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Source: Church History Vol. 1 Chapter 8 Page: 154 (~1830-1831)

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154 up a church of one hundred and thirty members. Myself and family were baptized by P. Pratt on the 14th of November, 1830, in Shageen [Chagrin] River, at Kirtland, Ohio. I was confirmed on the 18th by O. Cowdery, and on the 20th ordained an elder by the same."

The widow of Lyman Wight states that she remembers distinctly that Rigdon was baptized the same day they were, so this fixes the date of Rigdon's baptism to be November 14, 1830.

These testimonies are also corroborated by Parley P. Pratt in his autobiography:-

"It was now October, 1830. A revelation had been given through the mouth of this Prophet, Seer, and Translator, in which Elders Oliver Cowdery, Peter Whitmer, Ziba Peterson, and myself were appointed to go into the wilderness, through the Western States, and to the Indian Territory. Making arrangements for my wife in the family of the Whitmers, we took leave of our friends and the church late in October, and started on foot.

"After traveling for some days we called on an Indian nation at or near Buffalo; and spent part of a day with them, instructing them in the knowledge of the record of their forefathers. We were kindly received, and much interest was manifested by them on hearing this news. We made a present of two copies of the Book of Mormon to certain of them who could read, and repaired to Buffalo. Thence we continued our journey, for about two hundred miles, and at length called on Mr. Rigdon, my former friend and instructor, in the Reformed Baptist Society. He received us cordially and entertained us with hospitality.

"We soon presented him with a Book of Mormon, and related to him the history of the same. He was much interested, and promised a thorough perusal of the book.

"We tarried in this region for some time, and devoted our time to the ministry, and visiting from house to house.

"At length Mr. Rigdon and many others became convinced that they had no authority to minister in the ordinances of God; and that they had not been legally baptized and ordained. They therefore, came forward and were baptized

(page 154)

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