RLDS Church History Context

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Source: Church History Vol. 2 Chapter 32 Page: 739 (~1844)

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739 "Mormons" could not be depended upon to assist either of them in carrying the State in the presidential election, and hence, though there was no party action taken as such, yet men of different political beliefs were equally clamorous to expel the saints from the State.

Governor Ford in his message to the legislature in December, 1844, admits that the accusations made against the citizens of Nauvoo were false, and were originated for the purpose of exciting public prejudice against them. 10

10 These also were the active men in blowing up the fury of the people; in hopes that a popular movement might be set on foot, which would result in the expulsion or extermination of the Mormon voters. For this purpose public meetings had been called; inflammatory speeches had been made; exaggerated and unfounded reports had been extensively circulated: committees had been appointed, and rode night and day to spread the reports, and solicit the aid of the neighboring counties. And at a public meeting at Warsaw resolutions were passed to expel or exterminate the Mormon population. This was not, however, a movement which was unanimously concurred in. The county contained a goodly number of inhabitants in favor of peace, or who at least desired to be neutral in such a contest. These were stigmatized by the name of "Jack Mormons," and there were not a few of the more furious exciters of the people, who openly expressed their intention to involve them in the common expulsion or extermination.

A system of excitement and agitation was artfully planned and executed with tact. It was planned and executed very much upon the principle adopted by the Jacobins in revolutionary France. It consisted in spreading reports and rumors of the most fearful character. As examples: On the morning before my arrival at Carthage I was awakened at an early hour, by the frightful report, which was asserted with confidence and apparent consternation, that the Mormons had already commenced the work of burning, destruction, and murder; and that every man capable of bearing arms was instantly wanted at Carthage for the protection of the country. We lost no time in starting; but when we arrived at Carthage we could hear no more concerning this story. Again, during the few days that the militia were encamped at Carthage, frequent applications were made to me, to send a force here, and a force there, and a force all about the country, to prevent murders, robberies, and larcenies, which it was said were threatened by the Mormons. No such forces were sent; nor were any such offenses committed at that time, except the stealing of some provisions; and there was never the least proof that this was done by a Mormon. Again, on my late visit to Hancock County I was informed by some of their violent enemies that the larcenies of the Mormons had become unusually numerous and insufferable. They indeed admitted that but little had been done in this way in their immediate vicinity. But they insisted that sixteen horses had been stolen by the Mormons in one night, near Lima in the county of Adams. At the close of the expedition I called at this same town of Lima, and upon inquiry was told that no horses had been stolen in that neighborhood, but that sixteen horses had been stolen in one night in Hancock County. This last informant being told

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