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Source: Church History Vol. 2 Chapter 4 Page: 87 (~1837)

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87 Having good reasons to believe that all differences were adjusted, and that they would be permitted to occupy the new county in peace, and make permanent homes in this fruitful land, the closing of the year 1836

following, by our giving a bond of two thousand dollars, signed by ourselves and two of our brethren.

They intended to have led us into the woods under the dark curtain of night (the emblem of their corrupt and wicked hearts), with the pretension of taking us before the magistrate, that they might the better execute their diabolical designs upon us.

On Tuesday in company with about twenty brethren and warm friends, who were ready and willing to lay down their lives for us, we went before our rulers. We found about one hundred persons assembled whose countenances too plainly indicated the black designs of their hearts. They were armed with guns, dirks, pistols, clubs, sticks, etc. At a late hour we prevailed on the sheriff to have the court called, which consisted of three magistrates, one of whom was rejected from the judgment seat because some of his family were members of our church. The sheriff then asked of the court the privilege of divesting us of our arms, if any we had. It was granted. Elder Patten had a pistol which he had taken that morning in consequence of our having heard that the mob did not expect to sustain a lawful charge against us, but intended to rise up and overpower us by their numbers; he also had a walking stick. I had a cane and common pocket knife. These were taken from us.

A man by the name of Perkins (who report says had run his country for hog stealing and also had been guilty of concealing a stolen horse for which he had lost a part of his nose), was appointed by the court to act as State's Attorney, or in other words, mob solicitor general, to abuse the innocent and screen the guilty. We were abused by any and every scoundrel that saw fit to do so, and the court allowed them this privilege. After they had brought many of those who had entered into a conspiracy to witness against us; we called on our witnesses, but the court refused to hear any testimony on our part, because the mob objected and they dare not do otherwise, but were controlled by the lawless banditti that surrounded them and us, who were determined on our destruction. Said Perkins made a plea against us, and we were not permitted to reply or speak in our own defense. Thus ended this mock trial, and the court after retiring a few minutes, returned with this verdict: That they concluded that the charges preferred against us had been sustained, and that we were bound over to court for trial

Our accusers did not attempt to prove that those individuals who were promised the Holy Ghost on condition of obedience to the gospel did not receive it, for they if called upon would have testified otherwise; and let the candid judge whether any man can in truth testify that he who prophecies that Christ will come the second time in this generation is a false prophet. And furthermore our complainant testified that the above-named crimes were committed in October, 1834. It is a well-known fact that Elder Woodruff, whose name is included in the warrant (though not arrested) was not in this State until the spring of 1835. So much for the oath of a Methodist priest.

While the Court was preparing our bonds, another warrant was served on Elder Patten. The mob without and the mob within, whose intoxicating zeal had risen to its zenith, were threatening our lives, and seemed only waiting the dark shades of night, which were fast gathering round, to cover them while they should wreak their hands in our

(page 87)

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