live unto God.

Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that they might receive the promise of the Spirit through faith.

Galatians 4:Intro Redemption through Christ -- Sons of God.

Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Galatians 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith.

Galatians 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be.

Ephesians 1:Intro Redemption through Christ -- The dispensation of the fullness of times -- Sealing of the Spirit.

Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 2:Intro The prince of the power of the air -- Salvation by grace, and adoption through Christ -- Foundation of the church.

Ephesians 2:7 That in the ages to come he might show the exceeding riches of his grace, in his kindness toward us, through Christ Jesus.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves; but it is the gift of God;

Ephesians 2:18 For through him we both have access by one Spirit unto the Father.

Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.

Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart;

Philippians 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ.

Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith;

Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:13 I can do all things through Christ which strengtheneth me.

Colossians 1:14 In whom we have redemption through his blood, even the forgiveness of sins;

Colossians 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Colossians 1:22 In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight;

Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Colossians 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

2 Thessalonians 2:13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth;

2 Thessalonians 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

1 Timothy 6:10 For the love of money is the root of all evil; which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

2 Timothy 1:10 But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel;

2 Timothy 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Titus 1:3 But hath in due times manifested his word through preaching which is committed unto me according to the commandment of God our Savior;

Titus 3:6 Which he shed on us abundantly through Jesus Christ our Savior;

Philemon 1:22 But withal prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

Hebrews 2:Intro The world to come -- Man's inheritance -- Perfection attained through suffering -- Obedience to Christ enforced from his example.

Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Hebrews 2:15 And deliver them, who through fear of death were all their lifetime subject to bondage.

Hebrews 3:13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.

Hebrews 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Hebrews 10:10 By which will we are sanctified through the offering once of the body of Jesus Christ.

Hebrews 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Hebrews 11:11 Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Hebrews 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

Hebrews 11:29 By faith they passed through the Red sea as by dry land; which the Egyptians assaying to do were drowned.

Hebrews 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

Hebrews 11:39 And these all, having obtained a good report through faith, received not the promises;

Hebrews 11:40 God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect.

Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart;

Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.

1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace unto you, and peace, be multiplied.

1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1 Peter 1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations;

1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.

1 Peter 2:7 Unto you therefore who believe, he is precious; but unto them who are disobedient, who stumble at the word, through disobedience, whereunto they were appointed, a stone of stumbling, and a rock of offense.

1 Peter 4:11 If any man speak, let him speak as an oracle of God; if any man minister, let him do it as of the ability which God giveth; that God in all things may be glorified through Jesus Christ; to whom be praise and dominion forever and ever. Amen.

2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ;

2 Peter 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

2 Peter 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue;

2 Peter 1:4 Whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you; whose judgment now of a long time lingereth not, and their destruction slumbereth not.

2 Peter 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

1 John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Revelation 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Revelation 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

1 Nephi 1:100 Therefore let us go up; let us be strong like unto Moses; for he truly spake unto the waters of the Red Sea, and they divided hither and thither, and our fathers came through out of captivity on dry ground, and the armies of Pharaoh did follow and were drowned in the waters of the Red Sea.

1 Nephi 2:69 And they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree.

1 Nephi 3:171 Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church that there are many plain and precious things taken away from the book, which is the book of the Lamb of God;

1 Nephi 4:16 And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fullness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years and many generations, after the Messiah shall be manifested in body unto the children of men, then shall the fullness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed;

1 Nephi 5:56 And we did travel and wade through much affliction in the wilderness; and our women did bear children in the wilderness.

1 Nephi 5:108 And ye know that by his word the waters of the Red Sea were divided hither and thither, and they passed through on dry ground.

1 Nephi 6:28 And they thirsted not; he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

2 Nephi 1:71 Wherefore, redemption cometh in and through the holy Messiah: for he is full of grace and truth.

2 Nephi 1:73 Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the holy Messiah,

2 Nephi 1:120 And they are free to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death, according to the captivity and power of the devil:

2 Nephi 3:35 My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

2 Nephi 7:42 And remember after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.

2 Nephi 7:44 That ye may be received into the eternal kingdom of God, that ye may praise him through grace divine. Amen.

2 Nephi 9:46 And he shall pass through Judah; and he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

2 Nephi 9:59 And they shall pass through it hardly bestead and hungry; and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

2 Nephi 9:79 Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire; no man shall spare his brother.

2 Nephi 10:15 Every one that is proud shall be thrust through; yea, and everyone that is joined to the wicked, shall fall by the sword.

2 Nephi 10:41 But thou art cast out of thy grave like an abominable branch, and the remnant of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.

Jacob 3:16 Wherefore, beloved brethren, be reconciled unto him, through the atonement of Christ, his only begotten Son.

Omni 1:23 And they were admonished continually by the word of God: and they were led by the power of his arm, through the wilderness, until they came down into the land which is called the land of Zarahemla.

Mosiah 1:18 And I give unto them a name, that never shall be blotted out, except it be through transgression.

Mosiah 1:24 And also, the sword of Laban, and the ball or director, which led our fathers through the wilderness, which was prepared by the hand of the Lord, that thereby they might be led, every one according to the heed and diligence which they gave unto him.

Mosiah 1:103 And lo, he cometh unto his own, that salvation might come unto the children of men, even through faith, on his name;

Mosiah 1:108 But wo, wo unto him who knoweth that he rebelleth against God; for salvation cometh to none such, except it be through repentance and faith on the Lord Jesus Christ.

Mosiah 1:113 And yet they hardened their hearts, and understood not that the law of Moses availeth nothing, except it were through the atonement of his blood;

Mosiah 1:116 And moreover, I say unto you, that there shall be no other name given, nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.

Mosiah 1:118 But men drink damnation to their own souls, except they humble themselves, and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent:

Mosiah 1:120 But if he yields to the enticings of the Holy Spirit, and putteth off the natural man, and becometh a saint, through the atonement of Christ, the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.

Mosiah 1:122 And behold, when that time cometh, none shall be found blameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent;

Mosiah 2:11 I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world, for all mankind, which ever were, ever since the fall of Adam, or who are or who ever shall be, even unto the end of the world; and this is the means whereby salvation cometh.

Mosiah 3:4 And we, ourselves, also, through the infinite goodness of God, and the manifestations of his Spirit, have great views of that which is to come; and were it expedient, we could prophesy of all things.

Mosiah 3:9 For behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him, and have become his sons and his daughters.

Mosiah 3:14 And I would that ye should remember also, that this is the name that I said I should give unto you, that never should be blotted out, except it be through transgression;

Mosiah 3:21 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him, who created all things, in heaven and in earth, who is God above all. Amen.

Mosiah 5:29 And also, that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna, that they might not perish in the wilderness; and many more things did he do for them.

Mosiah 5:81 Thus God has provided a means that man, through faith, might work mighty miracles; therefore, he becometh a great benefit to his fellow beings.

Mosiah 8:10 I say unto you, Nay, they did not all understand the law; and this because of the hardness of their hearts: for they understood not that there could not any man be saved, except it were through the redemption of God.

Mosiah 8:57 They are raised to dwell with God who has redeemed them: thus they have eternal life through Christ, who has broken the bands of death.

Mosiah 8:89 And now had ye not ought to tremble and repent of your sins, and remember only in and through Christ ye can be saved?

Mosiah 8:91 Teach them that redemption cometh through Christ the Lord, who is the very eternal Father. Amen.

Mosiah 9:29 Yea, concerning that which was to come, and also concerning the resurrection of the dead, and the redemption of the people, which was to be brought to pass through the power, and sufferings, and death of Christ, and his resurrection and ascension into heaven.

Mosiah 9:44 And when he had said these words, the Spirit of the Lord was upon him, and he said, Helam, I baptize thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead, as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world.

Mosiah 9:172 And they also did mourn for the death of Abinadi; and also for the departure of Alma, and the people that went with him, who had formed a church of God through the strength and power of God, and faith on the words which had been spoken by Abinadi;

Mosiah 10:8 And Gideon said unto him, Behold the back pass through the back wall, on the back side of the city.

Mosiah 10:10 And I will go according to thy command, and pay the last tribute of wine to the Lamanites, and they will be drunken; and we will pass through the secret pass on the left of their camp, when they are drunken and asleep;

Mosiah 11:190 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God;

Mosiah 11:201 Traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them;

Mosiah 13:3 Now when Mosiah had done this, he sent out through all the land, among all the people, desiring to know their will concerning who should be their king.

Mosiah 13:28 And behold, now I say unto you, Ye can not dethrone an iniquitous king, save it be through much contention, and the shedding of much blood.

Mosiah 13:64 And now it came to pass that Alma did walk in the ways of the Lord, and he did keep his commandments, and he did judge righteous judgments; and there was continual peace through the land;

Alma 1:24 Nevertheless this did not put an end to the spreading of priestcraft through the land; for there were many who loved the vain things of the world, and they went forth preaching false doctrines, and this they did for the sake of riches and honor.

Alma 3:40 Yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers who should come to redeem his people from their sins.

Alma 3:49 That your garments have been cleansed and made white, through the blood of Christ, who will come to redeem his people from their sins?

Alma 5:9 For behold, my joy cometh over them after wading through much afflictions and sorrow.

Alma 6:17 And it came to pass that while he was journeying thither, being weighed down with sorrow, wading through much tribulation and anguish of soul, because of the wickedness of the people who were in the city of Ammonihah,

Alma 7:10 Do ye not remember that they were all led by him through the wilderness?

