23 For, for this cause have they been shewn unto me, that ye might know the gate by which ye should enter.
24 For the gate by which ye should enter is repentance and baptism by water: and then cometh a remission of your sins by fire, and by the Holy Ghost.
25 And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son;
26 And ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye enter in by the way, ye should receive.
27 And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask, if all is done?
28 Behold, I say unto you, Nay; for ye have not come thus far, save it were by the word of Christ, with unshaken faith in him, relying wholly upon the merits of him who is mighty to save;
29 Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men.
30 Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.
31 And now behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven, whereby man can be saved in the kingdom of God.
32 And now behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.
2 Nephi 14 1 And now behold, my beloved brethren, I suppose that ye ponder somewhat in your hearts, concerning that which we should do, after ye have entered in by the way.
2 But behold, why do ye ponder these things in your hearts? Do ye not remember that I said unto you, that after ye had received the Holy Ghost, ye could speak with the tongue of angels?
3 And now, how could ye speak with the tongue of angels, save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ.
4 Wherefore, I said unto you, Feast upon the words of Christ; for behold the words of Christ will tell you all things what ye should do.
5 Wherefore, now after I have spoken these words, if ye can not understand them, it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark.
6 For behold, again I say unto you, that if ye will enter in by the way and receive the Holy Ghost, it will shew unto you all things what ye should do.
7 Behold, this is the doctrine of Christ; and there will be no more doctrine given, until after he shall manifest himself unto you in the flesh.
8 And when he shall manifest himself unto you in the flesh, the things which he shall say unto you, shall ye observe to do.
9 And now I, Nephi, can not say more: the Spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men: for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.
10 And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing.
11 For if ye would hearken unto the spirit which teacheth a man to pray, ye would know that ye must pray: for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.
Jesus reveals himself to a notable Jewish scientist.
Dr. James Tour shares his life-changing testimony of Jesus here:
"Yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel;"
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.