IV-KJ Comparison

Compare Verse Differences Between The Inspired Version and King James Bibles

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(pp. 1-497)

Hebrews
Inspired Version
King James Version
Chapter 13
Chapter 13
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also of the body.
3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
5 Let your consecrations be without covetousness; and be content with giving such things as ye have; for he hath said, I will never leave thee, nor forsake thee.
5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

James
Inspired Version
King James Version
Chapter 1
Chapter 1
2 My brethren, count it all joy when ye fall into many afflictions;
2 My brethren, count it all joy when ye fall into divers temptations;
4 But let patience have its perfect work, that ye may be perfect and entire, wanting nothing.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
12 Blessed is the man that resisteth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
21 Wherefore lay aside all filthiness and superfluity of naughtiness, and receive with meekness, the engrafted word, which is able to save your souls.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the vices of the world.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Page: 478
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