Alma 7:41 And behold, he cometh to redeem those who will be baptized unto repentance, through faith on his name;

Alma 9:54 But God did call on men, in the name of his Son, (this being the plan of redemption which was laid,) saying: If ye will repent, and harden not your hearts, then will I have mercy upon you, through mine only begotten Son.

Alma 9:55 Therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on mercy through mine only begotten Son, unto a remission of his sins; and these shall enter into my rest.

Alma 9:68 Or in fine: in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the only begotten Son, who was prepared;

Alma 10:3 Therefore they were called after this holy order, and were sanctified, and their garments were washed white, through the blood of the Lamb.

Alma 13:13 Now Aaron began to open the scriptures unto them, concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind, save it were through the death and sufferings of Christ, and the atonement of his blood.

Alma 13:45 And Aaron did expound unto him the scriptures, from the creation of Adam, laying the fall of man before him, and their carnal state, and also the plan of redemption, which was prepared from the foundation of the world, through Christ, for all whosoever would believe on his name.

Alma 13:46 And since man had fallen, he could not merit anything of himself; but the sufferings and death of Christ atoneth for their sins, through faith and repentance, etc.:

Alma 13:69 Which ran from the sea east, even to the sea west, and round about on the borders of the sea-shore, and the borders of the wilderness which was on the north, by the land of Zarahemla, through the borders of Manti, by the head of the river Sidon, running from the east towards the west; and thus were the Lamanites and the Nephites divided.

Alma 13:70 Now the more idle part of the Lamanites lived in the wilderness, and dwelt in tents; and they were spread through the wilderness, on the west, in the land of Nephi:

Alma 14:10 And as sure as the Lord liveth, so sure as many as believed, or as many as were brought to the knowledge of the truth, through the preaching of Ammon and his brethren, according to the spirit of revelation and of prophecy, and the power of God, working miracles in them;

Alma 14:32 And I also thank my God, yea, my great God, that he hath granted unto us that we might repent of these things, and also that he hath forgiven us of those our many sins and murders which we have committed, and took away the guilt from our hearts, through the merits of his Son.

Alma 14:36 For perhaps if we should stain our swords again, they can no more be washed bright through the blood of the Son of our great God, which shall be shed for the atonement of our sins.

Alma 14:77 And thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come.

Alma 14:114 And we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been stoned, and taken and bound with strong cords, and cast into prison; and through the power and wisdom of God, we have been delivered again:

Alma 16:200 And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do, if ye will. Amen.

Alma 16:205 My brother has called upon the words of Zenos, that redemption cometh through the Son of God, and also upon the words of Zenock: and also he has appealed unto Moses, to prove that these things are true.

Alma 16:209 Yea, all are hardened; yea, all are fallen, and are lost, and must perish except it be through the atonement which it is expedient should be made;

Alma 16:236 Yea, and he has also said, that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white, through the blood of the Lamb.

Alma 18:11 And now my son, I have told you this, that ye may learn wisdom, that ye may learn of me that there is no other way nor means whereby man can be saved, only in and through Christ.

Alma 21:179 There were about fifty who were wounded, who had been exposed to the arrows of the Lamanites through the pass, but they were shielded by their shields, and their breastplates, and their head-plates, insomuch that their wounds were upon their legs: many of which were very severe.

Alma 24:42 Moroni being in their course of march, therefore Jacob was determined to slay them, and cut his way through to the city of Mulek.

Alma 24:69 And Helaman feared lest by so doing, they should lose their souls; therefore all those who had entered into this covenant, were compelled to behold their brethren wade through their afflictions, in their dangerous circumstances, at this time.

Alma 26:112 And it came to pass that they did, in a body, run upon our swords, in the which, the greater number of them were slain; and the remainder of them broke through and fled from us.

Helaman 1:25 And now he did not tarry in the land of Zarahemla, but he did march forth with a large army, even towards the city of Bountiful; for it was his determination to go forth and cut his way through with the sword, that he might obtain the north parts of the land.

Helaman 1:27 But behold, this march of Coriantumr through the center of the land, gave Moronihah great advantage over them, notwithstanding the greatness of the number of the Nephites who were slain;

Helaman 1:29 But behold, the Lamanites were not frightened according to his desire, but they had come into the center of the land, and had taken the capital city, which was the city of Zarahemla, and were marching through the most capital parts of the land, slaying the people with a great slaughter, both men, women and children, taking possession of many cities and of many strongholds.

Helaman 1:42 And it came to pass as he went forth towards the judgment seat, to destroy Helaman, behold one of the servants of Helaman, having been out by night, and having obtained, through disguise, a knowledge of those plans which had been laid by his band to destroy Helaman;

Helaman 2:30 Now this was a great evil, which did cause the more humble part of the people to suffer great persecutions, and to wade through much affliction;

Helaman 2:71 O remember, remember, my sons, the words which King Benjamin spake unto his people; yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world.

Helaman 2:100 And it came to pass that he turned him about, and behold, he saw through the cloud of darkness the faces of Nephi and Lehi; and behold, they did shine exceedingly, even as the faces of angels.

Helaman 3:44 Therefore he was constrained to speak more unto them, saying, Behold my brethren, have ye not read that God gave power unto one man, even Moses, to smite upon the waters of the Red Sea, and they parted hither and thither, insomuch that the Israelites, who were our fathers, came through upon dry ground, and the waters closed upon the armies of the Egyptians, and swallowed them up?

Helaman 5:67 And if ye believe on his name, ye will repent of all your sins, that thereby ye may have a remission of them through his merits.

Helaman 5:92 But behold, salvation hath come unto them, through the preaching of the Nephites; and for this intent hath the Lord prolonged their days.

3 Nephi 3:57 Therefore, being grieved for the hardness of their hearts, and the blindness of their minds, went forth among them in that same year, and began to testify boldly, repentance and remission of sins through faith on the Lord Jesus Christ.

3 Nephi 5:24 Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them: Behold, ye shall go down and stand in the water, and in my name shall ye baptize them.

3 Nephi 5:110 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal,

3 Nephi 5:111 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

3 Nephi 7:21 And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching;

3 Nephi 7:28 That these sayings which ye shall write, shall be kept, and shall be manifested unto the Gentiles, that through the fullness of the Gentiles, the remnant of their seed who shall be scattered forth upon the face of the earth, because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer.

3 Nephi 7:39 And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father.

3 Nephi 7:40 But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down,

3 Nephi 9:29 And I pray for them, and also for them who shall believe on their words, that they may be purified in me, through faith on their words, even as they are purified in me.

3 Nephi 9:52 And ye shall be in the midst of them, who shall be many; and ye shall be among them, as a lion among the beasts of the forests, and as a young lion among the flocks of sheep, who, if he goeth through, both treadeth down and teareth in pieces, and none can deliver.

3 Nephi 9:65 And after that ye were blessed, then fulfilleth the Father the covenant which he made with Abraham, saying, In thy seed shall all the kindreds of the earth be blessed, unto the pouring out of the Holy Ghost through me upon the Gentiles, which blessing upon the Gentiles, shall make them mighty above all, unto the scattering of my people, O house of Israel: and they shall be a scourge unto the people of this land.

3 Nephi 9:99 And my people who are a remnant of Jacob, shall be among the Gentiles, yea, in the midst of them, as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through both treadeth down and teareth in pieces, and none can deliver.

3 Nephi 13:9 But behold, it sorroweth me because of the fourth generation from this generation, for they are led away captive by him, even as was the son of perdition; for they will sell me for silver, and for gold, and for that which moth doth corrupt, and which thieves can break through and steal.

Mormon 2:42 That the Father may bring about, through his most beloved, his great and eternal purpose, in restoring the Jews, or all the house of Israel, to the land of their inheritance, which the Lord their God hath given them, unto the fulfilling of his covenant,

Mormon 3:13 And when they had gone through and hewn down all my people save it were twenty and four of us, (among whom was my son Moroni,)

Mormon 4:103 And may the Lord Jesus Christ grant that their prayers may be answered according to their faith; and may God the Father remember the covenant which he hath made with the house of Israel; and may he bless them for ever, through faith on the name of Jesus Christ. Amen.

Ether 5:22 And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ.

Ether 6:10 And then cometh the New Jerusalem; and blessed are they who dwell therein, for it is they whose garments are white through the blood of the lamb; and they are they who are numbered among the remnant of the seed of Joseph, who were of the house of Israel.

Moroni 3:2 After they had prayed unto the Father in the name of Christ, they laid their hands upon them, and said, In the name of Jesus Christ I ordain you to be a priest; (or if he be a teacher;) I ordain you to be a teacher, to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen.

Moroni 7:47 Behold I say unto you, that ye shall have hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal; and this because of your faith in him according to the promise;

Moroni 8:3 I am mindful of you always in my prayers, continually praying unto God the Father, in the name of his holy child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end.

Moroni 10:30 And again, if ye, by the grace of God, are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father, unto the remission of your sins, that ye become holy without spot.

Moroni 10:31 And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the eternal Judge of both quick and dead. Amen. The End

DC 1:Intro Revelation given through Joseph Smith, Jr., at a special conference held at Hiram, Portage County, Ohio, November 1, 1831. It was to serve as a preface to the "Book of Commandments." W.W. Phelps and Company began the printing of the "Book of Commandments" at Independence, Missouri, but the plant was destroyed by a mob in July 1833 before the book could be completed. The last section to be set up ended with the words, "blood of Ephraim" (D. and C. 64:7b). When the first edition of the Doctrine and Covenants was published in 1835, it included the sections (chapters) set in type for the "Book of Commandments" and also instructions received prior to July 1833 but not included in the "Book of Commandments." To this was added further instruction received and a statement of principles approved prior to the date of publication. The preface was continued as Section 1. If the preface had been included in the order it was received, it would have appeared immediately prior to Section 67 in recent editions. A revelation received November 3, 1831, known as the Appendix, does not appear in the "Book of Commandments," as was originally intended, but will be found as Section 100 of the 1835 edition of the Doctrine and Covenants and as Section 108 in all subsequent editions.

