| 194 creed, but held up the Bible as the rule of faith, and advocating those doctrines which had been the subject of his, and Mr. Campbell's investigations, viz: Repentance and baptism, for the remission of sins.
He continued to labor in that vicinity one year, and during that time, his former success attended his labors. Large numbers invariably attended his meetings. While he labored in that neighborhood, he was instrumental in building up a large and respectable church, in the town of Mantua, Portage county, Ohio. The doctrines which he advanced being new, public attention was awakened, and great excitement pervaded throughout that whole section of country, and frequently the congregations which he addressed, were so large that it was impossible to make himself audible to all. The subjects he proposed were presented in such an impressive manner to the congregations, that those who were unbiased by bigotry and prejudice, had to exclaim, "we never heard it in this manner before." There were some, however, that opposed the doctrines which he advanced, but not with that opposition which ever ought to characterize the noble and ingenious. Those by whom he was opposed, well knew that an honorable and public investigation, would inevitably discover the weakness and fatality of their doctrines; consequently they shunned it, and endeavored, by ridiculing the doctrines which he promulgated, to suppress them.
This, however, did not turn him from the path which he felt to be his duty; for he continued to set forth the doctrines of repentance, and baptism for remission of sins, and the gift of the Holy Ghost, according to the teachings of Peter, on the day of Pentecost, exhorting his hearers in the mean time, to throw away their creeds of faith-to take the Bible as their standard, and search its sacred pages-to learn to live by every word that proceedeth from the mouth of the Lord, and to rise above every sectarian sentiment, and the traditions of the age, and explore the wide and glorious fields of truth which the scriptures holds out to them.
Correspondence.
To the Editor of the Times and Seasons.
Sir:-Through the medium of your paper, I wish to correct an error among men that profess to be learned, liberal and wise; and I do it the more cheerfully, because I hope sober-thinking and sound-reasoning people will sooner listen to the voice of truth, than be led astray by the vain pretentions [pretensions] of the self-wise. The error I speak of, is the definition of the word "Mormon." It has been stated that this word was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God. translated the Book of Mormon. Let the language of that book speak for itself. In the 523d page, of the fourth edition, it reads: "And now behold we have written this record according to our knowledge in the characters, which are called among us the Reformed Egyptian, being handed down and altered by us, according to our manner of speech; and if our plates had been sufficiently large, we should have written in Hebrew: but the Hebrew hath been altered by us, also; and if we could have written in Hebrew, behold ye would have had no imperfection in our record, but the Lord knoweth the things which we have written, and also, that none other people knoweth our language; therefore he that prepared means for the interpretation thereof."
Here then the subject is put to silence, for "none other people knoweth our language," therefore the Lord, and not man, had to interpret, after the people were all dead. And, as Paul said, "the world by wisdom know not God," so the world by speculation are destitute of revelation; and as God in his superior wisdom, has always given his saints, wherever he had any on the earth, the same spirit, and that spirit, is John says, is the true spirit of prophesy, which is the testimony of Jesus, I may safely say that the word Mormon stands independent of the learning and wisdom of this generation.-Before I give a definition, however, to the word, let me say that the Savior says according to the gospel of John, I" am the good shepherd;" and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god,; the Goth, goda; the German, gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, of the contraction, mor, we have the word Mormon; which means, literally, more good.
Yours,
Joseph Smith.
To the Editor of the Times and Seasons.
Peradventure a short sketch of our travels and labors will be interesting to the readers of your paper, if you think so, they are at your disposal. Agreeable to counsel, we started on a mission the 12th day of September last, and travelled [traveled] directly to Gilead Branch, county, Michigan; where we made a stand, and lifted
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