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Source: Times and Seasons Vol. 4 Chapter 23 Page: 365

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365 English church. He has truly gained himself unfading laurels, and by continuing in well doing, and assisting some of the Rev. blackguards, whom the church of England have employed in England to abuse the Mormons, he may perhaps gain further honors. The following we clip from the Chicago Democrat:

"The Rev. Mr. Caswell, author of the 'History of the Mormons' late of the American Episcopal Church, has been admitted to the privileges of the English Church, under the provisions of a special act of parliament. He has also been appointed to a curacy.'

THE JEWS.

It will be recollected that in our last number we published an account of the persecutions of the Jews by the Latin Church.

We are glad to find that those inquisitorial acts are nullified through the influence of the voice of the public. Would to God that a sufficient influence could be exerted to stop the more iniquitous persecution of the Greek Church. We publish the following from the Liverpool Albion.

"The 'Voice of Jacob,' a Jewish newspaper, announces form an authentic source that the execution of the atrocious decree of Leo, XII, against the Jews, which was recently revived by the Inquisitor General of Ancona, and some of the clauses of which had been actually put in force, has been suspended, in consequence of the feeling exhibited by the press of England and France, and the interference, perhaps, of some influential individuals. But whilst we have been exclaiming against the oppression of the Latin Church, the fact appears to have escaped notice, that a still more iniquitous persecution is now being perpetrated by the Greek Church, a ukase having been issued by the Emperor of Russia, by which from 300,000 to half a million Jews are ruthlessly expelled from their homes, without even shelter or sustenance being assigned them, on no better plea than that their removal is necessary to put a stop to the contraband trade on the Polish frontier.

From the Westmoreland Intelligencer.

LETTER FROM REV. DURBIN.

SUMMIT OF MOUNT SINA [SINAI], }

February 5, 1843. }

My Dear Bishop Waugh:-How shall I put on paper what I feel this moment, as I set apart from my companions on the very summit of Mount Sina [Sinai], with the expanded plains before me in which Israel encamped at the giving of the law! It is impossible to doubt; I feel the truth, and by faith I see the lightnings, hear the thunders, and the 'trumpet waxing louder and louder,' and feel this vast world of dark, dreary desolation within which Horeb is inclosed [enclosed] as a sanctuary, quake under the tread of the Almighty.

If I had been an infidel, and had come hither as I have, from Cairo, (near the ancient Memphis) by the Wady el Teb, or the 'Valley of the Wanderings,' which connects to the Red Sea, about fifteen miles south of Suez, through Wady Tamarik, by one of the most fearful and peculiar mountain-passes to be found on earth; and had I there seen the physical truth of the scriptures, where the people were 'entangled in the land,' and 'the wilderness' of the Red Sea 'had shut them in,' the only place between the Nile and the sea of which the scripture history can be affirmed; then if I stood on the opposite shore, and looked down upon the waters in which Pharaoh's host had 'sunk as lead,' and there read the triumphal song of Moses, (Exodus, chap. xv.) I should have felt that no where else, nor under any other circumstances, could that incomparable composition have been produced: then, if I had followed them 'three days in the wilderness of Shur,' to the present bitter fountain of Hamarah, (the scripture Marah,) and the next day to the Wadys Carundel and Usait, where yet are water and many trees amidst the surrounding desolation, I should have said, here is 'Elim,' with its 'twelve wells of water and three score and ten palm trees (Exod. ch. xv) and from thence following their track through Wady Feiran, I had suddenly issued through the Pass Nukh Hawy out into the Plain of Rehah, which now lies before me at the base of the perpendicular walls of Horeb, rising like a terrible battlement twelve or fifteen hundred feet high, with the valley of Wady Sheik to the right, and the wide mouth of Wady Leja to the left, and in full view of the gloomy, stern, desolate, 'thunder-splintered pinnacles,' where I now sit; I would have bowed to the holy history of Moses, simply upon the grounds of geographical accuracy, which no writer, ancient or modern, has equalled [equaled], though he wrote three thousand five hundred years ago, and in the midst of an encampment of two million, who depended upon him for guidance and salvation. Yet this accuracy is not the result of revision through successive ages, for no Jew has ever made a pilgrimage to Horeb, (which is itself a miracle,) except the prophet Elijah who fled from Jezebel, and whose pretended resting place in a rock was shown to us the other day.

But the shades of evening are drawing on and the dark shadows of the lofty mountains are already projected far into the sandy plain. O! if you glorious sun, fast descending west

(page 365)

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