DC 1:5d and after having received the record of the Nephites, yea, even my servant Joseph Smith, Jr., might have power to translate, through the mercy of God, by the power of God, the Book of Mormon;

DC 2:6a Nevertheless, my work shall go forth, for, inasmuch as the knowledge of a Savior has come unto the world, through the testimony of the Jews, even so shall the knowledge of a Savior come unto my people, and to the Nephites, and the Jacobites, and the Josephites, and the Zoramites, through the testimony of their fathers;

DC 2:6e and that they may believe the gospel and rely upon the merits of Jesus Christ, and be glorified through faith in his name, and that through their repentance they might be saved. Amen.

DC 4:Intro SECTION 4 Revelation given to Joseph Smith, Sr., through his son, the prophet, at Harmony, Pennsylvania, February 1829.

DC 5:3a Behold, verily, I say unto you, I have reserved those things which I have intrusted unto you, my servant Joseph, for a wise purpose in me, and it shall be made known unto future generations; but this generation shall have my word through you;

DC 5:3c and they shall go forth with my words that are given through you; yea, they shall know of a surety that these things are true; for from heaven will I declare it unto them;

DC 8:Intro SECTION 8 Revelation given through Joseph Smith, Jr., to Oliver Cowdery, April 1829, at harmony, Pennsylvania. It was occasioned by Oliver's questions and concerns as he entered into more intimate association with Joseph during this first month of their acquaintance.

DC 8:2a Now, behold, this is the spirit of revelation; behold, this is the Spirit by which Moses brought the children of Israel through the Red Sea on dry ground;

DC 9:Intro SECTION 9 Revelation given through Joseph Smith, Jr., to Oliver Cowdery in Harmony, Pennsylvania, during April 1829. It followed and explained Oliver's failure as a translator and encouraged him to continue as Joseph's scribe, which he did.

DC 10:Intro SECTION 10 Revelation given through Joseph Smith, Jr., to his brother, Hyrum Smith, May 1829, at Harmony, Pennsylvania. The first four paragraphs contain the same assurances and counsel as had been given to Oliver Cowdery during the preceding months (D. and C. 6).

DC 11:Intro SECTION 11 Revelation given through Joseph Smith, Jr., the prophet, in response to the earnest prayers of Joseph Knight, Sr. On several occasions Mr. Knight brought provisions to Joseph and Oliver so they could continue their work of translation without interruption. This revelation was given in May 1829, at Harmony, Pennsylvania. Note the similarity between the opening affirmations and commandments of this revelation and those given to Oliver Cowdery (D. and C. 6), Hyrum Smith (D. and C. 10), and David Whitmer (D. and C. 12).

DC 13:Intro SECTION 13 Revelation given through Joseph Smith, Jr., the prophet, to John Whitmer, June 1829, at the home of Peter Whitmer, Sr., John's father, at Fayette, Seneca County, New York. John Whitmer became one of the eight witnesses whose testimony is published with all editions of the Book of Mormon.

DC 14:Intro SECTION 14 Revelation given through Joseph Smith, Jr., to Peter Whitmer, Jr. It is identical with the message to John, Peter's brother, and was received at the same time and place, June 1829, at Fayette, Seneca County, New York.

DC 17:2b but after repenting, and humbling himself, sincerely, through faith, God ministered unto him by an holy angel whose countenance was as lightning, and whose garments were pure and white above all other whiteness,

DC 17:6b And we know that justification through the grace of our Lord and Savior Jesus Christ, is just and true;

DC 17:6c and we know, also, that sanctification through the grace of our Lord and Savior Jesus Christ, is just and true, to all those who love and serve God with all their mights, minds, and strength;

DC 18:Intro SECTION 18 Revelation given through Joseph Smith, Jr., to Martin Harris, March 1830, at Manchester, New York.

DC 19:Intro SECTION 19 Revelation given through Joseph Smith, Jr., the prophet, on the day the church was organized, April 6, 1830, at Fayette, Seneca County, New York, before or, possibly, during the organization meeting, and is addressed to both Joseph and the church. It refers to the organization in the past tense and gives instruction concerning the ordination of Joseph Smith and Oliver Cowdery as though this were yet to be consummated. The ordinations did take place at the organization meeting, after the other brethren participating had indicated their willingness to accept Joseph and Oliver as their teachers and leaders.

DC 19:1a Behold, there shall be a record kept among you, and in it thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ;

DC 19:3a For, behold, I will bless all those who labor in my vineyard, with a mighty blessing, and they shall believe on his words, which are given him through me, by the Comforter, which manifesteth that Jesus was crucified by sinful men for the sins of the world; yea, for the remission of sins unto the contrite heart.

DC 20:Intro SECTION 20 Revelation given through Joseph Smith, Jr., prophet and seer to the church, April 1830, at Manchester, New York. This instruction came in answer to Joseph Smith's inquiry concerning the status of those who desired to unite with the church and who had already been baptized.

DC 21:Intro SECTION 21 This section is a composite of five revelations given through Joseph Smith, Jr., at Manchester, New York, April 1830, and addressed to Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith, Sr., and Joseph Knight, Sr. They were given in answer to the prayers of these brethren concerning their relation to the work of the church. Each paragraph in Doctrine and Covenants 21 was printed as a separate chapter in the "Book of Commandments," but the chapters were combined in the 1835 (first) edition of the Doctrine and Covenants and have been published in this form ever since. They were received on the day the church was organized.

DC 23:Intro SECTION 23 Revelation given through Joseph Smith, Jr., July 1830, at Harmony, Pennsylvania. It is addressed to Joseph and Oliver, who were in need of reassurance because of the persecution to which they had been subjected after the publication of the Book of Mormon and the organization of the church.

DC 24:Intro SECTION 24 Revelation addressed to Emma Smith, wife of the prophet. It was given through Joseph Smith at Harmony, Pennsylvania, in July 1830. The selection of hymns that Emma was directed to make was completed and published in 1835. This hymnbook was used at the dedication of the Kirtland Temple.

DC 25:Intro SECTION 25 Revelation given through Joseph Smith at Harmony, Pennsylvania, in July 1830, to Joseph Smith, Jr., Oliver Cowdery, and John Whitmer. It is specifically important because of its affirmation of the principle of "common consent" in the government of the church.

DC 26:Intro SECTION 26 The first paragraph of this revelation was given to Joseph Smith, Jr., early in August 1830 at Harmony, Pennsylvania, and was written down at that time. It was given through the personal ministry of a "heavenly messenger" as Joseph was seeking wine for the Sacrament which he and his wife and John Whitmer (Joseph's secretary at the time) wished to share with Newel Knight and his wife. Mrs. Smith and Mrs. Knight had just been confirmed. The "Book of Commandments" gives the date of this revelation as September 4, 1830. This was probably when the later paragraphs of the revelation were received.

DC 27:Intro SECTION 27 Revelation given to Oliver Cowdery through Joseph Smith, Jr., in September 1830 at Fayette, New York. Hiram Page had come into possession of a stone by use of which he had obtained certain "revelations" concerning the building of Zion, church organization, and similar matters. Oliver Cowdery and the Whitmer family, to whom Hiram was related, tended to accept his claims. The instruction now received appoints Oliver to an important mission and then sets forth the associated principles of prophetic guidance and common consent according to the church covenants and the prayer of faith. It should be noted that Oliver, who had shared responsibility for the difficulties which had arisen, is now commanded to take responsibility for their settlement.

DC 28:Intro SECTION 28 Revelation given through Joseph Smith, prophet and seer to the church, in August 1830. This revelation was given at Fayette, New York, in the presence of six elders, prior to the second conference of the church which was held at that place on September 1, 1830.

DC 28:12a But, behold, I say unto you, that I, the Lord God, gave unto Adam and unto his seed, that they should not die as to the temporal death, until I, the Lord God, should send forth angels to declare unto them repentance and redemption through faith on the name of mine only begotten Son;

DC 28:13a But, behold, I say unto you, that little children are redeemed from the foundation of the world, through mine Only Begotten; wherefore they can not sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me;

DC 29:Intro SECTION 29 Revelation given to David Whitmer, Peter Whitmer, Jr., and John Whitmer through Joseph Smith, Jr., September 1830 at Fayette, New York. It was received at the close of the second conference of the church. The Hiram Page "peepstone" difficulty (see Section 27) was in the background of the message to David Whitmer.

DC 30:Intro SECTION 30 Revelation given through Joseph Smith, Jr., at Fayette, New York, September 1830 at the close of the second conference of the church. It is addressed to Thomas B. Marsh, who had recently been baptized. Thomas is here designated as physician to the church. Later he became the first president of the Council of Twelve.

DC 31:Intro SECTION 31 Revelation to Parley P. Pratt and Ziba Peterson, given through Joseph Smith, Jr., prophet and seer to the church, October 1830 at Fayette, New York. The appointment of Oliver Cowdery and Peter Whitmer to take the message of the Restoration to the Lamanites aroused considerable interest and enthusiasm among the ministry. This mission to the West was most important. Men were anxious to go.

