118 And all the nations that fight against Zion, and that distress her, shall be as a dream of a night vision;
119 Yea, it shall be unto them even as unto a hungry man, which dreameth, and behold he eateth, but he awaketh and his soul is empty;
120 Or like unto a thirsty man which dreameth, and behold he drinketh, but he awaketh, and behold he is faint, and his soul hath appetite:
121 Yea, even so shall the multitude of all the nations be that fight against mount Zion:
122 For behold, all ye that do iniquity, stay yourselves and wonder; for ye shall cry out, and cry, yea, ye shall be drunken, but not with wine; ye shall stagger, but not with strong drink;
123 For behold, the Lord hath poured out upon you the spirit of deep sleep.
124 For behold, ye have closed your eyes, and ye have rejected the prophets, and your rulers, and the seers hath he covered because of your iniquity.
125 And it shall come to pass, that the Lord God shall bring forth unto you the words of a book, and they shall be the words of them which have slumbered.
126 And behold the book shall be sealed: and in the book shall be a revelation from God, from the beginning of the world to the ending thereof.
127 Wherefore, because of the things which are sealed up, the things which are sealed, shall not be delivered in the day of the wickedness and abominations of the people.
128 Wherefore the book shall be kept from them.
129 But the book shall be delivered unto a man, and he shall deliver the words of the book, which are the words of those who have slumbered in the dust; and he shall deliver these words unto another; but the words which are sealed, he shall not deliver, neither shall he deliver the book.
130 For the book shall be sealed by the power of God, and the revelation which was sealed, shall be kept in the book until the own due time of the Lord, that they may come forth: for, behold, they reveal all things from the foundation of the world unto the end thereof.
131 And the day cometh that the words of the book which were sealed, shall be read upon the housetops; and they shall be read by the power of Christ;
132 And all things shall be revealed unto the children of men which ever have been among the children of men, and which ever will be, even unto the end of the earth.
133 Wherefore, at that day when the book shall be delivered unto the man of whom I have spoken, the book shall be hid from the eyes of the world, that the eyes of none shall behold it, save it be that three witnesses shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book and the things therein.
134 And there is none other which shall view it, save it be a few, according to the will of God, to bear testimony of his word unto the children of men: for the Lord God hath said, that the words of the faithful should speak as if it were from the dead.
135 Wherefore, the Lord God will proceed to bring forth the words of the book; and in the mouth of as many witnesses as seemeth him good, will he establish his word; and wo be unto him that rejecteth the word of God.
136 But behold, it shall come to pass that the Lord God shall say unto him to whom he shall deliver the book, Take these words which are not sealed, and deliver them to another, that he may shew them unto the learned, saying, Read this, I pray thee.
137 And the learned shall say, Bring hither the book, and I will read them:
138 And now, because of the glory of the world, and to get gain, will they say this, and not for the glory of God.
Jesus reveals himself to a notable Jewish scientist.
Dr. James Tour shares his life-changing testimony of Jesus here:
"Yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel;"
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.