79 Yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again;
80 And ye shall have good rewarded unto you again; for that which ye do send out, shall return unto you again, and be restored; therefore the word restoration, more fully condemneth the sinner, and justifieth him not at all.
81 And now, my son, I perceive there is somewhat more which doth worry your mind, which ye can not understand, which is concerning the justice of God, in the punishment of the sinner: for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.
82 Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence they were taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, cherubim, and a flaming sword which turned every way, to keep the tree of life.
83 Now we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit;
84 And thus we see, that there was a time granted unto man, to repent, yea, a probationary time, a time to repent and serve God.
85 For behold, if Adam had put forth his hand immediately, and partook of the tree of life, he would have lived for ever, according to the word of God, having no space for repentance;
86 Yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.
87 But behold it was appointed unto man to die; therefore as they were cut off from the tree of life, they should be cut off from the face of the earth; and man became lost for ever; yea, they became fallen man.
88 And now we see by this, that our first parents were cut off, both temporally and spiritually, from the presence of the Lord; and thus we see they became subjects to follow after their own will.
89 Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness;
90 Therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal; that is, they were cut off from the presence of the Lord; therefore it was expedient that mankind should be reclaimed from this spiritual death;
91 Therefore as they had been carnal, sensual and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state.
92 And now remember, my son, if it were not for the plan of redemption, (laying it aside,) as soon as they were dead, their souls were miserable, being cut off from the presence of the Lord.
93 And now there was no means to reclaim men from this fallen state which man had brought upon himself, because of his own disobedience;
94 Therefore, according to justice, the plan of redemption could not be brought about, only, on conditions of repentance of men in this probationary state; yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice.
95 Now the work of justice could not be destroyed: if so God would cease to be God.
96 And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them for ever to be cut off from his presence.
97 And now the plan of mercy could not be brought about, except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.
98 Now repentance could not come unto men, except there were a punishment, which also was as eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul.
99 Now, how could a man repent, except he should sin? How could he sin, if there was no law? How could there be a law, save there was a punishment?
Jesus reveals himself to a notable Jewish scientist.
Dr. James Tour shares his life-changing testimony of Jesus here:
"Yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel;"
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.