DC 32:Intro SECTION 32 Revelation given to Ezra Thayre and Northrop Sweet through the prophet, Joseph Smith, Jr., October 1830 at Fayette, New York.

DC 33:Intro SECTION 33 Revelation given through Joseph Smith, Jr., to Orson Pratt November 1830 at Fayette, New York. Orson had recently been baptized by his brother, Parley P. Pratt. Later both he and Parley became members of the Council of Twelve.

DC 34:Intro SECTION 34 Revelation addressed to Sidney Rigdon, given through Joseph Smith, Jr. It was received at Fayette, New York, in December 1830. Sidney Rigdon, Edward Partridge, and others had been converted at Mentor and Kirtland, Ohio, by the missionaries going west, and these two had come to visit Joseph in order to learn more about the church. It will be noted that Sidney was immediately called into close association with Joseph. The prophet had commenced the revision of the Bible in June 1830, and this close association with Sidney was undoubtedly of great value to him.

DC 35:Intro SECTION 35 Revelation given to Edward Partridge through Joseph Smith, Jr., in December 1830 at Fayette, New York. Edward Partridge had accompanied Sidney Rigdon from Ohio. Three months later he became the first bishop of the church (D. and C. 41:3).

DC 36:9d And, behold, Enoch saw the day of the coming of the Son of man, even in the flesh; and his soul rejoiced, saying, The righteous is lifted up, and the Lamb is slain from the foundation of the world; and, through faith, I am in the bosom of the Father; and, behold, Zion is with me!

DC 36:10g and the Lord said, Blessed is he through whose seed Messiah shall come: for he says, I am Messiah, the King of Zion; the Rock of Heaven, which is broad as eternity.

DC 36:12b you have made me, and given unto me a right to your throne, and not of myself, but through your own grace; wherefore, I ask you if you will not come again on the earth?

DC 37:Intro SECTION 37 Revelation given through Joseph Smith, Jr., to Joseph and Sidney Rigdon in December 1830. It led to a temporary suspension of their work on the Inspired Version, and called for the removal of the body of the Saints to Ohio. There was already a strong nucleus in the Kirtland area.

DC 39:Intro SECTION 39 Revelation given through Joseph Smith, Jr., January 1831, at Fayette, New York. This message was addressed to James Covill, a Baptist minister, who had sought light concerning his relation to the Restoration movement.

DC 40:Intro SECTION 40 Revelation addressed to Joseph Smith, Jr., and Sidney Rigdon. It was received through Joseph at Fayette, New York, January 1831, and is a sequel to the revelation given to James Covill (D. and C. 39).

DC 41:Intro SECTION 41 Revelation given through Joseph Smith, Jr., February 4, 1831. This was the first revelation received in Kirtland, Ohio, Joseph having arrived shortly before this time. It should be noted that while the revelation is addressed to the whole church, special responsibilities are placed on the elders in connection with the administration of church affairs.

DC 42:Intro SECTION 42 Revelation given through Joseph Smith, Jr., and addressed to the elders of the church. It was given February 9, 1831, in the presence of twelve elders who had assembled at Kirtland, Ohio, in harmony with instruction given them in an earlier revelation (D. and C. 41:1b). In the 1835 edition of the Doctrine and Covenants this revelation appears as Section 13, and is headed "Laws of the Church."

DC 43:Intro SECTION 43 Revelation given through Joseph Smith, Jr., February 1831 at Kirtland, Ohio. It is addressed to the elders of the church, and contains directions sought by Joseph for the guidance of some who had been misled by a Mrs. Hubble, who claimed to have received "revelations" concerning the government of the church. A similar difficulty had arisen in connection with Hiram Page's "peepstone" (see section 27). The church was not again disturbed over this question until the death of Joseph Smith in 1844.

DC 43:1a O hearken, ye elders of my church, and give ear to the words which I shall speak unto you: for, behold, verily, verily I say unto you, that ye have received a commandment for a law unto my church, through him whom I have appointed unto you, to receive commandments and revelations from my hand.

DC 43:2a But verily, verily I say unto you, that none else shall be appointed unto this gift except it be through him, for if it be taken from him he shall not have power, except to appoint another in his stead;

DC 43:2c For verily I say unto you, that he that is ordained of me, shall come in at the gate and be ordained as I have told you before, to teach those revelations which you have received, and shall receive through him whom I have appointed.

DC 44:Intro SECTION 44 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, February 1831. Two urgent problems prompted the prayers which led to this revelation: the need for enough members to enable the Saints to organize for their work and the economic situation in Kirtland. The poor were in great distress.

DC 45:Intro SECTION 45 Revelation given through Joseph Smith, Jr., March 7, 1831, at Kirtland, Ohio. In connection with this manifestation Joseph wrote: "To the joy of the Saints who had to struggle against everything that prejudice and wickedness could invent, I received the following":

DC 46:Intro SECTION 46 Revelation addressed to the church, given through Joseph Smith, Jr., March 8, 1831, at Kirtland, Ohio. This instruction was very important in setting the patterns of public worship in the church, especially in regard to the Sacrament services and the exercise of the spiritual gifts. It was greatly needed, since converts came into the church from so many diverse denominational backgrounds.

DC 47:Intro SECTION 47 Revelation given through Joseph Smith, Jr., March 8, 1831, at Kirtland, Ohio, and addressed to John Whitmer. Oliver Cowdery's departure upon the mission to the West had left Joseph without a scribe who could keep an official record of the church's history. John Whitmer, who was now called to this responsibility, wrote only eighty-five pages. These included many of the revelations given prior to 1838.

DC 48:Intro SECTION 48 Revelation given through Joseph Smith, Jr., March 8, 1831, at Kirtland, Ohio. This is addressed to the Saints in Kirtland who needed guidance concerning the manner of locating members of the church arriving from the East (D. and C. 45:12). They were uncertain about the advisability of purchasing land in view of the projected move farther west, and about the Zionic principles on which lands should be allocated.

DC 49:Intro SECTION 49 Revelation given through Joseph Smith, Jr., March 1831, at Kirtland, Ohio, addressed to Sidney Rigdon, Parley P. Pratt, and Lemon Copley. These elders were sent on a mission to the Shakers. Copley had been a member of the Society of Shakers but had recently joined the church. The revelation sets forth the major teachings of the Restoration wherein they differ from those of the Shakers.

DC 50:Intro SECTION 50 Revelation given to the elders of the church through Joseph Smith, Jr., May 1831, at Kirtland, Ohio. Some of the elders who returned from their missions in order to share in the June conference (D. and C. 44) reported that they had been embarrassed by strange and unedifying spiritual manifestations which were experienced among the congregations of the Saints. Joseph sought the Lord for guidance, and the following revelation as given him.

DC 50:6d wherefore, he is possessor of all things, for all things are subject unto him, both in heaven and on the earth, the life, and the light, the spirit, and the power, sent forth by the will of the Father, through Jesus Christ, his Son;

DC 51:Intro SECTION 51 Revelation given through Joseph Smith, Jr., to Edward Partridge at Kirtland, Ohio, May 1831. This revelation has the same background as Doctrine and Covenants 48, both being concerned with locating the Saints from the East in harmony with Zionic principles. Edward Partridge was the only bishop in the church at this time.

DC 51:3c and this shall be done through the bishop or the agent, which shall be appointed by the voice of the church.

DC 52:Intro SECTION 52 Revelation given through Joseph Smith, Jr., early in June 1831 at Kirtland, Ohio. This revelation is addressed to the elders of the church. It was received the day following a conference at which the first high priests in the Restoration were ordained. Missouri is designated as the land of the inheritance of the Saints. The specific location of the point of gathering is not stated, but it must have been sufficiently understood for the elders to meet there after traveling and preaching along many different routes.

DC 52:3b And let them journey from thence, preaching the word by the way, saying none other things than that which the prophets and apostles have written, and that which is taught them by the Comforter, through the prayer of faith.

DC 53:Intro SECTION 53 Revelation given to Sidney Gilbert through Joseph Smith, Jr., June 1831, at Kirtland, Ohio. Sidney went to Missouri and served ably and faithfully until his death in June 1834.

DC 54:Intro SECTION 54 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, in June 1831. It is addressed to Newel Knight, who was president of the Colesville, New York, branch of the church whose members had recently settled at Thompson, Ohio, in the vicinity of Kirtland. Some of the brethren previously settled at Thompson had broken an agreement to share their land with the Colesville Saints, and this caused resentment and confusion. The revelation enabled Elder Knight to unite the faithful and to lead them to Missouri in a body. They arrived in what is now Kansas City late in July 1831.

DC 55:Intro SECTION 55 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, in June 1831. While Joseph and those who were to accompany him were preparing for their journey to Missouri, William W. Phelps and his family arrived at Kirtland. William desired to know the will of God concerning his work and was instructed to join the church and accompany Joseph and his party to Missouri. He made a major literary and musical contribution to the church during the next few years.

DC 56:Intro SECTION 56 Revelation given through the prophet Joseph Smith, Jr., at Kirtland, Ohio, June 1831. Lemon Copley and Ezra Thayre had entered into a stewardship covenant with the Saints at Thompson, but later refused to carry out its provisions. In view of this, Ezra Thayre's commission to travel with Thomas B. Marsh to Missouri was revoked. Of more permanent interest is the fundamental statement of stewardship which the situation called forth (vs. 5).

DC 57:Intro SECTION 57 Revelation addressed to the elders who had come to Independence, Missouri, in fulfillment of the instructions given them in Kirtland. It was given through Joseph Smith, Jr., in July 1831. In it the Center Place and "the spot for the temple" are designated, and the instructions previously given to Edward Partridge, Sidney Gilbert, W. W. Phelps, and Oliver Cowdery are confirmed.

