306 admit the wrongdoing of some, they teach that all should be industrious; that all should pay just debts; that the laws of
children, and those who belong to families, and the number will probably amount to more than twelve hundred souls.
Many have been planted upon their inheritances, where, blessed with a fruitful soil and a healthy climate, they are beginning to enjoy some of the comforts of life, in connection with peace and satisfaction of pure and undefiled religion, which is to visit the widow and the fatherless in their afflictions and to keep ourselves unspotted from the world. This brings down the blessings of peace and love from our Father, and confirms our faith in the promise that we shall see him in the flesh, when he comes to be glorified in his saints and to be admired in all them that believe in that day.
Here let us remark that our duty urges us to notice a few letters which have been sent from this place by persons seeking the loaves and fishes, or by such as have lost their standing among men of character in the world. In the letters alluded to are some facts, but the most of them are false.
It is said that women go out to work. This is a fact, and not only women, but men too; for in the Church of Christ all that are able have to work to fulfill the commandments of the Lord; and the situation in which many have come up here has brought them under the necessity of seeking employment from those who do not belong to the church; yet we can say as far as our knowledge extends, that they have been honorably compensated. And we are willing that the decree concerning mankind, thou shalt eat thy bread by the sweat of thy brow, should be fulfilled. Members of the church have, or will have, "deeds" in their own name.
One Bates from New London, Ohio, who subscribed fifty dollars for the purpose of purchasing lands and the necessaries for the saints, after his arrival here sued Edward Partridge and obtained a judgment for the same. Bates shortly after denied the faith and ran away on Sunday, leaving debts unpaid. We do not mention this to cast reflections, but to give a sample of his work manifested since he came to this land.
No man that has consecrated property to the Lord, for the benefit of the poor and the needy, by a deed of gift according to the laws of the land, has thought of suing for it, any more than the men of the world, who give or donate to build meetinghouses, or colleges, or to send missionaries to India or the Cape of Good Hope.
Every saint that has come to this land to escape the desolations which await the wicked, and prepare for the coming of the Lord, is well satisfied with the country and the order of the kingdom of our God; and we are happy to say that the inhabitants of Zion are growing in grace and in the knowledge of those things which lead to peace and eternal glory. And our hearts are filled with thanksgiving for the privilege of bearing this testimony concerning our brethren on this land.
One object in writing this epistle is to give some instructions to those who come up to the land of Zion. Through a mistaken idea many of the brethren abroad that had property have given some away, and sacrificed some, they hardly know how. This is not right, nor according to the commandments.
We would advise in the first place that every disciple, if in his power, pay his just debts, so as to owe no man, and then if he has any property left, let him be careful of it; and he can help the poor by consecrating some for their inheritances; for as yet there has not been enough consecrated to plant the poor in inheritances according to the regulation of the church and the desire of the faithful.
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