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Source: Times and Seasons Vol. 4 Chapter 3 Page: 39

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39 agreeable to previous appointment, Oct. 31, 1842. Elder Lyman Wight was called to the chair; elders John Morton and A. Badlam, clerks of the conference. Elder Wight arose and instructed the church concerning the manner of dealing one with another; showing the brethren the great impropriety of attempting to set in judgment upon each other; but rather cast the mantle of charity over, and extend the hand of friendship to all. Conference then adjourned until two o'clock in the afternoon.

Brother Wight spoke concerning the organization of the church in this place, and gave it as his opinion that it would not be necessary to orgagize [organize] as a stake, but remain for further instructions from President Joseph Smith, as a branch; to which the church cheerfully agreed unanimously. Accordingly Lester Brooks was chosen president, elders John Youngs, and Hiram Kellogg counsellors [counselors] John Morton clerk of the church, and Thomas Burdick bishop, as before, with the right to choose his own counsellors [counselors]. It was then by a unanimous voice agreed upon, that this branch shall hold intercourse and communion with brother Joseph Smith, from time to time, as circumstances may require. The vote was then called to know how many present were willing to acknowledge President Joseph Smith as a prophet, revelator, and seer, when there was not one dissenting voice; all agreed to it cheerfully, with cheerful hearts and noble souls, (thanks be to God for brotherly kindness.) Twenty eight elders were then ordained, and the conference adjourned until the next day at 10 o'clock.

It being the first day of November, elder Wight then read the third chapter of 2d Corinthians, after which he set forth the difference between the letter and the spirit., showing that the Jews as well as this generation wore a [veil] of darkness over their faces and hearts; but their minds were blinded, for until this day remaineth the same vail [veil] untaken away, in the reading of the Old Testament; which vail [veil] is done away in Christ; consequently all who embrace the gospel of Jesus Christ, "with open face, behold as in a glass the glory of the Lord; and are changed into the same image, from glory to glory;" and being possessed of this blessing will no doubt be willing to admit of modern revelations. The conference adjourned at five o'clock, until the sixth day of April next.

Through the scene of this conference two hundred and three persons were baptised [baptized], and thirty elders ordained; eighteen children blessed; bread and wine administered to between two and three hundred, in full fellowship. We are now holding meetings every night, and shall do so as long as there is from three to ten coming forward a day, which is now the case. The people are preparing to come from Painesville, Cleveland, Chardon, and all the regions of country round about. We have no raason [reason] to doubt but that a great work will be done here, if the brethren in Nauvoo give us their prayers; for the brethren here truly give you theirs; for they are truly with you both heart and hand, in all things, and there will be much done here for both houses. Some who had entirely relaxed their intentions to do any thing, have concluded to go as high as a hundred dollars; and others would willingly give all they have if required. One woman, who at the commencement of the conference declared herself good enough without re-baptism, has now come forward before the close and says that she would go to the Rocky Mountains if Joseph said so; and in fine, we are now in the midst of glory, and glorious times, and care not if it never ends. Amen, and amen.

LYMAN WIGHT, JOHN P. GREEN. ALEXANDER BADLAM, Clerk, Attest-D. H. BRYANT

HISTORY OF JOSEPH SMITH.

Continued.

Amongst the many present at this meeting was one Emily Coburn sister to the wife of Newel Knight. The Rev. Mr. Shearer, a divine of the Presbyterian faith, who had considered himself her pastor, came to understand that she was likely to believe our doctrine, and had a short time previous to this our meeting, came to labor with her, but having spent some time with her without being able to persuade her against us, he endeavored to have her leave her sister's house, and go with him to her father's, who lived at a distance of at least ten miles off: for this purpose he had recourse to stratagem, he told her that one of her brothers was waiting at a certain place, wishful to have her go home with him, he succeeded thus to get her a little distance from the house when, seeing that her brother was not in waiting for her, she refused to go any further with him., upon which he got hold of her by the arm to force her along; but her sister, was soon with them; the two women were too many for him and he was forced to sneak off without his errand, after all his labor and ingenuity. Nothing daunted however he went to her father, represented to him something or other, which induced the old gentleman to give him a power of attorney, which, as soon as our meeting was

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