DC 57:5b And let my servant Oliver Cowdery assist him, even as I have commanded, in whatsoever place I shall appoint unto him, to copy, and to correct, and select, that all things may be right before me, as it shall be proved by the Spirit through him.

DC 58:Intro SECTION 58 Revelation given through Joseph Smith, Jr., prophet and seer to the church, August 1, 1831, in Jackson County, Missouri. Groups of Saints were arriving in Jackson County. The Colesville Saints from the Thompson Branch arrived under the leadership of Newel Knight. On the first Sunday after the arrival of the prophet and party, W. W. Phelps preached to a mixed audience of white pioneers, Negroes, and Indians. On this day two were baptized. The Saints were eager for the dedication of the land and to learn of God's will concerning their work. This revelation is addressed to the elders of the church in Missouri, the "Land of Promise," the place for the "City of Zion."

DC 58:9e And now, verily I say, concerning the residue of the elders of my church, The time has not yet come, for many years, for them to receive their inheritance in this land, except they desire it through the prayer of faith, only as it shall be appointed unto them of the Lord.

DC 59:Intro SECTION 59 Revelation given through Joseph Smith, Jr., prophet and seer to the church, August 7, 1831, in Missouri. Events were happening very rapidly during the week of August 1 to August 7. Monday, August 2, Joseph assisted the Colesville Saints to lay the first log for a house as the foundation for Zion. It was consecrated and dedicated by Elder Rigdon for the gathering of the Saints. August 3, the spot for the Temple, a little west of the center of Independence, was dedicated. August 4, the first conference in the land of Zion was held in the home of Joshua Lewis in Kaw township. August 7 was the funeral of Polly Knight, mother of Newel Knight. This was the first death in the church in the land of Zion. These important events constitute the background for this revelation.

DC 60:Intro SECTION 60 This is the last of four revelations given through Joseph Smith, Jr., during the first visit of the leading elders of the church to the land of Zion. It was received August 8, 1831. During their stay in Independence the Center Place and "the spot for the temple" had been pointed out, and some sound basic instruction had been given. Now the work in Kirtland demanded Joseph's attention, and he and some of his immediate associates prepared to return. This message is addressed to those who were returning, and to the elders who were known to be on their way but had not yet reached Independence.

DC 61:2c but now verily I say, It behooveth me that ye should part; wherefore let my servants Sidney Gilbert and William W. Phelps, take their former company, and let them take their journey in haste that they may fill their mission, and through faith they shall overcome; and inasmuch as they are faithful, they shall be preserved, and I, the Lord, will be with them.

DC 62:Intro SECTION 62 Revelation given through Joseph Smith, Jr., on the bank of the Missouri River, August 13, 1831. The prophet and his party on their way from Independence to Kirtland met several elders who were going to the land of Zion. This revelation is addressed to these elders.

DC 63:15c I am over all, and in all, and through all, and searcheth all things; and the day cometh that all things shall be subject unto me. Behold, I am Alpha and Omega, even Jesus Christ.

DC 63:16a Remember that that which cometh from above is sacred, and must be spoken with care, and by constraint of the Spirit, and in this there is no condemnation; and ye receive the Spirit through prayer; wherefore, without this there remaineth condemnation.

DC 63:16b Let my servants Joseph Smith, Jr., and Sidney Rigdon, seek them a home as they are taught through prayer, by the Spirit.

DC 63:16c These things remain to overcome, through patience, that such may receive a more exceeding and eternal weight of glory; otherwise, a greater condemnation. Amen.

DC 64:Intro SECTION 64 Revelation given through Joseph Smith, Jr., September 11, 1831, at Kirtland, Ohio. Joseph was preparing to go to Hiram, more than thirty miles southeast of Kirtland, to continue his work on the Inspired Version of the Scriptures. Meanwhile some of the brethren were busy preparing for their journey to Independence. This revelation is directed primarily to the elders who were leaving for Zion. This was the last revelation printed in the Book of Commandments, the type having been set as far as "blood of Ephraim" (7b) when the mob at Independence, Missouri, destroyed the press.

DC 64:2a I will be merciful unto you, for I have given unto you the kingdom; and the keys of the mysteries of the kingdom, shall not be taken from my servant Joseph Smith, Jr., through the means I have appointed, while he liveth, inasmuch as he obeyeth mine ordinances.

DC 66:Intro SECTION 66 Revelation given through Joseph Smith, Jr., at Orange, Ohio, October 1831. William E. McLellin had recently joined the church. He asked for instruction concerning his work, and this revelation was given in answer to Joseph's prayer on his behalf. In 1835 Elder McLellin became one of the charter members of the Council of Twelve.

DC 67:Intro SECTION 67 Revelation addressed to the elders of the church, given through Joseph Smith, Jr., at a special conference held at Hiram, Ohio, November 1831. There had been some criticism among the elders regarding the language of the revelations. William E. McLellin accepted the challenge of this revelation but was unable to produce any improvement.

DC 68:Intro SECTION 68 Revelation given through Joseph Smith, Jr., November 1831, at a special conference held at Hiram, Ohio. Joseph wrote, "The mind and will of the Lord was made known by the voice of the Spirit to a conference concerning certain elders, and also certain items as made known in addition to the covenants and commandments." The instructions concerning church government found in this revelation should be read in connection with the "Articles and Covenants" which now constitute Section 17. The message is specifically addressed to Orson Hyde, Luke Johnson, Lyman Johnson, and William E. McLellin, although its contents are of continuing importance to the entire church.

DC 69:Intro SECTION 69 Revelation given through rough Joseph Smith, Jr., November 1831, at Hiram, Ohio. The compilation of the revelations to comprise the "Book of Commandments" was authorized at one of the four special conferences held in Hiram during the first half of November 1831. It was decided that Oliver Cowdery and John Whitmer should carry the revelations to Independence, Missouri, where they would be printed by W. W. Phelps and Company. This instruction was sought and received in connection with the mission of these brethren.

DC 70:Intro SECTION 70 Revelation given through Joseph Smith, Jr., November 12, 1831, at Hiram, Ohio. The editing and publishing of the revelations occupied much of the time of the elders who were commissioned to do this. In this revelation six of these elders were designated as "stewards over the revelations and commandments," and their remuneration was set forth as part of the basic stewardship law.

DC 70:3c he who is appointed to administer spiritual things, the same is worthy of his hire, even as those who are appointed to a stewardship, to administer in temporal things; yea, even more abundantly, which abundance is multiplied unto them through the manifestations of the Spirit;

DC 71:Intro SECTION 71 Revelation given through Joseph Smith, Jr., at Hiram, Ohio, late in November or on the first of December, 1831. Ezra Booth had apostatized and was attacking the church in print. In harmony with the instructions received, Joseph and Sidney returned to Kirtland and from this base preached in Shalersville, Ravenna, and other places where the people had become disturbed. Joseph later wrote that he and Sidney "did much towards allaying the excited feelings" which had developed.

DC 72:Intro SECTION 72 Late in 1831 the high priests in Kirtland agreed that since Bishop Partridge was in Missouri, and so unable to give close attention to temporal affairs in Kirtland, a second bishop was needed for Kirtland. In the following revelation, given through Joseph Smith, Jr., they are commended for their care, and further instruction concerning stewardship is given. The revelation was received December 4, 1831, at Kirtland, Ohio.

DC 74:3d but little children are holy, being sanctified through the atonement of Jesus Christ; and this is what the Scriptures mean.

DC 76:3b even those things which were from the beginning before the world was, which were ordained of the Father, through his only begotten Son, who was in the bosom of the Father, even from the beginning, of whom we bear record, and the record which we bear is the fullness of the gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision;

DC 76:3h and we heard the voice bearing record that he is the Only Begotten of the Father; that by him, and through him, and of him, the worlds are and were created; and the inhabitants thereof are begotten sons and daughters unto God.

DC 76:4a Thus saith the Lord, concerning all those who know my power, and have been made partakers thereof, and suffered themselves, through the power of the Devil, to be overcome, and to deny the truth, and defy my power;

DC 76:4f for all the rest shall be brought forth by the resurrection of the dead, through the triumph and the glory of the Lamb, who was slain, who was in the bosom of the Father before the worlds were made.

DC 76:4h that through him all might be saved, whom the Father had put into his power, and made by him; who glorifies the Father, and saves all the works of his hands, except those sons of perdition, who deny the Son after the Father has revealed him;

DC 76:5q these are they who are just men made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood;

DC 76:7f these are they who receive not of his fullness in the eternal world, but of the Holy Spirit through the ministration of the terrestrial; and the terrestrial through the ministration of the celestial: and also the telestial receive it of the administering of angels, who are appointed to minister for them, or who are appointed to be ministering spirits for them, for they shall be heirs of salvation.

DC 76:8c that through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory. And to God and the Lamb be glory, and honor, and dominion for ever and ever. Amen.

DC 77:Intro SECTION 77 Revelation addressed to the high priests, given through Joseph Smith, Jr., at Hiram, Portage County, Ohio, March 1832. It is concerned with the establishment of a storehouse and the care of the poor, both in the Kirtland area and in Zion. The unusual names found in this and other revelations were probably used to hide the identity of the men and places mentioned from the enemies of the church. Identifications are suggested as follows: "City of Enoch" City of Joseph "Ahashdah" Newel K. Whitney "Gazelam" or "Enoch" Joseph Smith "Pelagoram" Sidney Rigdon

DC 77:3c that through my providence, notwithstanding the tribulation which shall descend upon you,

DC 78:Intro SECTION 78 Revelation addressed to Jared Carter given through Joseph Smith, Jr., March 1832, at Hiram, Ohio.

