101 Now if there was no law given, if a man murdered he should die, would he be afraid he should die if he should murder?
102 And also, if there was no law given against sin, men would not be afraid to sin.
103 And if there was no law given if men sinned, what could justice do, or mercy either: for they would have no claim upon the creature.
104 But there is a law given and a punishment affixed, and repentance granted; which repentance, mercy claimeth: otherwise, justice claimeth the creature, and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
105 But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead: and the resurrection of the dead bringeth back men into the presence of God;
106 And thus they are restored into his presence; to be judged according to their works; according to the law and justice; for behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
107 What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.
108 And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world.
109 And thus cometh about the salvation and redemption of men, and also their destruction and misery; therefore, O my son, whosoever will come, may come, and partake of the waters of life freely;
110 And whosoever will not come, the same is not compelled to come; but in the last day it shall be restored unto him, according to his deeds.
111 If he has desired to do evil, and has not repented in his days, behold evil shall be done unto him, according to the restoration of God.
112 And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.
113 O my son, I desire that ye should deny the justice of God no more.
114 Do not endeavor to excuse yourself in the least point, because of your sins, by denying the justice of God, but do you let the justice of God, and his mercy, and his long suffering, have full sway in your heart; but let it bring you down to the dust in humility.
115 And now, O my son, ye are called of God to preach the word unto this people.
116 And now, my son, go thy way, declare the word with truth and soberness, that thou mayest bring souls unto repentance, that the great plan of mercy may have claim upon them.
117 And may God grant unto you even according to my words. Amen.
Alma 20 1 And now it came to pass, that the sons of Alma did go forth among the people to declare the word unto them. And Alma also, himself, could not rest, and he also went forth.
2 Now we shall say no more concerning their preaching, except that they preached the word, and the truth, according to the spirit of prophecy and revelation: and they preached after the holy order of God, by which they were called.
3 And now I return to an account of the wars between the Nephites and the Lamanites, in the eighteenth year of the reign of the Judges.
4 For behold, it came to pass that the Zoramites became Lamanites; therefore in the commencement of the eighteenth year, the people of the Nephites saw that the Lamanites were coming upon them; therefore they made preparations for war; yea, they gathered together their armies in the land of Jershon.
Jesus reveals himself to a notable Jewish scientist.
Dr. James Tour shares his life-changing testimony of Jesus here:
"Yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel;"
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.