DC 79:Intro SECTION 79 Revelation given through Joseph Smith, Jr., at Hiram, Ohio, during March 1832. It concerns the missionary labors of Stephen Burnett and Eden Smith.

DC 80:Intro SECTION 80 Revelation given through Joseph Smith, Jr., in March 1832 at Hiram, Ohio. It is addressed to Frederick G. Williams, who is called to be a high priest and a counselor in the First Presidency. His ordination took place March 18, 1833.

DC 81:Intro SECTION 81 Joseph Smith left Hiram, Ohio, April 1, 1832, and he and his party reached Independence, Missouri, on April 24. A general council of the church was immediately called to convene April 26, 1832. At this council more inspired instruction was received through Joseph concerning the poor and the enlargement of Zion. More unusual names are used in this revelation (see D. and C. 77). Their meanings are interpreted as follows: "Alam and Ahashdah" "Mahalaleel and Pelagoram" "Gazelam" "Horah and Olihah" "Shalemanasseh and Mehemson" "Land of Shinehah" Newel K. Whitney Sidney Rigdon Joseph Smith Oliver Cowdery Martin Harris Kirtland

DC 82:Intro SECTION 82 Revelation given through Joseph Smith, Jr., April 30, 1832, at Independence, Missouri. It was received following council discussion concerning the security of widows and orphans under the stewardship arrangements being worked out.

DC 83:Intro SECTION 83 Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood." In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.

DC 83:2e Esaias also lived in the days of Abraham and was blessed of him, which Abraham received the priesthood from Melchisedec; who received it through the lineage of his fathers, even till Noah;

DC 83:2f and from Noah till Enoch, through the lineage of their fathers; and from Enoch to Abel, who was slain by the conspiracy of his brother; who received the priesthood by the commandments of God, by the hand of his father Adam, who was the first man;

DC 83:7c and the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit;

DC 84:3a Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers, for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God:

DC 84:3b therefore your life and the priesthood hath remained, and must needs remain, through you and your lineage, until the restoration of all things spoken by the mouths of all the holy prophets since the world began.

DC 84:4 Therefore, blessed are ye if ye continue in my goodness, a light unto the Gentiles, and through this priesthood, a savor unto my people Israel. The Lord hath said it. Amen.

DC 85:Intro SECTION 85 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, December 27, 1832. There had been some friction between leaders in Independence and those in Kirtland. Joseph sent a copy of this revelation with a letter to William W. Phelps, who was in Missouri, and referred to it as the "Olive leaf . . . the Lord's message of peace to us." It has since been known as "The Olive Leaf."

DC 85:2a This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ, his Son;

DC 85:2b he that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth, which truth shineth. This is the light of Christ.

DC 85:3a And the light which now shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; which light proceedeth forth from the presence of God, to fill the immensity of space.

DC 85:4a Now, verily I say unto you, that through the redemption which is made for you, is brought to pass the resurrection from the dead. And the spirit and the body is the soul of man.

DC 85:4b And the resurrection from the dead is the redemption of the soul; and the redemption of the soul is through him who quickeneth all things, in whose bosom it is decreed, that the poor and the meek of the earth shall inherit it.

DC 85:5a And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit another kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.

DC 85:10c he comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things: and all things are by him, and of him; even God, for ever and ever.

DC 85:25c And all things shall be in commotion; and surely men's hearts shall fail them; for fear shall come upon all people; and angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying,

DC 85:31a And another trump shall sound, which is the fifth trump, which is the fifth angel who committeth the everlasting gospel, flying through the midst of heaven, unto all nations, kindreds, tongues, and people;

DC 85:41 Art thou a brother or brethren, I salute you in the name of the Lord Jesus Christ, in token or remembrance of the everlasting covenant, in which covenant I receive you to fellowship, in a determination that is fixed, immovable, and unchangeable, to be your friend and brother, through the grace of God, in the bonds of love, to walk in all the commandments of God blameless, in thanksgiving, for ever and ever. Amen.

DC 86:Intro SECTION 86 This revelation, now known as the Word of Wisdom, was given through Joseph Smith, Jr., to a conference of high priests assembled at Kirtland, Ohio, February 27, 1833. It was described as "A word of wisdom for the benefit of the council of high priests, assembled in Kirtland, and the church; and also, the Saints in Zion. To be sent greeting, not by commandment, or constraint, but by revelation and the word of wisdom; showing forth the order and will of God in the temporal salvation of all Saints in the last days. Given for a principle, with promise; adapted to the capacity of the weak, and the weakest of all Saints, who are or can be called Saints."

DC 87:Intro SECTION 87 Revelation received through Joseph Smith, Jr., March 8, 1833, at Kirtland, Ohio. By virtue of this revelation, the First Presidency was fully constituted for the first time in this dispensation. Sidney Rigdon and Frederick G. Williams, who are named here, were ordained under the hands of Joseph Smith, March 18, 1833, to be counselors in the First Presidency and in the Presidency of the High Priesthood.

DC 87:2a Verily I say unto you, The keys of this kingdom shall never be taken from you, while thou art in the world, neither in the world to come; nevertheless, through you shall the oracles be given to another; yea, even unto the church.

DC 87:3b as also through your administration the keys of the school of the prophets, which I have commanded to be organized, that thereby they may be perfected in their ministry for the salvation of Zion, and of the nations of Israel, and of the Gentiles, as many as will believe,

DC 87:3c that through your administration, they may receive the word, and through their administration, the word may go forth unto the ends of the earth, unto the Gentiles first, and then, behold, and lo, they shall turn unto the Jews;

DC 87:4 For it shall come to pass in that day, that every man shall hear the fullness of the gospel in his own tongue, and in his own language, through those who are ordained unto this power, by the administration of the Comforter, shed forth upon them, for the revelation of Jesus Christ.

DC 89:Intro SECTION 89 Revelation given through Joseph Smith, Jr., March 15, 1833, at Kirtland, Ohio. Shederlaomach (Frederick G. Williams, recently ordained a counselor in the First Presidency) is named for admission into the Order of Enoch.

DC 90:Intro SECTION 90 A conference of high priests met in Kirtland, Ohio, May 4, 1833, to consider the building of a schoolhouse for the instruction of the elders in the work of their ministry. This was in harmony with the revelation of December 27, 1832 (D. and C. 85:36). This revelation was received through Joseph Smith two days later, May 6, 1833, at Kirtland, Ohio.

DC 90:1f The worlds were made by him. Men were made by him. All things were made by him, and through him, and of him.

DC 90:4a And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn; and all those who are begotten through me, are partakers of the glory of the same, and are the church of the Firstborn.

DC 90:6c And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers.

DC 91:Intro SECTION 91 Instruction given through Joseph Smith, Jr., prophet and seer to the church, at Kirtland, Ohio, on May 6, 1833, the same day that the preceding revelation was received.

DC 92:Intro SECTION 92 Revelation given through Joseph Smith, Jr., June 1, 1833, at Kirtland, Ohio. It should be studied in connection with sections 85:36, 90, and 91. Following the instruction contained in Doctrine and Covenants 85:36, a schoolhouse building committee had been appointed. It consisted of Hyrum Smith, Jared Carter, and Reynolds Cahoon. This revelation modified the purpose of the committee but retained the same personnel, which now became the building committee for the temple.

DC 94:Intro SECTION 94 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, August 2, 1833. This has to do with the work of the church in Zion. Before the revelation was given the Saints in Independence had been forced to sign an agreement to leave Jackson County (July 23, 1833). Word of the agreement did not reach Kirtland until early in September.

DC 95:Intro SECTION 95 Revelation given through Joseph Smith, Jr., August 6, 1833, at Kirtland, Ohio. No word of the culmination of the Missouri troubles had yet reached the Saints in Kirtland. The contents of this revelation are particularly significant in view of this fact.

DC 96:Intro SECTION 96 Revelation given through Joseph Smith, Jr., to Elder John Murdock, on august 1832, at Kirtland, Ohio. Murdock's wife Julia had died on April 30, 1831, after giving birth that day to twins, Julia and Joseph. Joseph and Emma Smith soon adopted these twins. In 1832 Murdock sent his older three children (with means for their support) to Bishop Edward Partridge in Missouri, and in April 1833 left for a mission to the eastern part of the United States. Through an oversight the date "August 1833" was assigned to this revelation in the 1864 edition; hence the number "96," when it should have been "83."

DC 97:Intro SECTION 97 Revelation given through Joseph Smith, Jr., at Perrysburg, New York, October 12, 1833. Joseph Smith and Sidney Rigdon had stopped here at the home of Freeman Nickerson. They were on a mission to Canada and the East.

DC 98:Intro SECTION 98 Revelation given through Joseph Smith, Jr., December 16, 1833, at Kirtland, Ohio. The revelation is addressed to the Saints in Ohio and is concerned with the "brethren who had been afflicted and persecuted and cast from their land of inheritance."

DC 100:Intro SECTION 100 A delegation arrived in Kirtland, February 22, 1834, with information for the First Presidency regarding the condition of the Saints in Missouri. The following revelation was given through Joseph Smith two days later. For "Baurak Ale" read "Joseph Smith". This revelation was first published without conference approval in 1844 and its retention was specifically approved by the 1970 World Conference.

DC 100:7a All victory and glory is brought to pass unto you through your diligence, faithfulness, and prayers of faith.

DC 101:Intro SECTION 101 Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows: The "Order" "Pelagoram" "Tahhanes" "Mahemson" "Zombre" "Gazelam" "Shederlaomach" "Olihah" The United Order of Enoch Sidney Rigdon Tannery Martin Harris John Johnson Joseph Smith Frederick G. Williams Oliver Cowdery "Lane-shine-house" "Ahashdah" "Ozondah" "Shinehah" "Shinelah" "Shinelane" "Cainhannoch" "Shule" Printing Office Newel K. Whitney Store Kirtland Print Printing New York Ashery

DC 101:9d The covenants being broken through transgression, by covetousness and feigned words; therefore, you are dissolved as a united order with your brethren, that you are not bound only up to this hour, unto them, only on this wise, as I said, by loan, as shall be agreed by this order, in council, as your circumstances will admit, and the voice of the council direct.

DC 102:Intro SECTION 102 Revelation given through Joseph Smith, Jr., June 22, 1834, at Fishing River, Missouri. The company of Saints known as "Zion's Camp" left Kirtland, Ohio, for Missouri, May 8, 1834 (D. and C. 100:5-6). They reached an elevated piece of land between two branches of the Fishing River June 19 and were obliged to stay there because of a heavy rain and hailstorm. The following revelation was given through Joseph Smith on June 22, 1834. It was first published in 1844 without conference approval and its retention was specifically authorized by the 1970 World Conference. For "Baurak Ale" read Joseph Smith. "Baneemy" evidently referred to the other leading elders of the church.

DC 103:Intro SECTION 103 Revelation given through Joseph Smith, Jr., at Kirtland, Ohio, November 25, 1834. It was addressed to Warren A. Cowdery of Freedom, New York.

DC 104:Intro SECTION 104 The first members of the Council of Twelve of the Restoration were chosen February 14, 1835. At a meeting held to prepare for their first mission as a quorum of apostles, the brethren asked Joseph Smith to inquire of God and attain a revelation for their comfort and for their enlightenment concerning their duty. In response to this request, the following instruction was received through Joseph at Kirtland, Ohio, March 28, 1835.

DC 105:Intro SECTION 105 Revelation given through Joseph Smith, Jr., July 23, 1837, at Kirtland, Ohio. Having been received subsequent to the publication of the first (1835) edition of the Doctrine and Covenants, it was included in the second (1844) edition as Section 104. This edition was issued after the death of Joseph Smith. Specific approval for the continued publication of this section was given by the 1970 World Conference. This revelation is addressed to Thomas B. Marsh, president of the Council of Twelve, and was apparently prompted by his prayers concerning his brethren in the quorum. Elder Marsh's concern was itself prompted by a rift between Joseph and some of the apostles cause by financial and other difficulties in Kirtland. Note paragraphs 5, 6, 11, and 12 in this connection.

DC 105:1a Verily, thus saith the Lord unto thee my servant, Thomas, I have heard thy prayers, and thine alms have come up as a memorial before me, in behalf of those thy brethren who were chosen to bear testimony of my name, and to send it abroad among all nations, kindreds, tongues, and people; and ordained through the instrumentality of my servants.

DC 106:Intro SECTION 106 This revelation was first published in the second (1844) edition of the Doctrine and Covenants as Section 107. By action of the 1970 World Conference its inclusion was confirmed. It was given through Joseph Smith, Jr., at Far West, Missouri, July 8, 1838, in answer to the petition, "O Lord, show unto thy servants how much thou requirest of the properties of thy people for a tithing."

DC 107:Intro SECTION 107 This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13). Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3). Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6). This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation. A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878. GENERAL CONFERENCE RESOLUTION NO. 215 "That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ." Under this recognition it has been included in all editions of the Reorganization.

DC 107:1a Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your offering and acknowledgments, which you have made, for unto this end have I raised you up, that I might show forth my wisdom through the weak things of the earth.

DC 108:Intro SECTION 108 Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108. *A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.

DC 108:5b Listen, ye elders of my church together, and hear the voice of the Lord, for he calleth upon all men and he commandeth all men everywhere to repent; for, behold, the Lord God hath sent forth the angel, crying through the midst of heaven, saying:

DC 108:7a And now verily saith the Lord, That these things might be known among you, O inhabitants of the earth, I have sent forth mine angel, flying through the midst of heaven, having the everlasting gospel, who hath appeared unto some, and hath committed it unto man, who shall appear unto many that dwell on the earth;

DC 109:2a And as for the perils which I am called to pass through, they seem but a small thing to me, as the envy and wrath of man have been my common lot all the days of my life;

DC 110:21a And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca County, and at sundry times, and in divers places, through all the travels and tribulations of this Church of Jesus Christ of Latter Day Saints.

DC 113:2 John Taylor and Willard Richards, two of the Twelve, were the only persons in the room at the time; the former was wounded in a savage manner with four balls, but has since recovered; the latter, through the promises of God, escaped "without even a hole in his robe."

DC 114:Intro SECTION 114 The first General Epistle of the Twelve under the presidency of Joseph Smith III, son of the Martyr, was addressed: "To all the Saints scattered abroad." To this Epistle an appendix was added by President Smith. The appendix was in the nature of a revelation from God and was so accepted by the church at the semiannual conference of 1871. Its inclusion in the Doctrine and Covenants was authorized by the semiannual conference of 1878. This is the first revelation given to the church through President Joseph Smith III. It was dated October 7, 1861. The Epistle and appendix were published October 25, 1861.

DC 115:Intro SECTION 115 Revelation given through Joseph Smith III in March 1863. It is addressed to the elders of the church. The revelation was approved by the 1863 annual conference and inserted in the Doctrine and Covenants by authority of the semiannual conference of 1878.

DC 116:Intro SECTION 116 Revelation given through President Joseph Smith III, May 4, 1865. A council of the first Presidency and the Quorum of Twelve was in session at the home of Bishop Israel L. Rogers in Kendall County, Illinois, May 1-5, 1865. Among other things the council was concerned about "the ordination of men of the Negro race." President Joseph Smith was asked to seek divine guidance in this connection, and the revelation was received in response to the fasting and prayers of the members of the council. It should be studied against the background of the American Civil War and with the social and educational status of the American Negro of that period in mind. The revelation was presented to the Quorum of Twelve, who voted unanimously to approve it. The semiannual conference of 1878 authorized its inclusion in the Doctrine and Covenants.

DC 117:Intro SECTION 117 As he approached the annual conference of 1873, President Smith was deeply concerned that he was again the only member of the First Presidency (Counselor William Marks had died in May 1872) and that the death of Apostle Samuel Powers in February 1873 had left the Quorum of Twelve with but five members. This concern was shared by the remaining members of the Twelve, and these were joined by a number of the Seventy in requesting that the prophet seek divine guidance. In presenting the following revelation to the elders of the church, President Smith stated that it had been received "in answer to long and continued and earnest prayer to God upon the condition of the Quorums of the Church." The revelation was approved by the available apostles and, on April 10, 1873, was endorsed by the conference. With the ordination of William Wallace Blair and David H. Smith, as provided for in this instruction, the quorum of the First Presidency was now complete for the first time since the reorganization of the church. This was also the first time in the Reorganization that members of the Twelve had been called by revelation through the President of the Church. Prior to this time, and on occasions in the early church, members of the Twelve had been selected by committees.

DC 118:Intro SECTION 118 Revelation given through President Joseph Smith III, September 28, 1882, at Lamoni, Iowa, in answer to the prayers of the General Conference.

DC 119:Intro SECTION 119 Revelation given through Joseph Smith III, April 11, 1887, at Kirtland, Ohio. This inspired instruction was received after the General Conference had observed Saturday, April 9, as a day of fasting and prayer for light concerning "the depleted condition of the Quorum of the Twelve." To the Elders of the Church: Thus saith the Spirit:

DC 120:Intro SECTION 120 The members of the Quorum of Twelve who were present at the General Conference of 1887 remained in Kirtland and on April 21, 1887, issued an "Epistle" which discussed the duties of branch and district presidents and other matters. The Quorum revised this "Epistle" in 1888 and then asked the General Conference to endorse it. Action was postponed until 1889 and then until 1890. Under these circumstances the Quorum of Twelve asked the President of the Church to seek divine guidance, and in response to their prayers the following revelation was received through President Joseph Smith. It is dated April 8, 1890, at Lamoni, Iowa, and is addressed to "The First Presidency and Traveling High Council" (the Council of Twelve). Unto my servants, the First Presidency and the traveling High Council of my church; thus saith the Spirit:

DC 121:Intro SECTION 121 A series of inspired instructions were given to the General Conference of 1885 at Independence, Missouri, through President Joseph Smith III. Read paragraph 6 before studying the section as a whole.

DC 122:5g except that should it become apparent to the quorum that there was abuse in the administration of the temporal affairs of the church, they shall at once make such inquiry and examination through the proper officers of the church as will correct the evil and save the church from injury.

DC 122:10a Should the church fall into disorder, or any portion of it, it is the duty of the several quorums of the church, or any one of them to take measures to correct such disorder; through the advice and direction of the Presidency, the Twelve, the Seventy, or a council of high priests, in case of emergency;

DC 124:Intro SECTION 124 Revelation given through Joseph Smith III at Lamoni, Iowa, April 1897. The Twelve had renewed their request of 1894 for direction concerning the calling and responsibilities of patriarch-evangelists. They and the church in general were also anxious that the presiding quorums should be more nearly filled. Temporary completion of the First Presidency and more permanent completion of the Quorum of Twelve were authorized in this revelation. This was the first time that the Twelve had been filled since the Reorganization.

DC 125:Intro SECTION 125 Revelation given through Joseph Smith III, April 15, 1901, at Independence, Missouri. This revelation was unusual in that --- for the first time --- the inspired message was presented to the General Conference without prior consideration by the quorums. Joseph explained that he was "bidden" to follow this procedure. The Conference referred the document to the quorums. After the quorums had reported favorably, it was approved by the body. At the same time it was ordered to be included in the Doctrine and Covenants. STATEMENT AND REVELATION

DC 125:14b And these affairs are not to be conducted by manifestations of the Spirit unless these directions and manifestations come through the regularly authorized officers of branch or district.

DC 127:Intro SECTION 127 In the first decade of the twentieth century, the establishment of the Independence and Lamoni stakes (1901) and the kingdom concern of President Frederick M. Smith combined with other favorable factors to quicken church-wide interest in the Gathering. The building of Zionic institutions is vital to any significant gathering. By 1906 Graceland College had weathered her fist ten difficult years, the Saints' Home was giving good ministry, and leading women were showing interest in a children's home. At the pre-Conference sessions of April 1906, the First Presidency recommended to the Quorum of Twelve that a sanitarium be established with Dr. Joseph Luff of that quorum as its presiding officer. The Twelve favored the basic proposal, but expressed concern regarding the assignment of an apostle to the responsibilities proposed for Dr. Luff. The Quorum stated that they would "gladly engage in an effort to learn the Master's will" in this matter. The prayerful inquiries resulting from this action prepared the way for the following revelation given through President Joseph Smith. It was presented to the General Conference, April 14, 1906, at Independence, Missouri, and accepted by unanimous vote. Thus saith the Spirit unto the Church:

DC 127:8a Inasmuch as misunderstanding has occurred in regard to the meaning of a revelation hitherto given through my servant Joseph Smith in regard to who should be called to preside in case my servant should be taken away or fall by transgression,

DC 128:Intro SECTION 128 At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance. The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants. To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.

DC 128:4b that such removal may be accomplished through the having of all things prepared before them who seek to remove and become resident in the regions round about.

DC 129:Intro SECTION 129 The General Conference of 1909 observed Thursday, April 15, as a day of fasting and prayer for divine direction. The following revelation was given through the prophet Joseph Smith III at Lamoni, Iowa, and dated April 18, 1909. It was endorsed by the Conference, and provision was made for its inclusion in the Doctrine and Covenants. To the Church: After constant meditation and prayer, both before and after coming to conference and during the sessions, so far as the peculiar conditions obtaining in our sittings had permitted, I was in the Spirit during the nights of the 15th and 16th of the month and the day passing between at such times during the calm that occasionally ensued and the quiet of the night when the burden of my care forbade sleep. My dreams also have been enlightening and encouraging.

DC 130:Intro SECTION 130 Instruction given through President Joseph Smith III, April 14, 1913, at Lamoni, Iowa. It was endorsed by the quorums and the assembly as a revelation from God, and the Conference authorized its inclusion in the Doctrine and Covenants. Elder Joseph R. Lambert had been acting as Presiding Evangelist since the death of Elder Alexander H. Smith in 1909. There was widespread concern that a more permanent successor should be selected. Bishop E. L. Kelley and Apostles W. H. Kelley, I. N. White, and J. W. Wight were also finding the burdens of their several responsibilities arduous. These, and other needs of the church, undoubtedly found a prominent place in the petitions of the prophet and of the Saints in general prior to the convening of the Conference and while it was yet in session.

DC 130:1 In obedience to the spirit and design of the day of fasting and prayer, I observed the day with the church. I have hitherto made supplication to the God whom we serve and renewed my supplication in the spirit of the desire of the church, for instruction and light, and I am now prepared to lay before the church what has come to me as the presiding officer, through whom the Master may speak to his people.

DC 130:9c There are others still in reserve who are fitted through the testimony that Jesus is the Christ and the doctrine is true to serve as those who are sent as apostles of peace, life, and salvation to those who are laboring in the valleys of humiliation and distress of spirit. LAMONI, IOWA, April 14, 1913

DC 131:Intro SECTION 131 Revelation given through Joseph Smith III, prophet and seer to the church, April 14, 1914, at Independence, Missouri. It was addressed to the officers, delegates, and members of the church. It was first presented to the various quorums of the church and endorsed by them. Later it was placed before the assembly of delegates to the Conference and endorsed by standing vote. Provision was made for its incorporation in the Doctrine and Covenants. It was the last revelation given to the church through Joseph Smith III, who died December 10, 1914. He had served the church as President of the High Priesthood for more than fifty-four years.

DC 133:Intro SECTION 133 Revelation given through President Frederick Madison Smith at Independence, Missouri, April 7, 1920. This message was submitted first to the General Conference and then presented to the various quorums. After it was approved by the quorums and the Conference, provision was made for its inclusion in the Doctrine and Covenants. To the Church: Having given to the general missionary needs of the church and the condition of the Quorum of Twelve much thought and prayer, I am permitted to say to the church by way of instruction, through inspiration received:

DC 134:Intro SECTION 134 Revelation given through President Frederick M. Smith at Independence, Missouri, October 2, 1922. This message was presented to the General Conference, and by them referred to the various quorums. The Council of Twelve and Presiding Bishopric joined in recommending that action on it be "deferred pending the settlement of important matters pending before the Joint Council of Presidency, Twelve, and presiding Bishopric, in which the . . . personnel of the Twelve are vitally interested." Debate on this procedural matter broadened into a review of the entire administration of President Smith. The document was approved by a divided vote on October 12. To the Church: To the matter of filling the leading quorums of the church in which vacancies now exist I have given prayerful and careful consideration and meditation, and the voice of inspiration to me is:

DC 134:5b Let the missionary work be prosecuted with great vigor, and if the Twelve will devote themselves wholeheartedly to this work the church will be greatly blessed through their ministration.

DC 135:Intro SECTION 135 In the years prior to 1925 the Reorganization was passing through a period which brought to the fore problems of administrative prerogatives. These involved the leading quorums of the church. A climax was reached in the General Conference of 1925. A conflict of views between the First Presidency and the Presiding Bishopric occurred. The Order of Bishops presented a motion to the Conference recommending the honorable release from their positions of members of the Presiding Bishopric. The General Conference by motion deferred action and approved an appeal to the Lord through the prophet, in fasting and prayer. In response to the plea of the church the following revelation was received through President Frederick M. Smith, prophet and seer to the church, April 18, 1925. To the Church: Before and since the decision of the conference to have a season of prayer for divine direction in the matter before the conference I have presented to the Lord the needs of the people; and through the voice of inspiration I am directed to say to the church:

DC 137:Intro SECTION 137 Revelation given through President Frederick M. Smith at Independence, Missouri, April 7, 1938. The conference adopted this "communication with its provisions as the voice of divine inspiration to the church." To the Church: Since the creation of two vacancies in the Quorum of Twelve I have been quite concerned about the condition of that quorum, as well as other bodies in the church, and after due meditation and prayer for divine light, I am permitted to present the following for the consideration and action of the conference members:

DC 139:2b My heart has been made to rejoice, as I feared that through my weakness and inexperience, the work of the church might suffer loss. I present this word to you soon after its reception, and, as I write, it is confirmed again unto me.

DC 140:Intro SECTION 140 Revelation given through President Israel A. Smith, April 7, 1947, at Independence, Missouri. It was approved by the various councils and quorums of the church and then endorsed by the Conference as an expression of the divine will and ordered to be published in the Doctrine and Covenants. To the Quorums and Councils of the Church and to the General Conference: For some time I have given prayerful consideration to the church and its present needs, in harmony with the call for prayer, and I am directed to present the following as the will of the Lord:

DC 141:Intro SECTION 141 Revelation given through President Israel A. Smith during the World Conference of 1948 held at Independence, Missouri. There was a vacancy in the ranks of the Twelve because of the death of Elder G. G. Lewis. Also, Elder M. A. McConley had become incapacitated by illness. The instruction given was endorsed by the various quorums and by the Conference, and provision was made for its inclusion in the Doctrine and Covenants. To the Quorums, Councils and Orders of the Church and the General Conference: Since the day set for a fast and especially since the loss by death of Apostle Lewis, I have been led to seek the divine mind respecting the needs of the body. Light and intelligence have been manifested as a result, and I am permitted to present the following by way of encouragement and direction: To the Church:

DC 142:Intro SECTION 142 Revelation presented by President Israel A. Smith to the General Conference on April 2, 1950. It was considered and approved by the quorums and the Conference and accepted as the word of God to the church. Provision was made for its inclusion in future editions of the Doctrine and Covenants. In an introductory paragraph, the prophet said: "We approach the general Conference with a vacancy in our official circle. The death of President Garver left the Quorum of the First Presidency incomplete. This and other conditions have given me grave concern for the church. "I have earnestly sought divine guidance, and it is with gratitude that I am able to transmit through the appointed channels that which the voice of inspiration directs me to say:" To the Elders and to the Church:

DC 143:Intro SECTION 143 Revelation given through President Israel A. Smith during the World Conference of 1954. A vacancy in the Quorum of Twelve and the need for more seventies to meet the opportunities for missionary expansion had occupied the thought and prayers of the prophet. After some debate the revelation was approved in the usual manner. To the Councils, Quorums, and Orders of the Church and to the General Conference:

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